Abstract

ABSTRACT It can be summarized as the Why of Doing philosophy and the How of Doing Philosophy. For this purpose I deal with the notion of Consciousness. Not, to develop or advocate yet another idea about this notion, nor to present another speculation about how everything is conscious or that all thinI deal with a number of meta-philosophical issues and ideas. gs are physical, or any of the possible positions in between these two poles. I merely mention this issue so as to illustrate what and how philosophy will deal with it. I then deal with some of the possible reasons and factors why certain individuals feel the intense need, motivation and obligation to philosophize. I focus on the Western tradition of philosophy and on original- and creative philosophers. In other words, I do not deal with those involved in academic institutions and professionals. The reason for this being that they teach, study, criticize and use the ideas of other thinkers and for academic related reasons, rather than those of original- and creative thinkers. I then deal with ideas about the nature and origins of our universe, as one possible universe, in a possible multiverse. Again, the reason for this is not to support or advocate any of the models, but to try and identify what is philosophically involved and to show how one will deal with them philosophically by questioning, argumentation and reasoning. Many people think when they talk about their every day lives, relationships and other aspects of their minute, little worlds, they are doing philosophy. Some of the fashionable issues that are favoured at the moment are: racism, gender, feminism, men and colonialism. Such people think their attitudes, beliefs and opinions about these flavour of the month topics are philosophy. Let them have their obsessions and concerns, let them turn them into academic subjects and qualifications, let them do post-doctorate research and write endless books about them, but do not involve me. How can I do philosophy as - there are things I do not know, there are things that I do notknow of and there are things that will be know and thought in future that I will never be aware of. Multi-sensory, embodied, consciousness (or mind) and minded or conscioussed, multi-sensory bodies of living organisms can said to be poles of a continuum (2 perspectives). Mind and body are often viewed in isolation, as unintegrated, dualistic phenomena, thus leading to false problems and -isms. I deal with issues concerning the origins of our universe for examplethe mediocrity principle and the anthropic principle, fine-tuning hypothesis. These three ideas, principles or hypotheses are of interest for a number of philosophical reasons, so I will mention what they are about.