Habitual Reflexivity and Skilled Action

Body and Society 23 (4):3-26 (2017)
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Abstract

Theorists have used the concept of habitus to explain how skilled agents are capable of responding in an infinite number of ways to the infinite number of possible situations that they encounter in their field of practice. According to some perspectives, habitus is seen to represent a form of regulated improvisation that functions below the threshold of consciousness. However, Bourdieu argued that rational and conscious computation may be required in situations of ‘crisis’ where habitus proves insufficient as a basis for our actions. In the current article, I draw on a range of evidence which indicates that conscious intervention (including self-reflective sensory consciousness) is required not only at points of crisis but also as skilled performers engage in the mundane actions/practices that characterize their everyday training and performance regimes. The interaction of conscious learning and unconscious schemata leads to the development of a reflexive habitus which allows performers to refine and adapt embodied movement patterns over time.

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Citations of this work

Rethinking Spontaneism: Rosa Luxemburg, Skilful Expertise, and the Politics of Habit.Bryan Smyth - 2023 - Journal of the British Society for Phenomenology 55 (1):12-27.
The Social Transmission of Bodily Knowledge.Kelly Underman - 2022 - Body and Society 28 (3):30-62.

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References found in this work

Outline of a Theory of Practice.Pierre Bourdieu - 1972 - Human Studies 4 (3):273-278.
Pascalian meditations.Pierre Bourdieu - 1997 - Stanford, Calif.: Stanford University Press.
Six Views of Embodied Cognition.Margaret Wilson - 2002 - Psychonomic Bulletin and Review 9 (4):625--636.

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