Introduction to Alexandre Kojève’s “Moscow, August 1957”

Studies in East European Thought 76 (1):117-122 (2024)
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Abstract

This paper analyzes Russian-French philosopher Alexandre Kojève’s dialogue with proponents of Hegelianism and phenomenology in Soviet Russia of the 1920–30s. Considering works by Dmytro Chyzhevsky, Ivan Ilyin, Gustav Shpet, and Alexandre Koyré, I retrace Hegelian themes in Kojève, focusing on the relation between method and time. I argue that original reflections on method played a key role in both Russian Hegelianism and Kojève’s work, from his famous Hegel lectures to the late fragments of a system. As I demonstrate, Kojève’s Hegelianism was significantly shaped by his encounter with Ilyin’s 1918 commentary on Hegel, a detailed study of the relation between method and the experience of time. However, in Kojève’s hands, Ilyin’s ideas were transformed, some radicalized, others abandoned. Comparatively reading texts by these thinkers in their respective contexts, I resituate and evaluate claims that Hegel’s method was less dialectical than phenomenological. I finally argue that early Soviet Hegelian discourses not only shaped the trajectory of Kojève’s Hegelianism but also radically anticipated concepts of time in French post-structuralism.

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Isabel Jacobs
Queen Mary University of London

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References found in this work

The black circle: a life of Alexandre Kojève.Jeff Love - 2018 - New York: Columbia University Press.
Early Theological Writings.Wilhelm Friedrich Hegel, T. M. Knox & Richard Kroner - 1950 - Philosophical Review 59 (2):253-254.
Hermeneutics and its Problems: With Selected Essays in Phenomenology.Gustav Shpet - 2019 - Cham: Springer Verlag. Edited by Thomas Nemeth.
Linguistic Diplomacy: Roman Jakobson between East and West, 1956–68.Michael Brinley - 2023 - Journal of the History of Ideas 84 (2):337-363.

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