Results for 'Qiong Wu'

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  1. Alethic modality is deontic.Qiong Wu - forthcoming - Mind and Language.
    According to one view of alethic modality, to say that something is necessary is to say that we must take that thing to be true according to rules of thinking or linguistic rules. In other words, alethic modality is reduced to deontic modality with respect to thoughts or language. This view has been argued to have many philosophical advantages over the traditional view that takes alethic modality to describe something in the world. In this paper, I argue that the deontic (...)
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  2.  44
    Interocular suppression prevents interference in a flanker task.Qiong Wu, Jonathan T. H. Lo Voi, Thomas Y. Lee, Melissa-Ann Mackie, Yanhong Wu & Jin Fan - 2015 - Frontiers in Psychology 6.
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  3. Employees buying organic food intention: An extension of the theory of planned behavior.MengMeng Jiang & Qiong Wu - 2022 - Frontiers in Psychology 13.
    A gradual increase in population and urbanization has increased the demand for global resources, which ultimately burdens the depletion of resources and challenges environmental sustainability worldwide. In recent decades, nature sustainability has been the biggest challenge encountered by humankind. In addition, the changing lifestyle and consumption patterns have enormously played a key role. However, the consumption pattern from the employee’s perspective suffers from the lack of research. Therefore, grounded on the theory of planned behavior, this research explores the antecedents and (...)
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  4.  26
    Efficiency and Enhancement in Attention Networks of Elite Shooting and Archery Athletes.Quanyu Lu, Pengli Li, Qiong Wu, Xinghua Liu & Yanhong Wu - 2021 - Frontiers in Psychology 12.
    Attention has been theorized as a system comprising three networks that can be estimated reliably by the attention network test ; the three networks are defined as alerting, orienting, and conflict control. The present study aims to identify the attention networks that are crucial for elite shooting and archery athletes and to examine whether mindfulness training can improve elite athletes' attention networks. We compared the performances in ANT between 62 elite athletes from the Chinese national team of shooting and archery (...)
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  5.  35
    Shared Leadership and Team Effectiveness: An Investigation of Whether and When in Engineering Design Teams.Qiong Wu & Kathryn Cormican - 2021 - Frontiers in Psychology 11.
    Shared leadership is lauded to be a performance-enhancing approach with applications in many management domains. It is conceptualized as a dynamic team process as it evolves over time. However, it is surprising to find that there are no studies that have examined its temporally relevant boundary conditions for the effectiveness of the team. Contributing to an advanced understanding of the mechanism of shared leadership in engineering design teams, this research aims to investigate whether shared leadership is positively related to team (...)
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  6. Ren xue da ci dian.Dingguo Sun, Zhonghua Li & Qiong Wu (eds.) - 1995 - Shijiazhuang Shi: Hebei ren min chu ban she.
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  7.  84
    Enhancing free choice masked priming via switch trials during repeated practice.Qi Dai, Lichang Yao, Qiong Wu, Yiyang Yu, Wen Li, Jiajia Yang, Satoshi Takahashi, Yoshimichi Ejima & Jinglong Wu - 2022 - Frontiers in Psychology 13.
    The masked priming paradigm has been extensively used to investigate the indirect impacts of unconscious stimuli on conscious behaviors, and the congruency effect of priming on free choices has gained increasing attention. Free choices allow participants to voluntarily choose a response from multiple options during each trial. While repeated practice is known to increase priming effects in subliminal visual tasks, whether practice increases the priming effect of free choices in the masked priming paradigm is unclear. And it is also not (...)
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  8. Ru jia zheng zhi si xiang yu Zhongguo zheng zhi xian dai hua: qi nei zai jie gou guan xi ji zhuan hua fa zhan.Qiong'en Wu - 1985 - Taibei Shi: Zhong yang wen wu gong ying she.
