The idea that the quantum probabilities are best construed as the personal/subjective degrees of belief of Bayesian agents is an old one. In recent years the idea has been vigorously pursued by a group of physicists who fly the banner of quantum Bayesianism. The present paper aims to identify the prospects and problems of implementing QBism, and it critically assesses the claim that QBism provides a resolution of some of the long-standing foundations issues in quantum mechanics, (...) including the measurement problem and puzzles of nonlocality. (shrink)

The Bayesian approach to quantum mechanics of Caves, Fuchs and Schack is presented. Its conjunction of realism about physics along with anti-realism about much of the structure of quantum theory is elaborated; and the position defended from common objections: that it is solipsist; that it is too instrumentalist; that it cannot deal with Wigner's friend scenarios. Three more substantive problems are raised: Can a reasonable ontology be found for the approach? Can it account for explanation in quantum (...) theory? Are subjective probabilities on their own adequate in the quantum domain? The first question is answered in the affirmative, drawing on elements from Nancy Cartwright's philosophy of science. The second two are not: it is argued that these present outstanding difficulties for the project. A quantum Bayesian version of Moore's paradox is developed to illustrate difficulties with the subjectivist account of pure state assignments. (shrink)

In the quantum-Bayesian approach to quantum foundations, a quantum state is viewed as an expression of an agent’s personalist Bayesian degrees of belief, or probabilities, concerning the results of measurements. These probabilities obey the usual probability rules as required by Dutch-book coherence, but quantum mechanics imposes additional constraints upon them. In this paper, we explore the question of deriving the structure of quantum-state space from a set of assumptions in the spirit of quantum (...) class='Hi'>Bayesianism. The starting point is the representation of quantum states induced by a symmetric informationally complete measurement or SIC. In this representation, the Born rule takes the form of a particularly simple modification of the law of total probability. We show how to derive key features of quantum-state space from (i) the requirement that the Born rule arises as a simple modification of the law of total probability and (ii) a limited number of additional assumptions of a strong Bayesian flavor. (shrink)

Christopher G. Timpson provides the first full-length philosophical treatment of quantum information theory and the questions it raises for our understanding of the quantum world. He argues for an ontologically deflationary account of the nature of quantum information, which is grounded in a revisionary analysis of the concepts of information.

Quantum Information Theory and the Foundations of Quantum Mechanics is a conceptual analysis of one of the most prominent and exciting new areas of physics, providing the first full-length philosophical treatment of quantum information theory and the questions it raises for our understanding of the quantum world. -/- Beginning from a careful, revisionary, analysis of the concepts of information in the everyday and classical information-theory settings, Christopher G. Timpson argues for an ontologically deflationary account of the (...) nature of quantum information. Against what many have supposed, quantum information can be clearly defined (it is not a primitive or vague notion) but it is not part of the material contents of the world. Timpson's account sheds light on the nature of nonlocality and information flow in the presence of entanglement and, in particular, dissolves puzzles surrounding the remarkable process of quantum teleportation. In addition it permits a clear view of what the ontological and methodological lessons provided by quantum information theory are; lessons which bear on the gripping question of what role a concept like information has to play in fundamental physics. Topics discussed include the slogan 'Information is Physical', the prospects for an informational immaterialism (the view that information rather than matter might fundamentally constitute the world), and the status of the Church-Turing hypothesis in light of quantum computation. -/- With a clear grasp of the concept of information in hand, Timpson turns his attention to the pressing question of whether advances in quantum information theory pave the way for the resolution of the traditional conceptual problems of quantum mechanics: the deep problems which loom over measurement, nonlocality and the general nature of quantum ontology. He marks out a number of common pitfalls to be avoided before analysing in detail some concrete proposals, including the radical quantum Bayesian programme of Caves, Fuchs, and Schack. One central moral which is drawn is that, for all the interest that the quantum information-inspired approaches hold, no cheap resolutions to the traditional problems of quantum mechanics are to be had. (shrink)

