Abstract

In this article the author aims to reveal the common grounds between Islamic philosophy and phenomenology. The focus of the paper is on comparing Mirib Sadra's views with those of Edmond Husserl and revealing their commonalities. The writer believes that the issues which can provide the yiiBMl for having this dialogue consist of the following:1. The rational soul in Islamic Philosophy and the intentionality of the mind in western phenomenology;2. Transition from the first disposition to the second in Islamic philosophy and Epoche and transcendental reduction in western phenomenology;3. Man's pre-eternal promise and its renewal with the help of prophets in Islamic philosophy and "bracketing" the existence of things in western phenomenology;4. The simple and composite types of knowledge in Islamic philosophy and the suspension and ceasing of judgment in western phenomenology.5. The Sophia Prennis in Islamic philosophy and the revival of philosophy in western phenomenology.