Atonement: The Agápēic Theory

Theophron 2 (2):1-63 (2023)
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Abstract

This article aims to provide a theory of atonement, termed the "Agápēic Theory," which is formulated within a philosophical framework that has the aim of humans flourishing to the maximum level through partaking in an everlasting relationship of love with God. The Agápēic Theory will be formulated by using a certain conception of love, introduced by Alexander Pruss, into the field of applied ethics, and also various elements from other existing theories of the Atonement found within the fields of analytic theology, in the work of Richard Swinburne, Eleonore Stump and Robin Collins, and systematic/biblical theology, in the work of Karl Barth and N.T Wright, which will both help to ground the Agápēic Theory on firm philosophical and theological grounds and ultimately provide a robust theory of the Atonement.

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References found in this work

Omnipresence, Indwelling, and the Second-Personal.Eleonore Stump - 2013 - European Journal for Philosophy of Religion 5 (4):29--53.
The Compatibility of Materialism and Survival.Dean W. Zimmerman - 1999 - Faith and Philosophy 16 (2):194-212.
Atonement and the Cry of Dereliction from the Cross.Stump Eleonore - 2012 - European Journal for Philosophy of Religion 4 (1):1.
A theodicy of heaven and hell.Richard Swinburne - 1983 - In A. J. Freddoso (ed.), The Existence and Nature of God. Univ Notre Dame Pr. pp. 37-54.
A new theory of retribution.Jean Hampton - 1991 - In R. G. Frey & Christopher W. Morris (eds.), Liability and Responsibility: Essays in Law and Morals. New York: Cambridge University Press. pp. 390--92.

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