A recent no-go theorem (Frauchiger and Renner in Nat Commun 9(1):3711, 2018) establishes a contradiction from a specific application of quantum theory to a multi- agent setting. The proof of this theorem relies heavily on notions such as ‘knows’ or ‘is certain that’. This has stimulated an analysis of the theorem by Nurgalieva and del Rio (in: Selinger P, Chiribella G (eds) Proceedings of the 15th international conference on quantum physics and logic (QPL 2018). EPTCS 287, Open Publishing (...) Association, Waterloo, 2018), in which they claim that it shows the “[i]nadequacy of modal logic in quantum settings” (ibid.). In this paper, we will offer a significantly extended and refined reconstruction of the theorem in multi-agent modal logic. We will then show that a thorough reconstruction of the proof as given by Frauchiger and Renner requires the reflexivity of access relations (system T). However, a stronger theorem is possible that already follows in serial frames, and hence also holds in systems of doxastic logic (such as KD45). After proving this, we will discuss the general implications for different interpretations of quantum probabilities as well as several options for dealing with the result. (shrink)

In the Bayesian approach to quantum mechanics, probabilities—and thus quantum states—represent an agent’s degrees of belief, rather than corresponding to objective properties of physical systems. In this paper we investigate the concept of certainty in quantum mechanics. Particularly, we show how the probability-1 predictions derived from pure quantum states highlight a fundamental difference between our Bayesian approach, on the one hand, and Copenhagen and similar interpretations on the other. We first review the main arguments for the (...) general claim that probabilities always represent degrees of belief. We then argue that a quantum state prepared by some physical device always depends on an agent’s prior beliefs, implying that the probability-1 predictions derived from that state also depend on the agent’s prior beliefs. Quantum certainty is therefore always some agent’s certainty. Conversely, if facts about an experimental setup could imply agent-independent certainty for a measurement outcome, as in many Copenhagen-like interpretations, that outcome would effectively correspond to a preexisting system property. The idea that measurement outcomes occurring with certainty correspond to preexisting system properties is, however, in conflict with locality. We emphasize this by giving a version of an argument of Stairs [(1983). Quantum logic, realism, and value-definiteness. Philosophy of Science, 50, 578], which applies the Kochen–Specker theorem to an entangled bipartite system. (shrink)

This volume brings together philosophers and physicists to explore the parallels between Quantum Bayesianism, or QBism, and the phenomenological tradition. It is the first book exclusively devoted to phenomenology and quantum mechanics. By emphasizing the role of the subject's experiences and expectations, and by explicitly rejecting the idea that the notion of physical reality could ever be reduced to a purely third-personal perspective, QBism exhibits several interesting parallels with phenomenology. The central message of QBism is that (...) class='Hi'>quantum probabilities must be interpreted as the experiencing agent's personal Bayesian degrees of belief--degrees of belief for the consequences of their actions on a quantum system. The chapters in this volume elaborate whether and specify how phenomenology could serve as the philosophical foundation of QBism. This objective is pursued from the perspective of QBists engaging with phenomenology as well as the perspective of phenomenologists engaging with QBism. These approaches enable us to realize a better understanding of quantum mechanics and the world we live in, achieve a better understanding of QBsim, and introduce the phenomenological foundations of quantum mechanics. Phenomenology and QBism is an essential resource for researchers and graduate students working in philosophy of physics, philosophy of science, quantum mechanics, and phenomenology. (shrink)

The year 2019 witnessed the 20th Jubileum of the Växjö conference series on quantum foundations and probability in physics. This has been the longest running series of conferences on the subject in history. Many old and new friendships were forged at Linnaeus University and the beautiful surrounding lakes of Småland, where once yearly everyone gathers to renew the debate and report their latest progress. 2019 also represents the Porcelain Anniversary—18 years—of the point of view on quantum theory known (...) as QBism. In this regard, the 2001 meeting in the series was pivotal in more ways than one. Not only did it instigate Fuchs’s break [1] from the earlier (Jaynes style) “objective Bayesianism” and neo-Copenhagen thinking of Caves et al. [2], but it was the first meeting at an international scale to indicate that the quantum information revolution might have something genuine to contribute to quantum foundational thought. That meeting set the pace far beyond Växjö by the participation of a number of luminaries of quantum information: The late Asher Peres, Daniel Greenberger, David Mermin, Herbert Bernstein, Carlton Caves, Rüdiger Schack, Richard Jozsa, Benjamin Schumacher, and John Smolin. One could almost hear a battle cry echo from the woods, “Quantum foundations from quantum information or die!” The foundations debate had turned so stale by the time, it would surely die without an influx of new thinking. (shrink)

A critique of phenomenological interpretation of quantum Bayesianism (QBism) is offered, in particular, the position of M. Bitbol and L. de La Tremblay, which removes remnants of scientific realism from QBism and adopts a radically phenomenological first person point of view. It is shown that phenomenological view of quantum mechanics cannot explain cognition of quantum reality and behavior of real quantum systems, because the ultimate reality for phenomenology is autonomous phenomena, which, in fact, do not (...) exist. Our proposed contextual quantum realism (CQR) does not invert, as the mentioned authors do, but rejects, the traditional relation between experience and reality. By reinterpreting QBism, our CQR removes remnants of phenomenology from it, but in such a way as not to fall into the other extreme – metaphysical realism. (shrink)

