The Power to Bequeath

Law and Philosophy 33 (5):629-654 (2014)
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Abstract

What should happen to a property holding after the death of its owner? One conventional answer to this question is that the owner can legitimately designate the beneficiary of a posthumous transfer through a written will. Yet this aspect of property ownership has received little in the way of philosophical attention or moral justification. Philosophers tend either to accept bequest as a conventional feature of property ownership or reject its legitimacy on egalitarian grounds. Dissatisfied by both approaches, this paper: provides a conceptual individuation of bequest, drawing a distinction between it and other sorts of property transfer, such as inheritance; shows how the canonical, historical accounts of private property ownership have failed to justify bequest; outlines what any plausible justification of bequest will require, which I argue is an account of the posthumous interests such transfers serve; and concludes by briefly sketching the normative relevance of my justificatory account of the power to bequeath

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Survey Article: Philosophy and Public Policy after Piketty.Martin O'Neill - 2017 - Journal of Political Philosophy 25 (3):343-375.

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References found in this work

"Sovereign virtue" revisited.Ronald Dworkin - 2002 - Ethics 113 (1):106-143.
Posthumous Harm.Steven Luper - 2004 - American Philosophical Quarterly 41 (1):63 - 72.
Posthumous harm.Dorothy Grover - 1989 - Philosophical Quarterly 39 (156):334-353.

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