Results for 'Raj Sharma'

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  1.  22
    Understanding Health Research Ethics in Nepal.Jeevan Raj Sharma, Rekha Khatri & Ian Harper - 2016 - Developing World Bioethics 16 (3):140-147.
    Unlike other countries in South Asia, in Nepal research in the health sector has a relatively recent history. Most health research activities in the country are sponsored by international collaborative assemblages of aid agencies and universities. Data from Nepal Health Research Council shows that, officially, 1,212 health research activities have been carried out between 1991 and 2014. These range from addressing immediate health problems at the country level through operational research, to evaluations and programmatic interventions that are aimed at generating (...)
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  2.  7
    Iśa-darśana: Manana-upaniṣat.Baldev Raj Sharma - 2014 - Dillī: Dillī Saṃskr̥ta Akādamī. Edited by Dharmendra Kumāra & Pradyumnacandra.
    Philosophy of God in Hinduism; text with interpretation.
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  3. Pro-Vedicism in Sahkara's Adhyasavada.Baldev Raj Sharma - 1997 - In V. Venkatachalam (ed.), Śaṅkarācārya: the ship of enlightenment. New Delhi: Sahitya Akademi.
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  4.  6
    The concept of ātman in the principal Upaniṣads, in the perspective of the Saṁhitās.Baldev Raj Sharma - 1972 - New Delhi,: Dinesh Publications.
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  5. Translation: Shri Arvind Ka Shiksha Darshan.K. K. Sharma, Saroj Sobti, Ramesh Kumar Parwa, Suresh Kumar & Desh Raj Sirswal - 2010 - Ambala Cantt.: Centre for Sri Aurobindo Studies.
  6. Ontology Summit 2008 Communiqué: Towards an open ontology repository.Leo Obrst, Mark Musen, Barry Smith, Fabian Neuhaus, Frank Olken, Mike Gruninger, M. Raymond, Patrick Hayes & Raj Sharma - 2008 - In Ontology Summit 2008. cim3.
    Each annual Ontology Summit initiative makes a statement appropriate to each Summit’s theme as part of our general advocacy designed to bring ontology science and engineering into the mainstream. The theme this year is "Towards an Open Ontology Repository". This communiqué represents the joint position of those who were engaged in the year's summit discourse on an Open Ontology Repository (OOR) and of those who endorse below. In this discussion, we have agreed that an "ontology repository is a facility where (...)
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  7.  6
    Research status of the periodic table: a bibliometric analysis.Kamna Sharma, Deepak Kumar Das & Saibal Ray - forthcoming - Foundations of Chemistry:1-14.
    In this paper, we present a bibliometric analysis of the Periodic Table. We have conducted a comprehensive analysis of Scopus based database using the keyword “Mendeleev Periodic Table". Our findings suggest that the Periodic Table is an influential topic in the field of Inorganic as well as Organic Chemistry. Areas for future research could include on expanding our analysis to include other bibliometric indicators to gain a more comprehensive understanding of the impact of the Periodic Table in the chemistry-based scientific (...)
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  8.  82
    An Emotion-Based Model of Salesperson Ethical Behaviors.Raj Agnihotri, Adam Rapp, Prabakar Kothandaraman & Rakesh K. Singh - 2012 - Journal of Business Ethics 109 (2):243-257.
    Academic research studies examining the ethical attitudes and behaviors of salespeople have produced several frameworks that explore the ethical decision-making processes to which salespeople adhere when faced with ethical dilemmas. Past literature enriches our understanding; however, a critical review of the relevant literature suggests that an emotional route to salesperson ethical decision-making has yet to be explored. Given the fact that individuals’ emotional capacities play an important role in decision-making when faced with an ethical dilemma, there is a need for (...)
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  9.  16
    Sensation Intelligibility in Sensibility.Raj Thiruvengadam - 1996
  10. The Wandering Hero of the Hippias Minor: Socrates on Virtue and Craft.Ravi Sharma & Russell E. Jones - 2017 - Classical Philology 112:113-37.
