National responsibility, reparations and distributive justice

Critical Review of International Social and Political Philosophy 11 (4):449-464 (2008)
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Abstract

I argue that an account of national responsibility, as both collective and inheritable, that allows for making sense of holding nations responsible as an entity for past international injustices and to make reparations for these injustices is not at odds with the demands of global egalitarianism. A global distributive commitment does not deny this account of national responsibility; to the contrary, we can properly appreciate the scope of national responsibility only in light of what global justice truly demands. Thus while I agree with David Miller that we can hold nations accountable for past international injustices, I do not agree with Miller that this is in tension with global egalitarianism.

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Kok-Chor Tan
University of Pennsylvania

Citations of this work

In Defence of Luck Egalitarianism.Carl Knight - 2005 - Res Publica 11 (1):55-73.
Foundational issues: how must global ethics be global?Jay Drydyk - 2014 - Journal of Global Ethics 10 (1):16-25.
In Defence of Global Egalitarianism.Carl Knight - 2012 - Journal of Global Ethics 8 (1):107-116.
A troubled reconciliation: a critical assessment of Tan’s Liberal Cosmopolitanism.Kathryn Walker - 2012 - Critical Review of International Social and Political Philosophy 15 (1):63-77.

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References found in this work

Justice as fairness: a restatement.John Rawls (ed.) - 2001 - Cambridge, Mass.: Harvard University Press.
The law of peoples.John Rawls - 1999 - Cambridge, Mass.: Harvard University Press. Edited by John Rawls.
On Nationality.David Miller - 1995 - New York: Oxford University Press.
The Law of Peoples.John Rawls - 1993 - Critical Inquiry 20 (1):36-68.

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