A Study of the Heart of the Huainanzi: With the Contradictory Evaluations of Emotions as Clues

Dao: A Journal of Comparative Philosophy 17 (2):153-167 (2018)
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Abstract

The writers of the Huainanzi 淮南子 show that emotions are based on resonance. In this ancient Chinese text, emotional expressions are considered natural phenomena; however, at the same time, they are sometimes evaluated negatively. It states that sometimes, not only emotions stemming from desires but also emotional expressions in daily lives must be controlled. This is due to the following prescriptions stemming from the art of rulership: (1) a ruler must clearly and distinctly recognize a situation. Emotional expressions lose the Quintessential Spirit (jingshen 精神), which mediates the recognition of the situation; and (2) the intention must not be revealed to the ruler’s vassals. The concept of heart (xin 心) in the Huainanzi, on the foundation called the “theory of cultivation” of Daoism, is influenced by the art of rulership from Legalism.

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References found in this work

Basic writings of Mo Tzu, Hsün Tzu, and Han Fei Tzu.Burton Watson (ed.) - 1967 - New York,: Columbia University Press.
Qing (Emotions) fjf in Pre-3uddhist Chinese Thought.Chad Hansen - 1995 - In Roger Ames, Robert C. Solomon & Joel Marks (eds.), Emotions in Asian Thought: A Dialogue in Comparative Philosophy. Suny Press. pp. 181.
The concept of human nature in the huai-Nan Tzu.H. D. Roth - 1985 - Journal of Chinese Philosophy 12 (1):1-22.

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