  11.  53
    Children interpret disjunction as conjunction: Consequences for theories of implicature and child development.Raj Singh, Ken Wexler, Andrea Astle-Rahim, Deepthi Kamawar & Danny Fox - 2016 - Natural Language Semantics 24 (4):305-352.
    We present evidence that preschool children oftentimes understand disjunctive sentences as if they were conjunctive. The result holds for matrix disjunctions as well as disjunctions embedded under every. At the same time, there is evidence in the literature that children understand or as inclusive disjunction in downward-entailing contexts. We propose to explain this seemingly conflicting pattern of results by assuming that the child knows the inclusive disjunction semantics of or, and that the conjunctive inference is a scalar implicature. We make (...)
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  12.  25
    ‘Value, values and valued’: a tripod for organisational ethics.Raj Mohindra - 2022 - Journal of Medical Ethics 48 (3):154-159.
    Public benefit corporations are National Health Service, that is, state, entities whose function to provide healthcare in discharge of public duties. If we regardvalue as the output of such organisations, it seems logical to connect the values of the organisation to thevalue produced by such organisations. But, on closer examination there are competing underlying logics in play: (1) those based on promoting organisational efficiency and efficacy; and (2) those based on the idea of building service provision around the clinician–patient relationship. (...)
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  13.  46
    Accommodating Presuppositions Is Inappropriate in Implausible Contexts.Raj Singh, Evelina Fedorenko, Kyle Mahowald & Edward Gibson - 2016 - Cognitive Science 40 (3):607-634.
    According to one view of linguistic information, a speaker can convey contextually new information in one of two ways: by asserting the content as new information; or by presupposing the content as given information which would then have to be accommodated. This distinction predicts that it is conversationally more appropriate to assert implausible information rather than presuppose it. A second view rejects the assumption that presuppositions are accommodated; instead, presuppositions are assimilated into asserted content and both are correspondingly open to (...)
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  14. Dreamless Sleep and Some Related Philosophical Issues.Ramesh Kumar Sharma - 2001 - Philosophy East and West 51 (2):210 - 231.
    The phenomenon of dreamless sleep and its philosophical consequences, particularly deep sleep's relevance to such issues as Self, Consciousness, Personal Identity, Unity of Subject, and Disembodied Life, are explored through a discussion, in varying detail, of certain noted doctrines and views--for example of Advaita Vedānta, Hegel, and H. D. Lewis. Finally, with a cue from Leibniz and McTaggart, the suggestion is made that at no stage during sleep is the self without some perceptions, however indeterminate. Support for this hypothesis is (...)
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  15.  40
    Drivers of Proactive Environmental Strategy in Family Firms.Sharma Pramodita & Sharma Sanjay - 2011 - Business Ethics Quarterly 21 (2):309-334.
    ABSTRACT:Globally, family firms are the dominant organizational form. Family involvement in business and unique family dynamics impacts organizational strategy and performance. However, family control of business has rarely been adopted as a discriminating variable in the organizations and the natural environment (ONE) research field. Drawing on the theory of planned behavior we develop a conceptual framework of the drivers of proactive environmental strategy (PES) in family firms. We argue that family involvement in business influences the attitudes, subjective norms, and perceived (...)
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  16.  35
    Culture, Gender, and GMAT Scores: Implications for Corporate Ethics.Raj Aggarwal, Joanne E. Goodell & John W. Goodell - 2014 - Journal of Business Ethics 123 (1):125-143.
    Business leadership increasingly requires a master’s degree in business and graduate management admission test scores continue to be an important component of applications for admission to such programs. Given the ubiquitous use of GMAT scores as gatekeepers for business leadership, GMAT scores are likely to influence organizational ethical behavior through gender, cultural, and other biases in the GMAT. There is little prior literature in this area and we contribute by empirically documenting that GMAT scores are negatively related to the cultural (...)
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  17.  21
    The Problematic and Conceptual Structure of Classical Indian Thought about Man, Society and Polity.Raj Thiruvengadam & Daya Krishna - 1999 - Philosophy East and West 49 (2):220.
  18.  62
    Race and Ethnicity: Responsible Use from Epidemiological and Public Health Perspectives.Raj Bhopal - 2006 - Journal of Law, Medicine and Ethics 34 (3):500-507.