In this thought-provoking book, Richard Healey proposes a new interpretation of quantum theory inspired by pragmatist philosophy. Healey puts forward the interpretation as an alternative to realist quantum theories on the one hand such as Bohmian mechanics, spontaneous collapse theories, and many-worlds interpretations, which are different proposals for describing what the quantum world is like and what the basic laws of physics are, and non-realist interpretations on the other hand such as quantum Bayesianism, which proposes (...) to understand quantum theory as describing agents' subjective epistemic states. The central idea of Healey's proposal is to understand quantum theory as providing not a description of the physical world but a set of authoritative and objectively correct prescriptions about how agents should act. The book provides a detailed development and defense of that idea, and it contains interesting discussions about a wide range of philosophical issues such as representation, probability, explanation, causation, objectivity, meaning, and fundamentality. Healey's project is at the intersection of physics and philosophy. The book is divided into two parts. Part I of the book discusses the foundational questions in quantum theory from the perspective of the prescriptive interpretation. In Part II, Healey discusses the philosophical implications of the view. Both parts are written in a way that is largely accessible to non-specialists. In this brief book review, I will focus on two questions: (1) How does Healey's idea work? (2) What reasons are there to believe in it? (shrink)

The purpose of this book is to explain Quantum Bayesianism (‘QBism’) to “people without easy access to mathematical formulas and equations” (4-5). Qbism is an interpretation of quantum mechanics that “doesn’t meddle with the technical aspects of the theory [but instead] reinterprets the fundamental terms of the theory and gives them new meaning” (3). The most important motivation for QBism, enthusiastically stated on the book’s cover, is that QBism provides “a way past quantum theory’s paradoxes and (...) puzzles” such that much of the weirdness associated with quantum theory “dissolves under the lens of QBism”. (shrink)

The paper investigates the epistemic conception of quantum states---the view that quantum states are not descriptions of quantum systems but rather reflect the assigning agents' epistemic relations to the systems. This idea, which can be found already in the works of Copenhagen adherents Heisenberg and Peierls, has received increasing attention in recent years because it promises an understanding of quantum theory in which neither the measurement problem nor a conflict between quantum non-locality and relativity theory (...) arises. Here it is argued that the main challenge for proponents of this idea is to make sense of the notion of a state assignment being performed correctly without thereby acknowledging the notion of a true state of a quantum system---a state it is in. An account based on the epistemic conception of states is proposed that fulfills this requirement by interpreting the rules governing state assignment as constitutive rules in the sense of John Searle. (shrink)

The paper discusses objections against non-hidden variable versions of the epistemic conception of quantum states—the view that quantum states do not describe the properties of quantum systems but reflect, in some way to be specified, the epistemic conditions of agents assigning them. In the first half of the paper, the main motivation for the epistemic conception of quantum states is sketched, and a version of it is outlined, which combines ideas from an earlier study of it (...) with elements of Richard Healey's recent pragmatist interpretation of quantum theory. In the second half, various objections against epistemic accounts of quantum states are discussed in detail, which are based on criticisms found in the literature. Possible answers by the version outlined here are compared with answers from the quantum Bayesian point of view, which is at present the most discussed version of the epistemic conception of quantum states. (shrink)

Christopher Fuchs has recently offered a provocative version of quantum mechanical realism, which is based on the suggestion that quantum probabilities merit a subjective interpretation. His proposal, however, has been charged with inconsistency by Amit Hagar (2003), who argues that interpreting quantum probabilities subjectively is inconsistent with the realist claims Fuchs wants to maintain for the quantum system and the dimensionality of the Hilbert space that accompanies it. In this paper I first outline the fundamentals of (...) Fuchs's approach and then take up the task of rebutting Hagar's charge by demonstrating the internal coherence of Fuchs's realism. (shrink)

Christopher Fuchs has recently offered a provocative version of quantum mechanical realism, which is based on the suggestion that quantum probabilities merit a subjective interpretation. His proposal, however, has been charged with inconsistency by Amit Hagar, who argues that interpreting quantum probabilities subjectively is inconsistent with the realist claims Fuchs wants to maintain for the quantum system and the dimensionality of the Hilbert space that accompanies it. In this paper I first outline the fundamentals of Fuchs’s (...) approach and then take up the task of rebutting Hagar’s charge by demonstrating the internal coherence of Fuchs’s realism. (shrink)

