Results for 'Sandra B. Rosenthal'

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  1.  11
    The Cognitive Status of Theoretical Terms.Sandra B. Rosenthal Sandra B. Rosenthal - 1968 - Dialectica 22 (1):3-17.
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  2.  22
    Classical american pragmatism: The other naturalism.Sandra B. Rosenthal - 1996 - Metaphilosophy 27 (4):399-407.
    This essay compares and contrasts pragmatic naturalism with the more well known position of epistemological naturalism on several pivotal issues, in the process offering a pragmatic critique of the latter. It highlights their common rejection of both foundationalism and a priori methods and their positive claims that: what needs examination is not our concept of knowledge but knowledge itself; knowledge must be understood as tied to the world and as a natural phenomenon to be examined in its natural setting; the (...)
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  3.  21
    Four Pragmatists: A Critical Introduction to Peirce, James, Mead, and Dewey. Israel Scheffler.Sandra B. Rosenthal - 1977 - Philosophy of Science 44 (2):336-339.
  4. Charles Peirce's Pragmatic Pluralism.Charles Peirce & Sandra B. Rosenthal - 1994 - Transactions of the Charles S. Peirce Society 31 (4):875-887.
     
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  5.  57
    Charles Peirce's Pragmatic Pluralism.Sandra B. Rosenthal - 1994 - State University of New York Press.
    This work runs counter to the traditional interpretations of Peirce's philosophy by eliciting an inherent strand of pragmatic pluralism that is embedded in the very core of his thought and that weaves his various doctrines into a systematic ...
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  6. Rethinking business ethics: a pragmatic approach.Sandra B. Rosenthal - 2000 - New York: Oxford University Press. Edited by Rogene A. Buchholz.
    Using classical American pragmatism, the authors provide a philosophical framework for rethinking the nature of the corporation--how it is embedded in its natural, technological, cultural, and international environments, emphasizing throughout its pervasive relational and moral dimensions. They explore the relationship of this framework to other contemporary business ethics perspectives, as well as its implications for moral leadership in business and business education.
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  7. The Empirical-Normative Split in Business Ethics.Sandra B. Rosenthal & Rogene A. Buchholz - 2000 - Business Ethics Quarterly 10 (2):399-408.
    The empirical-normative split in business ethics is another manifestation of the fact-value problem that has existed betweenscience and philosophy for several centuries. This paper explores classical American pragmatism’s understanding of the fact-valuedistinction, showing how it offers a different way of understanding the empirical business ethics–normative business ethics issue.Unfolding the pragmatic perspective on this issue involves a focus on its understanding of both the nature of empirical inquiry and thenature of normative inquiry.
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  8.  31
    Business Ethics: The Pragmatic Path Beyond Principles to Process.Rogene A. Buchholz & Sandra B. Rosenthal - 1998
    Unique in both perspective and approach, this is the first book to use classical American pragmatism as an ethical framework for dealing with ethical issues in business. The book first explores ethical theory from both the traditional and pragmatic perspectives. Then, using the pragmatic perspective, discusses the nature of the corporation and its relationship to society, the various environments in which business functions, and specific issues in the contemporary marketplace and workplace.
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  9.  88
    The Spirit of Entrepreneurship and the Qualities of Moral Decision Making: Toward A Unifying Framework.Rogene A. Buchholz & Sandra B. Rosenthal - 2005 - Journal of Business Ethics 60 (3):307-315.
    At the heart of entrepreneurship are imagination, creativity, novelty, and sensitivity. It takes these qualities to develop a new product or service and bring it to market, to envision the possible impacts a new product may make and come up with novel and creative solutions to problems that may arise. These qualities go to make up what could be called the spirit of entrepreneurship, a spirit that involves the ability to handle the experimental nature of entrepreunerial activity. These same qualities (...)
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  10.  31
    Mead and Merleau-Ponty: Toward a Common Vision.Sandra B. Rosenthal & Patrick L. Bourgeois - 1991 - State University of New York Press.
    Unites George Herbert Mead and Maurice Merleau-Ponty in a shared rejection of substance philosophy as well as spectator theory of knowledge, in favor of a focus on the ultimacy of temporal process and the constitutive function of social praxis.
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  11. Rethinking Business Ethics, a Pragmatic Approach.Sandra B. Rosenthal & Rogene A. Buchholz - 2001 - Transactions of the Charles S. Peirce Society 37 (4):627-634.
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  12.  34
    C. I. Lewis in Focus: The Pulse of Pragmatism.Sandra B. Rosenthal - 2007 - Indiana University Press.
    C. I. Lewis was one of the most important thinkers of his generation. In this book, Sandra B. Rosenthal explores Lewis’s philosophical vision, and links his thought to the traditions of classical American pragmatism. Tracing Lewis’s influences, she explains the central concepts informing his thinking and how he developed a unique and practical vision of the human experience. She shows how Lewis contributed to the enrichment and expansion of pragmatism, opening new paths of constructive dialogue with other traditions. (...)
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  13.  28
    Speculative pragmatism.Sandra B. Rosenthal - 1986 - La Salle, Ill.: Open Court.
    Introduction CLASSICAL American pragmatism represents a historical period in American philosophy, spanning a particular time frame and including the ...
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  14. Mead and Merleau-Ponty : Toward a Common Vision.Sandra B. Rosenthal & Patrick L. Bourgeois - 1992 - Revue Philosophique de la France Et de l'Etranger 182 (4):491-492.
     