    While the concepts of race and ethnicity have been abused historically, they are potentially invaluable in epidemiology and public health. Epidemiology relies upon variables that help differentiate populations by health status, thereby refining public health and health care policy, and offering insights for medical science. Race and ethnicity are powerful tools for doing this. The prerequisite for their responsible use is a society committed to reducing inequalities and inequities in health status. When this condition is met, it is irresponsible not (...)
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  19. Pakikiramdam : A critical analysis.Raj Mansukhani - 2005 - In Rolando M. Gripaldo (ed.), Filipino Cultural Traits: Claro R. Ceniza Lectures. Council for Research in Values and Philosophy. pp. 185--202.
  20.  7
    Social philosophy of Swami Dayanand Saraswati.Raj K. Mahajan (ed.) - 2020 - New Delhi: Indu Book Services Pvt..
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  21. Wisdom in a Postmodern Age.Raj Mansukhani - 2002 - Philosophia: International Journal of Philosophy (Philippine e-journal) 31 (2).
    Using a popular Sufi tale as a starting point, the author shows that in a postmodern age, wisdom can best be characterized as a willingness to see how parts and wholes relate to each other and how new meanings emerge from a dialogical interplay between the two. Wisdom can also be characterized by openness, by the ability to perceive connections among various viewpoints, and by a strong tolerance for ambiguity.
     
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  22.  5
    Advaita Vedānta: itihāsa tathā siddhānta.Ram Murti Sharma - 1972 - Dillī: Īsṭarna Buka Liṅkarsa.
  23. Historical Background and Analysis of Scientific Content of Ancient Indian Litterature on Practices for the Treatment of Diseases of Domestic Animals.R. D. Sharma & R. Kumar - 1987 - Graduate Faculty Philosophy Journal 22 (1):158-163.
     
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  24.  11
    Empathic Actors Strengthen Organisational Immunity to Industrial Crisis: Industrial Actors’ Perception in Nepal.Raj Kumar Bhattarai - 2016 - Outlines. Critical Practice Studies 17 (1):109-128.
    This paper aims to understand the kind of activities that industrial actors develop in order to protect their enterprises during industrial crisis conditions. A series of political unrest, insurgency, economic turmoil, deadly earthquakes, and economic embargo at the Indo- Nepal boarder escalated the industrial crisis in Nepal. The quest for sustainability of enterprises during the enduring nature of the crisis stimulated for a more detail conversation and survey. A perceptual survey of industrial actors accompanying conversation therein indicates that trade union (...)
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  25.  13
    Letters, Notes, & Comments.Arvind Sharma & William A. Barbieri Jr - 1999 - Journal of Religious Ethics 27 (3):537 - 549.
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  26.  8
    Re-Creating Paul Bowles, the Other, and the Imagination: Music, Film, and Photography.Raj Chandarlapaty - 2014 - Lexington Books.
    This work underscores the true brilliance and timelessness of colonial metaphors of authorship that extend into the postmodern Age. The emphasis is upon both re-invention and comprehensive scholarship on music and film.
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  27.  11
    Secrets of reality: bridging the gap between ancient wisdom and contemporary science.Raj Kapoor - 2006 - Pittsburgh, Pa.: CFW Books.
    Integrates the seemingly diverse studies of Newtonian physics, quantum mechanics, astrophysics, and molecular biology to explain the timeless philosophies of the ages." Includes biographical profiles of several scientists or philosophers who contributed to human understanding of these realities.
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  28.  24
    Ecstatic Historical Time and the Eclipse of Christianity in Heidegger’s “Hegel and the Greeks”.Raj Sampath - 2008 - Proceedings of the Xxii World Congress of Philosophy 45:305-311.
    In the 1958 lecture, “Hegel and the Greeks,” how does Heidegger intimate a complex sense of historical temporalization when he suggests that the ‘whole of philosophy in its history’ is contained in the title: “Hegel and the Greeks?” Our hypothesis may appear contrarian to contemporary assumptions: a complex notion of origin as paradoxically ‘futural’— particularly in its metaphysical breadth in say the Phenomenology of Spirit and the Science of Logic—is also at work in Heidegger’s thought. This is particularly acute when (...)
