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Canadian Journal of Philosophy 8 (1):117-129 (1978)
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Abstract

Not so long ago it was fashionable to claim that it is not the moral philosopher's business to say what things are good or what actions we should perform. This view is succinctly stated by A. J. Ayer:There is a distinction, which is not always sufficiently marked, between the activity of a moralist, who sets out to elaborate a moral code, or to encourage its observance, and that of a moral philosopher, whose concern is not primarily to make moral judgments but to analyse their nature.On the other hand, in direct opposition to this, recently many philosophers actively moralize, in the sense that they argue for substantive normative ethical positions. In doing this they tend to assume but not to explore seriously two views: that the notion of moral expertise is unproblematic, and that moral philosophers in particular are moral experts. My aim in this paper is to promote the exploration of these questions. is logically prior to. Nevertheless I begin with discussing ; for puzzles about expertise in morals naturally emerge when one examines the credentials of candidates for the job.

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Author's Profile

Bela Szabados
University of Regina

References found in this work

Confessions.R. S. Augustine & Pine-Coffin - 2019 - Hackett Publishing Company.
Moral dilemmas.E. J. Lemmon - 1962 - Philosophical Review 71 (2):139-158.
Moral Experts.Peter Singer - 1972 - Analysis 32 (4):115 - 117.
The Varieties of Goodness.Georg Henrik von Wright - 1963 - Philosophy 39 (150):362-364.
On forgetting the difference between right and wrong.G. Ryle - 1958 - In Abraham Irving Melden (ed.), Essays in moral philosophy. Seattle: University of Washington Press.

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