     
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  9.  22
    Eye Size Affects Cuteness in Different Facial Expressions and Ages.Lichang Yao, Qi Dai, Qiong Wu, Yang Liu, Yiyang Yu, Ting Guo, Mengni Zhou, Jiajia Yang, Satoshi Takahashi, Yoshimichi Ejima & Jinglong Wu - 2022 - Frontiers in Psychology 12.
    Researchers have suggested that infants exhibiting baby schema are considered cute. These similar studies have mainly focused on changes in overall baby schema facial features. However, whether a change in only eye size affects the perception of cuteness across different facial expressions and ages has not been explicitly evaluated until now. In the present study, a paired comparison method and 7-point scale were used to investigate the effects of eye size on perceived cuteness across facial expressions and ages. The results (...)
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  10.  30
    Gray Matter Changes in the Orbitofrontal-Paralimbic Cortex in Male Youths With Non-comorbid Conduct Disorder.Yidian Gao, Yali Jiang, Qingsen Ming, Jibiao Zhang, Ren Ma, Qiong Wu, Daifeng Dong, Xiao Guo, Mingli Liu, Xiang Wang, Weijun Situ, Ruth Pauli & Shuqiao Yao - 2020 - Frontiers in Psychology 11.
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  11.  42
    Distinguishing Adolescents With Conduct Disorder From Typically Developing Youngsters Based on Pattern Classification of Brain Structural MRI.Jianing Zhang, Weixiang Liu, Jing Zhang, Qiong Wu, Yidian Gao, Yali Jiang, Junling Gao, Shuqiao Yao & Bingsheng Huang - 2018 - Frontiers in Human Neuroscience 12.
  12.  23
    Effect of Tempo on Temporal Expectation Driven by Rhythms in Dual-Task Performance.Zhihan Xu, Yanna Ren, Yosuke Misaki, Qiong Wu & Sa Lu - 2021 - Frontiers in Psychology 12.
    Temporal expectation is the ability to focus attention at a particular moment in time to optimize performance, which has been shown to be driven by regular rhythms. However, whether the rhythm-based temporal expectations rely upon automatic processing or require the involvement of controlled processing has not been clearly established. Furthermore, whether the mechanism is affected by tempo remains unknown. To investigate this research question, the present study used a dual-task procedure. In a single task, the participants were instructed to respond (...)
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  13.  4
    Zhuzi de qiong li gong fu lun =.Qichao Wu - 2017 - Taibei Shi: Guo li Taiwan da xue chu ban zhong xin.
    本書以南宋哲學家朱熹的窮理工夫論為研究對象,旨在通過溯源式的檢討、理論本身的檢討、展望式的檢討等三個向度,探究此一學說的理論效力。 書中首先勾勒朱熹工夫論的輪廓,剖析「工夫」與「工夫論」之要義,探討窮理工夫論的出現,其立基是否穩固;即朱熹自「中和舊說」轉向「中和新說」的窮理工夫論,本身是否有充分的理據?其次,作為修養工夫樞紐的「窮 理」,本身既屬於「知」的活動,則它如何保證道德實踐之「行」?最後,立足於現代,朱熹的窮理之學要如何解答我們所面臨的難題?對我們的未來又能帶來什麼樣的啟示? 期望透過盡可能準確且周延的詮釋,以及在三種向度下嚴格而深入的理論探討,讀者能較為全面地理解朱熹的窮理工夫論,以推進對朱熹哲學的研究,並為其進一步參與普遍哲學議題的討論,打下新的基礎。.
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  14.  4
    Shu xue wu qiong yu zhong jie de luo ji ji chu.Wujia Zhu - 2012 - Beijing: Ke xue chu ban she.
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  15. Ming mo Qing chu, 1582-1687, de ge wu qiong li zhi xue: Zhongguo ke xue fa zhan de qian jin dai xing tai = Mingmo Qingchu (1582-1687) de gewu qiongli zhixue.Zhicong Shang - 2003 - Chengdu: Sichuan jiao yu chu ban she.