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  29. Neo-Scholastic Refelection on Kant.L. A. Savari Raj - 1998 - Indian Philosophical Quarterly 25:267-274.
     
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  30.  23
    Race and Ethnicity: Responsible Use from Epidemiological and Public Health Perspectives.Raj Bhopal - 2006 - Journal of Law, Medicine and Ethics 34 (3):500-507.
    Race and ethnicity are closely related, contentious concepts that have been abused and misinterpreted through history, but have a vast potential for good, at least in the health sciences. This article is not intending to elaborate on the conceptual foundations of race and ethnicity; I have addressed that elsewhere and summarized my stance in the glossary reprinted below in the Appendix. The terminology used here follows the glossary. Assuming that the conceptual foundations of my stance are reasonable, the questions addressed (...)
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  31.  21
    The Constitutionality of Medicare Drug-Price Negotiation under the Takings Clause.Raj Bhargava, Nathan Brown, Amy Kapczynski, Aaron S. Kesselheim, Stephanie Y. Lim & Christopher J. Morten - 2023 - Journal of Law, Medicine and Ethics 51 (4):961-971.
    In recent months, pharmaceutical manufacturers have brought legal challenges to a provision of the 2022 Inflation Reduction Act (IRA) empowering the federal government to negotiate the prices Medicare pays for certain prescription medications. One key argument made in these filings is that price negotiation is a “taking” of property and violates the Takings Clause of the US Constitution. Through original case law and health policy analysis, we show that government price negotiation and even price regulation of goods and services, including (...)
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  32.  9
    The sacred scripture: symbol of spiritual synthesis: a comparative, chronological, and philosophical approach to the Guru Grantha.Raj Kumar Arora - 1988 - New Delhi: Harman Pub. House.
    Relates To Important Mystical Concepts Contained In Guru Granth. Seeks To Revive The Original Spiritual Doctrines Of The Great Masters And Impact Contemporary Meaning Of Their. 13 Chapters-Bibliography, Index. Without Dustjacket.
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  33. COMMENTARY-The Hungry of the Earth.Raj Patel - 2008 - Radical Philosophy 151:2.
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  34.  21
    Context, Content, and the Occasional Costs of Implicature Computation.Raj Singh - 2019 - Frontiers in Psychology 10:456058.
    The computation of scalar implicatures is sometimes costly relative to basic meanings. Among the costly computations are those that involve strengthening `some' to `not all' and strengthening inclusive disjunction to exclusive disjunction. The opposite is true for some other cases of strengthening, where the strengthened meaning is less costly than its corresponding basic meaning. These include conjunctive strengthenings of disjunctive sentences (e.g., free-choice inferences) and exactly-readings of numerals. Assuming that these are indeed all instances of strengthening via implicature/exhaustification, the puzzle (...)
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  35.  23
    Modern Logic--Its Relevance to Philosophy.Dhirendra Sharma - 1973 - Philosophy East and West 23 (3):409-412.
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  36.  10
    Is anubhava a pramana according to sankara.Arvind Sharma - 1992 - Philosophy East and West 42 (3):517-526.
  37.  16
    Cynthia Weber Queer international relations: sovereignty, sexuality and the will to knowledge. [REVIEW]Ananya Sharma - 2020 - Feminist Theory 21 (2):258-260.
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  38.  46
    Comment by Arvind Sharma.Arvind Sharma - 2000 - Journal of Religious Ethics 28 (1):159-164.
    Comments on: JRE Focus on The 50th Anniversary of the Universal Declaration ofHuman Rights, Journal of Religious Ethics 26.2 “Rethinking Human Rights: A Review Essay on Religion, Relativism, and Other Matters” by David Little, Journal of Religious Ethics 27.1.
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  39.  15
    Jaina View of Life.J. P. Sharma - 1972 - Philosophy East and West 22 (2):234-235.
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  40. Śrīmatsurēśvarācāryaru.Kavi Narasimha Sharma - 1970 - Nañjanagūḍu,: Sadvaidyaśālā (Priveṭ) Limiṭeḍna Mudraṇālaya.