Quantum Bayesianism, or QBism, is a recent development of the epistemic view of quantum states, according to which the state vector represents knowledge about a quantum system, rather than the true state of the system. QBism explicitly adopts the subjective view of probability, wherein probability assignments express an agent’s personal degrees of belief about an event. QBists claim that most if not all conceptual problems of quantum mechanics vanish if we simply take a proper epistemic (...) and probabilistic perspective. Although this judgement is largely subjective and logically consistent, I explain why I do not share it. (shrink)

According to QBism, quantum states, unitary evolutions, and measurement operators are all understood as personal judgments of the agent using the formalism. Meanwhile, quantum measurement outcomes are understood as the personal experiences of the same agent. Wigner’s conundrum of the friend, in which two agents ostensibly have different accounts of whether or not there is a measurement outcome, thus poses no paradox for QBism. Indeed the resolution of Wigner’s original thought experiment was central to the development of QBist (...) thinking. The focus of this paper concerns two very instructive modifications to Wigner’s puzzle: One, a recent no-go theorem by Frauchiger and Renner, and the other a thought experiment by Baumann and Brukner. We show that the paradoxical features emphasized in these works disappear once both friend and Wigner are understood as agents on an equal footing with regard to their individual uses of quantum theory. Wigner’s action on his friend then becomes, from the friend’s perspective, an action the friend takes on Wigner. Our analysis rests on a kind of quantum Copernican principle: When two agents take actions on each other, each agent has a dual role as a physical system for the other agent. No user of quantum theory is more privileged than any other. In contrast to the sentiment of Wigner’s original paper, neither agent should be considered as in “suspended animation.” In this light, QBism brings an entirely new perspective to understanding Wigner’s friend thought experiments. (shrink)

QBism is an interpretation of quantum mechanics that posits quantum probabilities as subjective Bayesian probabilities, whence its name. By avoiding experientially unfulfilled speculations about what exists prior to measurement, QBism seems to make a close encounter with the phenomenological method. What follows is an interview with QBism’s founder and principal champion, the physicist Christopher Fuchs.

The appearance of negative terms in quasiprobability representations of quantum theory is known to be inevitable, and, due to its equivalence with the onset of contextuality, of central interest in quantum computation and information. Until recently, however, nothing has been known about how much negativity is necessary in a quasiprobability representation. Zhu :120404, 2016) proved that the upper and lower bounds with respect to one type of negativity measure are saturated by quasiprobability representations which are in one-to-one correspondence (...) with the elusive symmetric informationally complete quantum measurements. We define a family of negativity measures which includes Zhu’s as a special case and consider another member of the family which we call “sum negativity.” We prove a sufficient condition for local maxima in sum negativity and find exact global maxima in dimensions 3 and 4. Notably, we find that Zhu’s result on the SICs does not generally extend to sum negativity, although the analogous result does hold in dimension 4. Finally, the Hoggar lines in dimension 8 make an appearance in a conjecture on sum negativity. (shrink)

The recent philosophy of Quantum Bayesianism, or QBism, represents an attempt to solve the traditional puzzles in the foundations of quantum theory by denying the objective reality of the quantum state. Einstein had hoped to remove the spectre of nonlocality in the theory by also assigning an epistemic status to the quantum state, but his version of this doctrine was recently proved to be inconsistent with the predictions of quantum mechanics. In this essay, I (...) present plausibility arguments, old and new, for the reality of the quantum state, and expose what I think are weaknesses in QBism as a philosophy of science. (shrink)

The problem of measurement is often considered an inconsistency inside the quantum formalism. Many attempts to solve it have been made since the inception of quantum mechanics. The form of these attempts depends on the philosophical position that their authors endorse. I will review some of them and analyze their relevance. The phenomenon of decoherence is often presented as a solution lying inside the pure quantum formalism and not demanding any particular philosophical assumption. Nevertheless, a widely debated (...) question is to decide between two different interpretations. The first one is to consider that the decoherence process has the effect to actually project a superposed state into one of its classically interpretable component, hence doing the same job as the reduction postulate. For the second one, decoherence is only a way to show why no macroscopic superposed state can be observed, so explaining the classical appearance of the macroscopic world, while the quantum entanglement between the system, the apparatus and the environment never disappears. In this case, explaining why only one single definite outcome is observed remains to do. In this paper, I examine the arguments that have been given for and against both interpretations and defend a new position, the “Convivial Solipsism”, according to which the outcome that is observed is relative to the observer, different but in close parallel to the Everett’s interpretation and sharing also some similarities with Rovelli’s relational interpretation and Quantum Bayesianism. I also show how “Convivial Solipsism” can help getting a new standpoint about the EPR paradox providing a way out of the seemingly unavoidable non-locality of quantum mechanics. (shrink)