     
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  16.  7
    Shen sheng yu shi su: wei mei zhu yi de jia zhi yi xiang.Qiong Liu - 2017 - Beijing: Zhongguo she hui ke xue chu ban she.
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  17.  36
    The relational self and the Confucian familial ethics.Qiong Wang - 2016 - Asian Philosophy 26 (3):193-205.
    ABSTRACTIn this article, I shall briefly examine the basic characteristics of Confucian familial morality, especially of the concept of filial piety, and argue that ancient Confucians tend to be conservative on allowing breach of filial obligations although they may not entirely exclude particular considerations to exceptional situations to a certain degree. I shall then argue that this conservative aspect of the Confucian idea of filial piety accurately captures some distinctive features of familial relationships and may thus shed light on our (...)
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  18. Mental Action and the Threat of Automaticity.Wayne Wu - 2013 - In Andy Clark, Julian Kiverstein & Tillman Vierkant (eds.), Decomposing the Will. Oxford University Press. pp. 244-61.
    This paper considers the connection between automaticity, control and agency. Indeed, recent philosophical and psychological works play up the incompatibility of automaticity and agency. Specifically, there is a threat of automaticity, for automaticity eliminates agency. Such conclusions stem from a tension between two thoughts: that automaticity pervades agency and yet automaticity rules out control. I provide an analysis of the notions of automaticity and control that maintains a simple connection: automaticity entails the absence of control. An appropriate analysis, however, shows (...)
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  19. The Neuroscience of Consciousness.Wayne Wu - 2018 - The Stanford Encyclopedia of Philosophy.
    This article provides a detailed overview of the neuroscience of consciousness.
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  20.  6
    Examining the moderating role of technostress and compatibility in EFL Learners’ mobile learning adoption: A perspective from the theory of planned behaviour.Qiong Wang, Guoqing Zhao & Zhuo Cheng - 2022 - Frontiers in Psychology 13.
    Mobile English learning has multiple advantages and brings enormous benefits to EFL learners. However, not everyone adopts it, and the determinants of learners’ adoption intention have not yet been investigated fully. This study aimed to better understand learners’ adoption by employing the theory of planned behaviour in conjunction with the influences of technostress and compatibility. Based on existing literature, a research model was proposed and verified with a sample of 409 undergraduates from a Chinese university. The results indicated that in (...)
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  21.  7
    He, Huaihong 何懷宏, Reconstruction of Gangchang: An Inquiry into the Ethical Foundation of Contemporary China 新綱常: 探討中國社會的道德根基: Chengdu 成都: Sichuan Renmin Chubanshe 四川人民出版社, 2013, 210 pages.Qiong Wang - 2015 - Dao: A Journal of Comparative Philosophy 14 (1):137-141.
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  22.  11
    Knowing as Acting: Examples from Confucianism and Buddhism.Qiong Wang - 2016 - Dialogue and Universalism 26 (4):201-213.
    We often separate knowing and acting into two distinct tasks to perform and think that one must first know and only then can one act. This also indicates that one can have knowledge without action or one can know what the proper action is yet fail to act. This essay will examine theories of learning/knowing suggested in the Confucian and Buddhist traditions and argue that there is a strong tendency in Confucianism and Buddhism that favors engaged knowing over detached knowing (...)
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  23. Chinese Thing-Metaphor: Translating Material Qualities to Spiritual Ideals.Tsaiyi Wu - 2020 - Philosophy East and West 70 (2):522-542.
    This article compares the use of Romantic metaphor with the Chinese literary device xiang 象 (which I translate as “thing-metaphor”) in regard to how they embody different metaphysical relations between humans and things. Whereas Romantic metaphor transports a physical thing to the immaterial realm of imagination, xiang is a literary device in which the material qualities of the thing, while creatively interpreted to generate human meaning, retain ontologically a strong physical presence. Xiang therefore epitomizes a theory of creation that challenges (...)
