Works by Olkowski, Dorothea E. (exact spelling)

10 found
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  1.  26
    The End of Phenomenology: Bergson's Interval in Irigaray.Dorothea E. Olkowski - 2000 - Hypatia 15 (3):73-91.
    Luce Irigaray is often cited as the principle feminist who adheres to phenomenology as a method of descriptive philosophy. A different approach to Irigaray might well open the way to not only an avoidance of phenomenology's sexist tendencies, but the recognition that the breach between Irigaray's ideas and those of phenomenology is complete. I argue that this occurs and that Irigaray's work directly implicates a Bergsonian critique of the limits of phenomenology.
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  2.  56
    Time in Feminist Phenomenology.Christina Schües, Dorothea E. Olkowski & Helen A. Fielding (eds.) - 2011 - Indiana University Press.
    The contributors to this international volume take up questions about a phenomenology of time that begins with and attunes to gender issues. Themes such as feminist conceptions of time, change and becoming, the body and identity, memory and modes of experience, and the relevance of time as a moral and political question, shape Time in Feminist Phenomenology and allow readers to explore connections between feminist philosophy, phenomenology, and time. With its insistence on the importance of gender experience to the experience (...)
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  3. The end of phenomenology: Bergson's interval in Irigaray.Dorothea E. Olkowski - 2000 - Hypatia 15 (3):73-91.
    : Luce Irigaray is often cited as the principle feminist who adheres to phenomenology as a method of descriptive philosophy. A different approach to Irigaray might well open the way to not only an avoidance of phenomenology's sexist tendencies, but the recognition that the breach between Irigaray's ideas and those of phenomenology is complete. I argue that this occurs and that Irigaray's work directly implicates a Bergsonian critique of the limits of phenomenology.
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  4.  22
    Chapter 1 Time is Real: Deleuze and Guattari, from Chaos to Complexity.Dorothea E. Olkowski - 2023 - In Robert W. Luzecky & Daniel W. Smith (eds.), Deleuze and Time. Edinburgh, UK: Edinburgh University Press. pp. 11-26.
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  5. Deleuze and Guattari: flows of desire and the body.Dorothea E. Olkowski - 2000 - In Hugh J. Silverman (ed.), Philosophy and Desire. New York: Routledge. pp. 7--186.
  6.  8
    Deleuze at the End of the World: Latin American Perspectives.Dorothea E. Olkowski & Julián Ferreyra (eds.) - 2020 - Rowman & Littlefield Publishers.
    The philosophy of Deleuze is as relevant to contemporary thought as it is obscure and complex. Deleuze at the End of the World guides readers through this maze by exploring the raw material that Deleuze took from thinkers in various fields of knowledge to construct his own concepts, some of them well known (such as Hegel, Kant, Husserl, Balibar and Blanchot) and some widely unexplored (Selme, Guillaume, Bakhtine and Dalcq). At the same time, readers will gain access to Latin American (...)
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  7.  33
    Eluding Derrida - artaud and the imperceptibility of life for thought.Dorothea E. Olkowski - 2000 - Angelaki 5 (2):191 – 199.
  8.  21
    Immersed in an Illusion: Realism, Language and the Actions and Passions of the Body.Dorothea E. Olkowski - 2003 - Journal of the British Society for Phenomenology 34 (1):4-21.
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  9.  31
    Nietzsche's French Legacy.Dorothea E. Olkowski - 1999 - New Nietzsche Studies 3 (1-2):117-127.
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  10.  28
    Negotiations. [REVIEW]Dorothea E. Olkowski - 2003 - International Studies in Philosophy 35 (1):138-139.
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