This book offers fresh perspective on the role of phenomenology in the philosophy of physics which opens new avenues for discussion among physicists, "standard" philosophers of physics and philosophers with phenomenological leanings. Much has been written on the interrelations between philosophy and physics in the late 19th and early 20th century, and on the emergence of philosophy of science as an autonomous philosophical sub-discipline. This book is about the under-explored role of phenomenology in the development and the philosophical interpretation of (...) 20th century physics. Part 1 examines questions about the origins and value of phenomenological approaches to physics. Does the work of classical phenomenologists such as Husserl, Merleau-Ponty or Heidegger contain elements of systematic value to both the practice and our philosophical understanding of physics? How did classical phenomenology influence “standard” philosophy of science in the Anglo-American and other traditions? Part 2 probes questions on the role of phenomenology in the philosophies of physics and science: - Can phenomenology help to solve “Wigner’s puzzle”, the problem of the "unreasonable effectiveness" of mathematics in describing, explaining and predicting empirical phenomena? - Does phenomenology allow better understanding of the principle of gauge invariance at the core of the standard model of contemporary particle physics? - Does the phenomenological notion of “Lifeworld” stand in opposition to the “scientific metaphysics” movement, or is there potential for dialogue? Part 3 examines the measurement problem. Is the solution outlined by Fritz London and Edmond Bauer merely a re-statement of von Neumann’s view, or should it be regarded as a distinctively phenomenological take on the measurement problem? Is phenomenology a serious contender in continuing discussions of foundational questions of quantum mechanics? Can other interpretational frameworks such as quantum Bayesianism benefit from implementing phenomenological notions such as constitution or horizonal intentionality? (shrink)

Benveniste’s experiments were at the origin of a scientific controversy that has never been satisfactorily resolved. Hypotheses based on modifications of water structure that were proposed to explain these experiments were generally considered as quite improbable. In the present paper, we show that Benveniste’s experiments violated the law of total probability, one of the pillars of classical probability theory. Although this could suggest that quantum logic was at work, the decoherence process is however at first sight an obstacle to (...) describe this macroscopic experimental situation. Based on the principles of a personalist view of probability, a modeling could nevertheless be built that fitted the outcomes reported in Benveniste’s experiments. Indeed, in QBism, there is no split between microscopic and macroscopic, but between the world where an agent lives and his internal experience of that world. The outcome of an experiment is thus displaced from the object to its perception by an agent. By taking into account both the personalist view of probability and measurement fluctuations, all characteristics of Benveniste’s experiments could be described in a simple modeling: change of the biological system from resting state to “activated” state, concordance of “expected” and observed outcomes and apparent “jumping” of “biological activities” from sample to sample. No hypothesis on change of water structure was necessary. In conclusion, a modeling of Benveniste’s experiments based on a personalist view of probability offers for the first time a logical framework for these experiments that have remained controversial and paradoxical till date. (shrink)

Fine-tuning arguments are a frequent find in the literature on quantum field theory. They are based on naturalness—an aesthetic criterion that was given a precise definition in the debates on the Higgs mechanism. We follow the history of such definitions and of their application at the scale of electroweak symmetry breaking. They give rise to a special interpretation of probability, which we call Gedankenfrequency. Finally, we show that the argument from naturalness has been extended to comparing different models of (...) the physics beyond the Standard Model and that naturalness in this case can at best be understood a socio-historic heuristic. (shrink)

Popper's writings cover a remarkably wide range of subjects. The spectrum runs from Plato's theory of politics to the foundations of quantum mechanics. Yet even amidst this variety the philosophy of probability occupies a prominent place. David Miller once pointed out to me that more than half of Popper's The Logic of Scientific Discovery is taken up with discussions of probability. I checked this claim using the 1972 6th revised impression of The Logic of Scientific Discovery , and found (...) that of the approximately 450 pages of text, approximately 250 are to do with probability. Thus Miller's claim is amply justified. It seems indeed that the philosophy of probability was one of Popper's favourite subjects, and, as we shall see, Popper certainly enriched the field with several striking innovations. In this area, as in others, Popper held very definite views, and criticized his opponents in no uncertain terms. Popper was an objectivist and anti-Bayesian, and his criticisms were directed against subjectivism and Bayesianism. (shrink)

