Abstract

This article argues that, despite its apparent radicality, Husserl's later, genetic phenomenology ends up confirming and consolidating a very orthodox transcendental egology.First, the article reconstructs an Husserlian phenomenology of givenness; but then, by considering the ambiguous role of intuition, it also establishes (a) the continued prestige of a 'classical' transcendental subject, and (b) the way in which a denial of ontology allows Husserl's transcendental subject to sublate the provocative challenge of primal Gegebenheit .Overall, the article argues that Husserl is subject to a deep egological faultline, brought about by the self-consciously anti-ontological nature of his project: 'givenness without Being', it suggests, necessitates a prioritized and privileged self.