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  15.  16
    Charles Peirce: Meaning, Mathematics, and “Pragmatic Schemata”.Sandra B. Rosenthal - 1983 - Southern Journal of Philosophy 21 (4):575-583.
  16.  20
    Meaning as Habit.Sandra B. Rosenthal - 1982 - The Monist 65 (2):230-245.
    Peirce’s pragmatic stress on meaning in terms of habits of response is, of course, well known. However, the language in which it is usually expressed tends too often to conflate its epistemic and ontological dimensions, thereby hiding from view its full systematic significance. The following discussion will focus on the emergence of such meanings as epistemic relational structures which embody the characteristics of the dynamics of organism-environment interaction in their very internal structure and which lead outward toward the universe, providing (...)
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  17.  34
    Toward a New Understanding of Moral Pluralism.Sandra B. Rosenthal - 1996 - Business Ethics Quarterly 6 (3):263-275.
    The current literature in business ethics is tending toward an unacknowledged moral pluralism, with all the problems this position entails. An adequate moral pluralism cannot be achieved by a synthesis of existing theoretical alternatives for moral action. Rather, what is needed is a radical reconstruction of the understanding of the moral situation that undercuts some of the traditional dichotomies, provides a solid philosophical grounding which is inherently pluralistic, and offers a new understanding of what it is to think morally. The (...)
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  18.  41
    Meaning as Habit.Sandra B. Rosenthal - 1982 - The Monist 65 (2):230-245.
    Peirce’s pragmatic stress on meaning in terms of habits of response is, of course, well known. However, the language in which it is usually expressed tends too often to conflate its epistemic and ontological dimensions, thereby hiding from view its full systematic significance. The following discussion will focus on the emergence of such meanings as epistemic relational structures which embody the characteristics of the dynamics of organism-environment interaction in their very internal structure and which lead outward toward the universe, providing (...)
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  19. Mead and Merleau-Ponty: Toward a Common Vision.Sandra B. Rosenthal & Patrick L. Bourgeois - 1992 - Transactions of the Charles S. Peirce Society 28 (4):868-877.
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  20.  48
    A philosophical framework for case studies.Rogene A. Buchholz & Sandra B. Rosenthal - 2001 - Journal of Business Ethics 29 (1-2):25 - 31.
    People who teach business ethics seem locked between two general approaches: an applied philosophy approach that emphasizes the application of abstract ethical theories and principles to specific cases, and the case method approach that leaves the students without any more general theoretical framework with which to approach ethical issues. Classical American Pragmatism, understood as a school of philosophical thought, links these two approaches by providing a new grounding for moral theory in which moral rules are understood as working hypotheses abstracted (...)
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  21.  62
    The Unholy Alliance of Business and Science.Rogene A. Buchholz & Sandra B. Rosenthal - 2008 - Journal of Business Ethics 78 (1-2):199-206.
    This paper will build on a recent article appearing in the Harvard Business Review that blamed the alleged crisis in management education on the scientific model that has been adopted as the sole means of gaining knowledge about human behavior and organizations. The solution, they argue, is for business schools to realize that business management is not a scientific discipline but a profession, and deal with the things a professional education requires. We will expand on this article and discuss its (...)
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  22.  11
    Classical American Pragmatism: Its Contemporary Vitality.Sandra B. Rosenthal, Carl R. Hausman & Douglas R. Anderson (eds.) - 1999 - University of Illinois Press.
    This collection provides a thorough grounding in the philosophy of American pragmatism by examining the views of four principal thinkers - Charles S. Peirce, William James, John Dewey, and George Herbert Mead - on issues of central and enduring importance to life in human society. Pragmatism emerged as a characteristically American response to an inheritance of British empiricism. Presenting a radical reconception of the nature of experience, pragmatism represents a belief that ideas are not merely to be contemplated but must (...)
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  23.  48
    Pragmatism and phenomenology: a philosophic encounter.Sandra B. Rosenthal - 1980 - Amsterdam: Grüner. Edited by Patrick L. Bourgeois.
    INTRODUCTION In the philosophic world today, and especially within the context of the emerging American scene, pragmatism and phenomenology can each ...
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  24. Mead and Merleau-Ponty: Toward a Common Vision.Sandra B. Rosenthal & Patrick L. Bourgeois - 1996 - Journal of Speculative Philosophy 10 (4):296-302.
     
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  25. Speculative Pragmatism.Sandra B. Rosenthal - 1986 - Revue Philosophique de la France Et de l'Etranger 177 (3):368-369.
     