Orthodox Bayesianism is a highly idealized theory of how we ought to live our epistemic lives. One of the most widely discussed idealizations is that of logical omniscience: the assumption that an agent’s degrees of belief must be probabilistically coherent to be rational. It is widely agreed that this assumption is problematic if we want to reason about bounded rationality, logical learning, or other aspects of non-ideal epistemic agency. Yet, we still lack a satisfying way to avoid logical omniscience (...) within a Bayesian framework. Some proposals merely replace logical omniscience with a different logical idealization; others sacrifice all traits of logical competence on the altar of logical non-omniscience. We think a better strategy is available: by enriching the Bayesian framework with tools that allow us to capture what agents can and cannot infer given their limited cognitive resources, we can avoid logical omniscience while retaining the idea that rational degrees of belief are in an important way constrained by the laws of probability. In this paper, we offer a formal implementation of this strategy, show how the resulting framework solves the problem of logical omniscience, and compare it to orthodox Bayesianism as we know it. (shrink)

The most successful theory in all of science--and the basis of one third of our economy--says the strangest things about the world and about us. Can you believe that physical reality is created by our observation of it? Physicists were forced to this conclusion, the quantum enigma, by what they observed in their laboratories. Trying to understand the atom, physicists built quantum mechanics and found, to their embarrassment, that their theory intimately connects consciousness with the physical world. (...) class='Hi'>Quantum Enigma explores what that implies and why some founders of the theory became the foremost objectors to it. Schrodinger showed that it "absurdly" allowed a cat to be in a "superposition" simultaneously dead and alive. Einstein derided the theory's "spooky interactions." With Bell's Theorem, we now know Schrodinger's superpositions and Einstein's spooky interactions indeed exist. Authors Bruce Rosenblum and Fred Kuttner explain all of this in non-technical terms with help from some fanciful stories and bits about the theory's developers. They present the quantum mystery honestly, with an emphasis on what is and what is not speculation. Physics' encounter with consciousness is its skeleton in the closet. Because the authors open the closet and examine the skeleton, theirs is a controversial book. Quantum Enigma's description of the experimental quantum facts, and the quantum theory explaining them, is undisputed. Interpreting what it all means, however, is controversial. Every interpretation of quantum physics encounters consciousness. Rosenblum and Kuttner therefore turn to exploring consciousness itself--and encounter quantum physics. Free will and anthropic principles become crucial issues, and the connection of consciousness with the cosmos suggested by some leading quantum cosmologists is mind-blowing. Readers are brought to a boundary where the particular expertise of physicists is no longer a sure guide. They will find, instead, the facts and hints provided by quantum mechanics and the ability to speculate for themselves. (shrink)

Quantum physics is believed to be the fundamental theory underlying our understanding of the physical universe. However, it is based on concepts and principles that have always been difficult to understand and controversial in their interpretation. This book aims to explain these issues using a minimum of technical language and mathematics. After a brief introduction to the ideas of quantum physics, the problems of interpretation are identified and explained. The rest of the book surveys, describes and criticises a (...) range of suggestions that have been made with the aim of resolving these problems; these include the traditional, or 'Copenhagen' interpretation, the possible role of the conscious mind in measurement, and the postulate of parallel universes. This new edition has been revised throughout to take into account developments in this field over the past fifteen years, including the idea of 'consistent histories' to which a completely new chapter is devoted. (shrink)

This paper examines the debate between permissive and impermissive forms of Bayesianism. It briefly discusses some considerations that might be offered by both sides of the debate, and then replies to some new arguments in favor of impermissivism offered by Roger White. First, it argues that White’s (Oxford studies in epistemology, vol 3. Oxford University Press, Oxford, pp 161–186, 2010) defense of Indifference Principles is unsuccessful. Second, it contends that White’s (Philos Perspect 19:445–459, 2005) arguments against permissive views do (...) not succeed. (shrink)

