Abstract

From Kant’s transcendental idealism to Husserl’s transcendental phenomenology, how was the relationship between the transcendental I and empirical subjectivity determined, and how has it evolved? It is this crucial and complex question that my contribution intends to address. This endeavor will require a special focus on the nature and content of internal experience, as well as a thorough consideration of what the “outer man” is with respect to transcendental subjectivity. Furthermore, from an epistemological point of view, it is the scientific status of psychology and anthropology that will thus be subject to clarification.