Moral Encroachment, Symmetry, and Believing Against the Evidence

Philosophical Studies (7) (2023)
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Abstract

It is widely held that our beliefs can be epistemically faultless despite being morally flawed. Theories of moral encroachment challenge this, holding that moral considerations bear on the epistemic status of our attitudes. According to attitude-based theories of moral encroachment, morality encroaches upon the epistemic standing of our attitudes on the grounds that we can morally injure others with our epistemic practices. In this paper, I aim to show that current attitude-based theories have asymmetric mechanisms: moral features only make it harder for attitudes to secure epistemic merits. I argue that, if attitudes can incur moral injury, failure to form attitudes can too. To make sense of this, I contend, attitude-based accounts require symmetric mechanisms, allowing that moral considerations make it both harder and easier for attitudes to attain epistemic merits. I maintain that, once we recognize this, attitude-based encroachment views must soon concede that they sometimes demand we believe against the evidence.

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Caroline von Klemperer
Rutgers - New Brunswick

Citations of this work

Epistemic Courage.Jonathan Ichikawa - 2024 - Oxford: Oxford University Press.
Belief, blame, and inquiry: a defense of doxastic wronging.Z. Quanbeck - 2023 - Philosophical Studies 180 (10-11):2955-2975.
Legal proof: why knowledge matters and knowing does not.Andy Mueller - 2024 - Asian Journal of Philosophy 3 (1):1-22.

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References found in this work

The wrongs of racist beliefs.Rima Basu - 2018 - Philosophical Studies 176 (9):2497-2515.
Justification and the Truth-Connection.Clayton Littlejohn - 2012 - New York: Cambridge University Press.
Reasons First.Mark Schroeder - 2021 - Oxford University Press.
Doxastic Wronging.Rima Basu & Mark Schroeder - 2019 - In Brian Kim & Matthew McGrath (eds.), Pragmatic Encroachment in Epistemology. Routledge. pp. 181-205.
Knowledge in an uncertain world.Jeremy Fantl & Matthew McGrath - 2009 - New York: Oxford University Press. Edited by Matthew McGrath.

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