Traditional Bayesianism requires that an agent’s degrees of belief be represented by a real-valued, probabilistic credence function. However, in many cases it seems that our evidence is not rich enough to warrant such precision. In light of this, some have proposed that we instead represent an agent’s degrees of belief as a set of credence functions. This way, we can respect the evidence by requiring that the set, often called the agent’s credal state, includes all credence functions that are (...) in some sense compatible with the evidence. One known problem for this evidentially motivated imprecise view is that in certain cases, our imprecise credence in a particular proposition will remain the same no matter how much evidence we receive. In this article I argue that the problem is much more general than has been appreciated so far, and that it’s difficult to avoid it without compromising the initial evidentialist motivation. _1_ Introduction _2_ Precision and Its Problems _3_ Imprecise Bayesianism and Respecting Ambiguous Evidence _4_ Local Belief Inertia _5_ From Local to Global Belief Inertia _6_ Responding to Global Belief Inertia _7_ Conclusion. (shrink)

Particle indistinguishability has always been considered a purely quantum mechanical concept. In parallel, indistinguishable particles have been thought to be entities that are not properly speaking objects at all. I argue, to the contrary, that the concept can equally be applied to classical particles, and that in either case particles may (with certain exceptions) be counted as objects even though they are indistinguishable. The exceptions are elementary bosons (for example photons).

This book explains, in simple but accurate terms, how orthodox quantum mechanics works. The author, a distinguished theoretical physicist, shows how this theory, realistically interpreted, assigns an important role to our conscious free choices. Stapp claims that mainstream biology and neuroscience, despite nearly a century of quantum physics, still stick essentially to failed classical precepts in which mental intentions have no effect upon our bodily actions. He shows how quantum mechanics provides a rational basis for a better (...) understanding of this connection, even allowing an explanation of certain phenomena currently held to be "paranormal". These ideas have major implications for our understanding of ourselves and our mental processes, and thus also for the meaningfulness of our lives. (shrink)

This book explores the Bayesian approach to the logic and epistemology of scientific reasoning. Section 1 introduces the probability calculus as an appealing generalization of classical logic for uncertain reasoning. Section 2 explores some of the vast terrain of Bayesian epistemology. Three epistemological postulates suggested by Thomas Bayes in his seminal work guide the exploration. This section discusses modern developments and defenses of these postulates as well as some important criticisms and complications that lie in wait for the Bayesian epistemologist. (...) Section 3 applies the formal tools and principles of the first two sections to a handful of topics in the epistemology of scientific reasoning: confirmation, explanatory reasoning, evidential diversity and robustness analysis, hypothesis competition, and Ockham's Razor. (shrink)

Bayesianism is a collection of positions in several related fields, centered on the interpretation of probability as something like degree of belief, as contrasted with relative frequency, or objective chance. However, Bayesianism is far from a unified movement. Bayesians are divided about the nature of the probability functions they discuss; about the normative force of this probability function for ordinary and scientific reasoning and decision making; and about what relation (if any) holds between Bayesian and non-Bayesian concepts.

A Bayesian mind is, at its core, a rational mind. Bayesianism is thus well-suited to predict and explain mental processes that best exemplify our ability to be rational. However, evidence from belief acquisition and change appears to show that we do not acquire and update information in a Bayesian way. Instead, the principles of belief acquisition and updating seem grounded in maintaining a psychological immune system rather than in approximating a Bayesian processor.

Two of the most influential theories about scientific inference are inference to the best explanation and Bayesianism. How are they related? Bas van Fraassen has claimed that IBE and Bayesianism are incompatible rival theories, as any probabilistic version of IBE would violate Bayesian conditionalization. In response, several authors have defended the view that IBE is compatible with Bayesian updating. They claim that the explanatory considerations in IBE are taken into account by the Bayesian because the Bayesian either does (...) or should make use of them in assigning probabilities to hypotheses. I argue that van Fraassen has not succeeded in establishing that IBE and Bayesianism are incompatible, but that the existing compatibilist response is also not satisfactory. I suggest that a more promising approach to the problem is to investigate whether explanatory considerations are taken into account by a Bayesian who assigns priors and likelihoods on his or her own terms. In this case, IBE would emerge from the Bayesian account, rather than being used to constrain priors and likelihoods. I provide a detailed discussion of the case of how the Copernican and Ptolemaic theories explain retrograde motion, and suggest that one of the key explanatory considerations is the extent to which the explanation a theory provides depends on its core elements rather than on auxiliary hypotheses. I then suggest that this type of consideration is reflected in the Bayesian likelihood, given priors that a Bayesian might be inclined to adopt even without explicit guidance by IBE. The aim is to show that IBE and Bayesianism may be compatible, not because they can be amalgamated, but rather because they capture substantially similar epistemic considerations. 1 Introduction2 Preliminaries3 Inference to the Best Explanation4 Bayesianism5 The Incompatibilist View : Inference to the Best Explanation Contradicts Bayesianism5. 1 Criticism of the incompatibilist view6 Constraint - Based Compatibilism6. 1 Criticism of constraint - based compatibilism7 Emergent Compatibilism7. 1 Analysis of inference to the best explanation7. 1. 1 Inference to the best explanation on specific hypotheses7. 1. 2 Inference to the best explanation on general theories7. 1. 3 Copernicus versus Ptolemy7. 1. 4 Explanatory virtues7. 1. 5 Summary7. 2 Bayesian account8 Conclusion. (shrink)