     
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  41.  5
    Micro-Finance Development In the Service of the Kingdom: Uses and failings.Raj Patel - 2001 - Transformation: An International Journal of Holistic Mission Studies 18 (3):142-145.
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  42.  7
    The Mother's philosophy of education.G. Ranjit Sharma - 1992 - New Delhi: Atlantic Publishers & Distributors. Edited by Mother.
    Study on the educational thoughts of Mother, 1878-1973, associate of Aurobindo Ghose, 1872-1950, Indic philosopher.
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  43.  36
    Jīvanmukti in Neo-Hinduism: The Case of Rama a Mahar i.Arvind Sharma - 2005 - Asian Philosophy 15 (3):207 – 220.
    Jvanmukti or 'living liberation' has been identified as a distinguishing feature of Indian thought; or, upon drawing a narrower circle, of Hindu thought; and upon drawing an even narrower cocentric circle of Vedānta - of Advaita Vedānta. In some recent studies the cogency of its formulation within Advaita Vedānta has been questioned - but without reference to the testimony of its major modern exemplar, Rama a Mahar i (1879-1950). This paper examines the significance of the life and statements of Rama (...)
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  44.  7
    Patronymic Patterns in the Mārkaṇḍeya Purāṇa: The Significance of Manu-Making for the Greatness of the Goddess.Raj Balkaran - 2022 - International Journal of Hindu Studies 27 (3):331-346.
    This article maps the Manvantara section of the Mārkaṇḍeya Purāṇa to reveal a patronymic pattern at play which is key to understanding the interplay between the mythologies of Goddess and Sun found in the Mārkaṇḍeya. It explains why the Devī Māhātmya occurs, especially in the Manvantara, which has puzzled scholars since colonial times. The article argues that the compositional strategy was implemented to present the Goddess as an analog to Viṣṇu, Manu, Sun, and the Indian king, all paragons of preservation.
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  45.  25
    Is anubhava a pramāṅa according to śaṇkar?Arvind Sharma - 1992 - Philosophy East and West 42 (3):517-526.
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  46.  17
    Sleep as a State of Consciousness in Advaita Vedanta.Arvind Sharma & Birks Professor of Comparative Religion Arvind Sharma - 2004 - SUNY Press.
    Explores deep sleep (susupti), one of the three states of consciousness in Advaita Vedanta, and the major role it plays in this philosophy.
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  47.  28
    Dharmakīrti on the existence of other minds.Ramesh Kumar Sharma - 1985 - Journal of Indian Philosophy 13 (1):55-71.
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  48.  33
    An Assessment of Student Moral Development at the National Defense University: Implications for Ethics Education and Moral Development for Senior Government and Military Leaders.Raj Agrawal, Kenneth Williams & B. J. Miller - 2021 - Journal of Military Ethics 19 (4):312-330.
    Senior service colleges provide professional education to prepare military and government civilians for public service at the senior levels of strategy and policy. Inclusive in the program of study...
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  49.  12
    Synchronic Strategy: Rules of Engagement for Sanskrit Narrative Literature.Raj Balkaran - 2021 - Journal of Dharma Studies 4 (2):199-221.
    To note that the study of Sanskrit narrative literature, in particular the Epics and Purāṇas, has been plagued with the propensity towards diachronic dissection would be little more than a truism in most scholarly circles. Yet it is with this truism we are forced to begin as we strive to shed the old skin of colonial era receptions of these texts. While there have been notable efforts made to embrace Sanskrit narrative as synchronic wholes, there isn’t much in the way (...)
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  50. Food sovereignty as decolonization: some contributions from Indigenous movements to food system and development politics.Sam Grey & Raj Patel - 2015 - Agriculture and Human Values 32 (3):431-444.
    The popularity of ‘food sovereignty’ to cover a range of positions, interventions, and struggles within the food system is testament, above all, to the term’s adaptability. Food sovereignty is centrally, though not exclusively, about groups of people making their own decisions about the food system—it is a way of talking about a theoretically-informed food systems practice. Since people are different, we should expect decisions about food sovereignty to be different in different contexts, albeit consonant with a core set of principles (...)
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