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  24.  11
    Zhe xue xin yi jing de qiu suo: ping "Wu zhi, yi shi, chang" = Zhexue xinyijing de qiusuo.Bingkui Wu, Ji Zhou & Chenggeng Dong (eds.) - 1998 - Shanghai Shi: Xue lin chu ban she.
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  25.  9
    Applying MDL to learn best model granularity.Qiong Gao, Ming Li & Paul Vitányi - 2000 - Artificial Intelligence 121 (1-2):1-29.
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  26.  34
    Forgiveness, Marital Quality, and Marital Stability in the Early Years of Chinese Marriage: An Actor–Partner Interdependence Mediation Model.Qiong He, Mengyu Zhong, Wei Tong, Jing Lan, Xiaomin Li, Xiaoyan Ju & Xiaoyi Fang - 2018 - Frontiers in Psychology 9.
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  27.  6
    Riben lun li si xiang yu Riben xian dai hua.Qiantao Wu - 1994 - Beijing: Zhongguo ren min da xue chu ban she.
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  28.  2
    Song Ming li xue.Naigong Wu - 1994 - Changchun Shi: Jilin sheng xin hua shu dian fa xing.
    本书分别论述了理学开创者周敦颐的濂溪学、邵雍的象数学、张载的关学、程颢、程颐的洛学、朱熹的闽学、陆九渊的心学、王守仁的阳明学及王夫之对中国理学和各种虚妄邪说的批判等。.
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  29. Tsʻun tsai chu i chen hsiang.Kʻun-ju Wu - 1974
     
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  30.  2
    Xunzi di yin yue zhe xue.Wenzhang Wu - 1994 - Taibei Shi: Wen jin chu ban she.
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  31. Wu dayou ge xue zhe xue wen ji.Ta-you Wu & "Wu Dayou Ke Xue Zhe Xue Wen Ji" Bian Ji Zu - 1996 - Beijing: Xin hua shu dian jing xiao.
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  32.  10
    Corticotropin-Releasing Factor Receptors in the Locus Coeruleus Modulate the Enhancement of Active Coping Behaviors Induced by Chronic Predator Odor Inoculation in Mice.Qiong Wang, Yingjuan Liu, Jianxu Zhang & Weiwen Wang - 2020 - Frontiers in Psychology 10.
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  33.  22
    Yang Xiao and Yong Huang. Moral Relativism and Chinese Philosophy: David Wong and His Critics.Qiong Wang - 2017 - Journal of Chinese Philosophy 44 (1-2):104-107.
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  34.  10
    Wu Guanzhong tan mei: xin zuo ben.Guanzhong Wu - 2000 - [Guangzhou]: Guangdong ren min chu ban she.
    本书收《祖坟——叛逆与创作》、《绍兴闲话》、《寰宇觅知音》、《油画的联想》、《漓江》等百余篇文章。.
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  35.  5
    Lure of the Supreme Joy: Pedagogy and Environment in the Neo-Confucian Academies of Zhu Xi.Xin Conan-Wu - 2024 - BRILL.
    In this book, Xin Conan-Wu presents a radically revisionist analysis on Zhu Xi’s (1130–1200) Neo-Confucian philosophy of education. She argues that landscape and poems in twelfth-century academies bespeak his natural pedagogy and reveal unsuspected contributions to Chinese cultural sensibility by this emblematic figure of a stultifying orthodoxy.
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  36.  32
    The discovery of processing stages: Extension of Sternberg’s method.John R. Anderson, Qiong Zhang, Jelmer P. Borst & Matthew M. Walsh - 2016 - Psychological Review 123 (5):481-509.
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  37.  3
    Fou ding zhu yi mei xue: fou ding xue xi lie lun zhu zhi yi.Xuan Wu - 1998 - [Changchun]: Jilin jiao yu chu ban she.
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  38.  12
    Fan xi, wan bei chi meng: yi zhong xing er fan xue, zhe xue yu fei zhe xue di chuang sheng = Pansystems, fantastic dreams in chaotic paradoxes: the birth of pan-metaphysics/philos[e]phy and non-philosophy.Xuemou Wu - 1998 - Hankou: Jing xiao Xin hua shu dian.