We pose and resolve several vexing decision theoretic puzzles. Some are variants of existing puzzles, such as 'Trumped' (Arntzenius and McCarthy 1997), 'Rouble trouble' (Arntzenius and Barrett 1999), 'The airtight Dutch book' (McGee 1999), and 'The two envelopes puzzle' (Broome 1995). Others are new. A unified resolution of the puzzles shows that Dutch book arguments have no force in infinite cases. It thereby provides evidence that reasonable utility functions may be unbounded and that reasonable credence functions need not be countably (...) additive. The resolution also shows that when infinitely many decisions are involved, the difference between making the decisions simultaneously and making them sequentially can be the difference between riches and ruin. Finally, the resolution reveals a new way in which the ability to make binding commitments can save perfectly rational agents from sure losses. (shrink)

One of the fundamental problems of epistemology is to say when the evidence in an agent’s possession justifies the beliefs she holds. In this paper and its prequel, we defend the Bayesian solution to this problem by appealing to the following fundamental norm: Accuracy An epistemic agent ought to minimize the inaccuracy of her partial beliefs. In the prequel, we made this norm mathematically precise; in this paper, we derive its consequences. We show that the two core tenets of (...) class='Hi'>Bayesianism follow from the norm, while the characteristic claim of the Objectivist Bayesian follows from the norm along with an extra assumption. Finally, we consider Richard Jeffrey’s proposed generalization of conditionalization. We show not only that his rule cannot be derived from the norm, unless the requirement of Rigidity is imposed from the start, but further that the norm reveals it to be illegitimate. We end by deriving an alternative updating rule for those cases in which Jeffrey’s is usually supposed to apply. (shrink)

The received view in physicalist philosophy of mind assumes that causation can only take place at the physical domain and that the physical domain is causally closed. It is often thought that this leaves no room for mental states qua mental to have a causal influence upon the physical domain, leading to epiphenomenalism and the problem of mental causation. However, in recent philosophy of causation there has been growing interest in a line of thought that can be called causal antifundamentalism: (...) causal notions cannot play a role in physics, because the fundamental laws of physics are radically different from causal laws. Causal anti-fundamentalism seems to challenge the received view in physicalist philosophy of mind and thus raises the possibility of there being genuine mental causation after all. This paper argues that while causal anti-fundamentalism provides a possible route to mental causation, we have reasons to think that it is incorrect. Does this mean that we have to accept the received view and give up the hope of genuine mental causation? I will suggest that the ontological interpretation of quantum theory provides us both with a view about the nature of causality in fundamental physics, as well as a view how genuine mental causation can be compatible with our fundamental (quantum) physical ontology. (shrink)

Bayesianism claims to provide a unified theory of epistemic and practical rationality based on the principle of mathematical expectation. In its epistemic guise it requires believers to obey the laws of probability. In its practical guise it asks agents to maximize their subjective expected utility. Joyce’s primary concern is Bayesian epistemology, and its five pillars: people have beliefs and conditional beliefs that come in varying gradations of strength; a person believes a proposition strongly to the extent that she presupposes (...) its truth in her practical and theoretical reasoning; rational graded beliefs must conform to the laws of probability; evidential relationships should be analyzed subjectively in terms of relations among a person’s graded beliefs and conditional beliefs; empirical learning is best modeled as probabilistic conditioning. Joyce explains each of these claims and evaluates some of the justifications that have been offered for them, including “Dutch book,” “decision-theoretic,” and “non-pragmatic” arguments for and. He also addresses some common objections to Bayesianism, in particular the “problem of old evidence” and the complaint that the view degenerates into an untenable subjectivism. The essay closes by painting a picture of Bayesianism as an “internalist” theory of reasons for action and belief that can be fruitfully augmented with “externalist” principles of practical and epistemic rationality. (shrink)