Abstract

Abstract:It has convincingly been asserted that only what is conceptually formed can enter the space of reasons, and that only within the latter can we properly speak of knowledge in a way that is specific of human nature. The author purports to show (1) that, even if true, this does not mean that only what is intrinsically conceptual can have epistemic efficacy, (2) that we are able rationally to see nonconceptual contents, and (3) that the "vision" of nonconceptual content plays an essentially role within the realm of epistemic rationality. Nonconceptual content is, indeed, given, and its resistance plays a fundamental role to allow us to know that we are in touch with the world.