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  26.  33
    Peirce's theory of the perceptual judgment: An ambiguity.Sandra B. Rosenthal - 1969 - Journal of the History of Philosophy 7 (3):303-314.
  27.  25
    Pragmatism, Heidegger, and the Context of Naturalism.Sandra B. Rosenthal - 1990 - Journal of Speculative Philosophy 4 (1):1 - 12.
  28.  35
    Peirce's Ultimate Logical Interpretant and Dynamical Object: A Pragmatic Perspective.Sandra B. Rosenthal - 1990 - Transactions of the Charles S. Peirce Society 26 (2):195 - 210.
  29. Toward a Contemporary Conceptual Framework for Stakeholder Theory.Rogene A. Buchholz & Sandra B. Rosenthal - 2005 - Journal of Business Ethics 58 (1-3):137-148.
    . Atomic individualism is embedded in most definitions of stakeholder theory, and as a result, stakeholders are not integral to the basic identity of the corporation which is considered to be independent of, and separate from, its stakeholders. Feminist theory has been suggested as a way of developing a more relational view of the corporation and its stakeholders, but it lacks a systematically developed conceptual framework for undergirding its own insights. Pragmatic philosophy is offered as a way of providing this (...)
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  30.  24
    Activity and the Structure of Perceptual Experience: Mead and Peirce Revisited.Sandra B. Rosenthal - 1977 - Southern Journal of Philosophy 15 (2):207-214.
  31.  19
    Classical american pragmatism: A common world.Sandra B. Rosenthal - 1983 - Southern Journal of Philosophy 21 (1):67-77.
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  32.  7
    Classical American Pragmatism: A Common World.Sandra B. Rosenthal - 1983 - Southern Journal of Philosophy 21 (1):67-77.
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  33.  15
    C. I. Lewis: Toward categories of process and a metaphysics of pragmatism.Sandra B. Rosenthal - 1977 - Journal of the History of Philosophy 15 (2):195-201.
  34.  9
    C. I. Lewis and the Paradox of the Esthetic.Sandra B. Rosenthal - 1971 - Tulane Studies in Philosophy 20:95-115.
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  35.  10
    C. I. Lewis and The Structure of Perceptual Beliefs.Sandra B. Rosenthal - 1981 - Tulane Studies in Philosophy 30:97-105.
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  36.  8
    C. I. Lewis and the Sense of Sense Meaning.Sandra B. Rosenthal - 1971 - Southern Journal of Philosophy 9 (3):313-326.
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  37.  33
    C. I. Lewis and the Pragmatic Focus on Action.Sandra B. Rosenthal - 1985 - Philosophical Topics 13 (2):87-94.
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  38.  32
    C. I. Lewis and the pragmatic rejection of phenomenalism.Sandra B. Rosenthal - 1980 - Philosophy and Phenomenological Research 41 (1/2):204-215.
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  39.  3
    C. I. Lewis and the Pragmatic Focus on Action.Sandra B. Rosenthal - 1985 - Philosophical Topics 13 (2):87-94.
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  40.  15
    C. I. Lewis and the sense of sense meaning.Sandra B. Rosenthal - 1971 - Southern Journal of Philosophy 9 (3):313-326.
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  41.  61
    C. I. Lewis and The Structure of Perceptual Beliefs.Sandra B. Rosenthal - 1981 - Tulane Studies in Philosophy 30:97-105.
  42.  42
    C. I. Lewis and the Paradox of the Esthetic.Sandra B. Rosenthal - 1971 - Tulane Studies in Philosophy 20:95-115.
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  43.  9
    C. I. Lewis, 1883–1964.Sandra B. Rosenthal - 2004 - In Armen T. Marsoobian & John Ryder (eds.), The Blackwell Guide to American Philosophy. Oxford, UK: Blackwell. pp. 226–238.
    This chapter contains sections titled: Biographical Note The A Priori The Rejection of Phenomenalism The Given in Experience Temporality and Process.
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  44.  43
    Contemporary Metaphysics and the Issue of Time.Sandra B. Rosenthal - 1999 - International Philosophical Quarterly 39 (2):157-171.
  45.  8
    Charles Peirce and the Firstness of Process.Sandra B. Rosenthal - 1972 - Tulane Studies in Philosophy 21:39-50.
  46. Charles Peirce and the Issue of Foundations.Sandra B. Rosenthal - 1994 - In Georg Meggle & Ulla Wessels (eds.), Analyōmen 1 =. New York: W. de Gruyter. pp. 251-258.
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  47.  45
    Charles Peirce and the Firstness of Process.Sandra B. Rosenthal - 1972 - Tulane Studies in Philosophy 21:39-50.
  48. Charles Peirce and the Issue of Foundations.Sandra B. Rosenthal - 1994 - In Georg Meggle & Ulla Wessels (eds.), Analyōmen 1 =. New York: W. de Gruyter. pp. 251-258.
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  49.  38
    C. S. Peirce: Pragmatism, semiotic structure, and lived perceptual experience.Sandra B. Rosenthal - 1979 - Journal of the History of Philosophy 17 (3):285-290.
  50.  19
    Discreteness, Continuity, and the Fate of Time.Sandra B. Rosenthal - 1997 - International Philosophical Quarterly 37 (4):403-412.
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