Abstract

This paper defends Gadamer’s conception of dialogical truth against the objection that it amounts to no more than the achievement of dialogical consensus. It shows that there is a more radical conception of truth at stake in Gadamer’s analysis of dialogical rationality, one which is grounded in the ontological continuity of subject and object. Such a conception of truth only becomes visible if we hew closely to Gadamer’s account of dialogue as a process in which the individual actions and intentions of the participants are taken up into a movement that has its own dynamic, such that the truth is something that acts on our understanding in an event that happens to us.