Abstract

In the paper, being the second part of the work entitled Noema and Noesis, the formal model of the noematic synthesis functions is presented. Together with functions of noetic synthesis, they are understood as components of functions of intentional reference, which are to be, in turn, formalizations of intentional acts of reference performed in the stream of consciousness. Noemata are understood as mental representations associated with mental worlds. The processes of their synthesis in the mind engage the work of many noematic functions: generating predicative senses, producing noematic cores, and locating noemata in mental worlds (mental spaces). The constructed model is not intended as the faithful reconstruction of the Husserlian conception of noemata. Intuitions of the creator of phenomenology are treated as the only source of inspiration.