Why Delight in Screamed Vocals? Emotional Hardcore and the Case against Beautifying Pain

British Journal of Aesthetics (forthcoming)
  Copy   BIBTEX

Abstract

Emotional hardcore and other music genres featuring screamed vocals are puzzling for the appreciator. The typical fan attaches appreciative value to musical screams of emotional pain all the while acknowledging it would be inappropriate to hold similar attitudes towards their sonically similar everyday counterpart: actual human screaming. Call this the screamed vocals problem. To solve the problem, I argue we must attend to the anti-sublimating aims that get expressed in the emotional hardcore vocalist’s choice to scream the lyrics. Screamed vocals help us see the value in rejecting (a) restrictive social norms of emotional expressiveness and (b) restrictive artistic norms about how one ought to express or represent pain in art, namely that if one is going to do so they must ensure the pain has been ‘beautified’. In developing this second point I argue that emotional hardcore is well-suited (though not individually so) for putting pressure on longstanding views in the history of aesthetics about the formal relationship between art and human pain.

Links

PhilArchive

External links

  • This entry has no external links. Add one.
Setup an account with your affiliations in order to access resources via your University's proxy server

Through your library

Similar books and articles

Music and pain.Andreas Dorschel - 2011 - In Jane Fulcher (ed.), The Oxford Handbook of the New Cultural History of Music. Oxford University Press. pp. 68-79.
Expression and Extended Cognition.Tom Cochrane - 2008 - Journal of Aesthetics and Art Criticism 66 (4):59-73.
Musik und Schmerz.Andreas Dorschel - 2008 - Musiktheorie 23 (3):257-263.
Music-Specific Emotion: An Elusive Quarry.Jerrold Levinson - 2016 - Estetika: The European Journal of Aesthetics 53 (2):115-131.
Can Hardcore Actualism Validate S5?Samuel Kimpton-Nye - 2021 - Philosophy and Phenomenological Research 102 (2):342-358.
L'éthique du hardcore.Catherine Guesde - 2012 - Multitudes 51 (4):208-211.
Philosophy of the Sublime as Theory and Experience.D. D. Desjardins - 2019 - Philosophy and Literature 43 (1):71-88.
From Aesthetics to Ethics: The Place of Delight in Confucian Ethics.Andrew Lambert - 2020 - Journal of Chinese Philosophy 47 (3-4):154-173.
Music as a subject of discussion in A.F. Losev’s philosophical prose.Konstantin Zenkin - 2020 - Studies in East European Thought 72 (3-4):363-376.
The Beauty of Christian Art.Daniel Gustafsson - 2012 - Forum Philosophicum: International Journal for Philosophy 17 (2):175-196.

Analytics

Added to PP
2024-04-15

Downloads
136 (#137,243)

6 months
136 (#28,007)

Historical graph of downloads
How can I increase my downloads?

Author's Profile

Sean T. Murphy
Southern Utah University

Citations of this work

No citations found.

Add more citations

References found in this work

The transfiguration of the commonplace.Arthur C. Danto - 1974 - Journal of Aesthetics and Art Criticism 33 (2):139-148.
Regarding the pain of others.Susan Sontag - 2003 - Diogène 201 (1):127-.
Art and painful emotion.Matthew Strohl - 2018 - Philosophy Compass 14 (1):e12558.
Art and negative affect.Aaron Smuts - 2009 - Philosophy Compass 4 (1):39-55.

View all 16 references / Add more references