Abstract

In recent years, Rosi Braidotti has proposed to explore the “intersectionality” of natural, social and technological determinations in order to provide a non-dualistic theoretical framework for what she defines as the “critical posthumanities.” In this paper, I polemically engage with Braidotti’s theoretical project by reconstructing the methodological principle through which she endeavors to disentangle the dualisms presupposed by anthropocentrism and humanism. I will argue that the upshot of this methodological procedure is a hypostatization of subjective structures into reality which in turn facilitates an ontological transposition of the political concept of inclusiveness. In highlighting the formal procedure of inclusion by which the posthuman subject conceptualizes difference, this article provides a set of objections to Braidotti’s methodology by evaluating it in terms of the Marxian critique of speculative abstractions.