  39.  7
    Huang Zongxi zhu zuo hui kao.Guang Wu - 1990 - Taibei Shi: Taiwan xue sheng shu ju.
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  40.  2
    Li shi yu si kao.Guangming Wu - 1991 - Taibei Shi: Lian jing chu ban shi ye gong si.
    這部書論述的主題,是從歷史與思維活動兩個角度,對人的存在所牽涉的種種問題,進行探討。我們對本書主題的契入方式,是放在對人本身的兩個層次的瞭解之上。第一個層次是:由於人類是理性的動物,思考是隸屬於人性的 自然活動。我們是自然的思考者,我們也是歷史的思考者;第二層面則是:我們每天的生活中,牽涉到許多人和事,經由我們每天所接觸的人與事的累積而形成歷史,所以,歷史也是人性的自然。所以,人類是歷史與理性的動物 ,理性與歷史是人性中的兩個基本特點。這部書稿之所以訂名為《歷史與思考》,便是奠基於人性中這兩個基本特質之上。.
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  41.  2
    Lao Zhuang zhe xue de xian dai xi lun.Rujun Wu - 1998 - Taibei Shi: Wen jin chu ban she.
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  42.  7
    Nonsense: cultural mediations on the beyond.Kuang-Ming Wu - 2012 - New York: Nova Science Publishers.
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  43.  4
    Pu tong luo ji shu ping.Jiaguo Wu - 1990 - Shanghai: Shanghai ren min chu ban she.
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  44.  4
    Ren sheng chun hua hua ren sheng =bRenshengchunhuahuarensheng.Shilong Wu - 1992 - Kunming Shi: Yu̇nnan ren min chu ban she. Edited by Ming Zheng.
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  45.  32
    About God, Demons, and Miracles: the Jesuit Discourse On the Supernatural in Late Ming China.Qiong Zhang - 1999 - Early Science and Medicine 4 (1):1-36.
  46.  7
    The Influence of Mencius’ Humanism and Benevolent Government on Contemporary Society.Qiong Yang - 2024 - Trans/Form/Ação 47 (4):e0240083.
    Resumen: Mencio heredó el camino de la “benevolencia” de Confucio y formó una teoría política de la benevolencia relativamente completa. El concepto de “gobierno benévolo” es también un “camino real”. Su contenido principal es controlar la propiedad de las personas, tomar posesión de las personas, no violar las temporadas agrícolas y dar importancia a la educación moral. El núcleo del gobierno benévolo es la ideología orientada a las personas de Mencius. La concentración de su ideología orientada al pueblo se refleja (...)
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  47.  6
    Fa lü luo ji xue.Jialin Wu, Zuozhou Yang, Wenxiong Lin & Zijian Shi (eds.) - 1983 - Taibei Shi: Wu nan tu shu chu ban gong si;.
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  48.  5
    Fa lü zhe xue yan jiu.Jingxiong Wu - 2005 - Beijing: Qing hua da xue chu ban she.
    本书庋集吴氏法学著述二十五篇,概分为三大部分。吴氏与霍姆斯大法官的部分通信和著名的《吴氏宪草》,作为附录,一并收刊。.
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  49. Fa xue gai lun.Zumou Wu, Shuangyuan Li & Chen Zhuang (eds.) - 1982 - [Peking]: Xin hua shu dian fa xing.
     
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  50.  14
    Hong yang chuan tong mei de gou jian he xie she hui: Yunnan Sheng Zhonghua chuan tong dao de yan jiu hui lun wen ji.Song Wu & Xiongwu Wu (eds.) - 2005 - [Kunming]: Yunnan da xue chu ban she.
    本文集收入“传统道德文化的继承与批判”、“中国传统文化的现代化意义”、“关于中国传统道德和文化的几个问题”等文章61篇。.
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