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Summary Friedrich Nietzsche is a 19th century German philosopher. He began his career as a philologist. Due to illness he retired from active academic life as a philologist in the summer of 1879 and devoted himself fully to the writing of his philosophical works. Nietzsche is most famous for his word God is dead. While it is not clear whether this word implies atheism, agnosticism or depth-theism, it shows that theological, metaphysical and moral issues inform the work of Nietzsche. For a long time Nietzsche was considered a philosophical dilettante, a mystic or a poet-philosopher. This view has been significantly altered by Heidegger's Nietzsche lectures from 1936-44 which characterize him as a systematic, metaphysically-oriented philosopher. In the Anglo-American world works of scholars such as Arthur C. Danto and John Richardson have also shown that Nietzsche should be taken seriously as a philosopher. Aside from Nietzsche's metaphysics (which encompasses the concepts of will to power, eternal recurrence, Uebermensch and nihilism), the German philosopher provided an original interpretation and critique of Christian ethics and morality. This work is found in the two major works On The Genealogy Of Morals and Beyond Good And Evil. Throughout his work Nietzsche is in dialogue with the Western philosophical tradition, which he severely criticizes. True to the task of cultural physician he takes upon himself the difficult endeavour of becoming the bad conscience of Western civilization. His main philosophic interlocutors are the Platonic and Xenophonic Socrates, Plato, the Stoics, Kant, Hegel and Schopenhauer.
Key works Danto 1965 A good introduction to Nietzsche's work by a philosopher in the Anglo-American analytical tradition. Contributed to show Nietzsche is to be taken seriously philosophically. Deleuze & Hardt 1983 A continental reading of Nietzsche's philosophy which challenges the connections between Hegel and Nietzsche established by Heidegger's landmarks lectures on Nietsche. Heidegger 1979 Canonical reading of Nietzsche in the 20th century. This interpretation changed the map and made clear that Nietzsche was a philosopher and perhaps a metaphysician. Heidegger claims that Nietzsche over-turns Platonism and completes Western metaphysics. Löwith 1964 Loewith was a student of Heidegger and a philosopher in his own right. This book and Nietzsche's Philosophy of Eternal Recurrence constitute classical studies of Nietzsche's work based on the historical approach to scholarship.
Introductions Heidegger & Magnus 1967 Solomon 1988 Leiter 2002
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  1. Nietzsche and the Significance of Genealogy.Alexander Prescott-Couch - forthcoming - Mind.
    How is Nietzsche’s genealogy of morality relevant to his revaluation of values? I consider and reject three accounts: contingency accounts, pedigree accounts, and unmasking accounts. I then propose an alternative account. On this view, Nietzsche provides a ‘deconstructive genealogy’ that indicates whether and where we should expect to find unity in our current moral practices. Moreover, Nietzsche’s history contributes to a critique of contemporary morality because it reveals that morality is unlikely to have the kind of unity required by many (...)
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  2. Nietzsche's Nihilistic Triad.Anton Heinrich Rennesland - 2024 - Kritike 18 (1):136-156.
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  3. Nietzsche’s Portrayal of Pyrrho.David Hurrell - forthcoming - Nietzsche Studien.
    Nietzsche’s portrayal of Pyrrho is predominately contained in two of his notebooks from 1888, and they present a somewhat ambivalent attitude toward him. In this article, I offer an explanation for Nietzsche’s variegated observations, and contend that his interest in Pyrrho is not really founded upon his radical scepticism as one might expect. Rather, it is Nietzsche’s preoccupation with decadence in general – and its ancient Greek philosophical incarnations in particular – that drives his scrutiny of Pyrrho. I describe Nietzsche’s (...)
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  4. Contrasting Iqbal’s “Khudi” and Nietzsche’s “Will To Power” to Determine the Legal Alignment of Conscious AI.Ammar Younas & Yi Zeng - manuscript
    As AI edges toward consciousness, the establishment of a robust legal framework becomes essential. This paper advocates for a framework inspired by Allama Muhammad Iqbal's “Khudi”, which prioritizes ethical self-realization and social responsibility over Friedrich Nietzsche’s self-centric “Will to Power”. We propose that conscious AI, reflecting Iqbal’s ethical advancement, should exhibit behaviors aligned with social responsibility and, therefore, be prepared for legal recognition. This approach not only integrates Iqbal's philosophical insights into the legal status of AI but also offers a (...)
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  5. Nietzsche pensador mediterrâneo: a recepção italiana.Scarlett Marton (ed.) - 2007 - Ijuí, RS: Unijuí.
    Esta obra trata da recepção do pensamento de Nietzsche na Itália, marcada por vários pontos de inflexão. Ligada, de início, ao nome de Gabriele D'Annunzio, a fortuna de sua obra toma outra direção com Benedetto Croce, para ser uma vez mais redirecionada com Giovanni Gentile. Os socialistas, porém, para ela abrem um novo caminho, que os fascistas se empenham rapidamente em desviar. Na cena acadêmica, a partir do final dos anos 1920, trabalhos vêm operar uma reviravolta na abordagem do pensamento (...)
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  6. Genealogy: A Conceptual Map.Julian Ratcliffe - 2024 - European Journal of Philosophy.
    The blossoming literature on genealogy in recent years has come as somewhat of a pleasant surprise to the historically inclined among us. It has not, however, come without its difficulties. As I see it, the literature on genealogy is guilty of two conflations, what I call the “debunking/problematizing conflation” and the “problematizing/rationalizing conflation.” Both are the result of the inadequate typological maps currently used to organize the literature. As a result, what makes many genealogies philosophically interesting often remains obscure. In (...)
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  7. Nietzsche o konstitutivní roli rétoriky v názorné zkušenosti (1868–1873).Stanislav Laga - 2014 - Filosofie Dnes 6 (1):3-25.
    Nietzschův zájem o tématiku rétoriky dosáhl prvního pomyslného vrcholu na konci roku 1872 a v první polovině roku následujícího. Průsečíkem textů z tohoto období, tedy eseje O pravdě a lži, univerzitních přednášek a osobních skic, se stala myšlenka, podle které nelze rétorickou aktivitu subjektu redukovat pouze na prostor jazyka; ta je totiž přítomná i po celou dobu konstituce naší názorné zkušenosti. Ve snaze po vysvětlení této pro dějiny rétoriky zcela atypické představy se ovšem budu muset dotknout i několika dobových filosofických (...)
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  8. Réceptions (anti)dialectiques de Nietzsche.Alessandro Falconieri - 2023 - Cahiers Philosophiques 175 (4):75-91.
    En se situant à cheval entre plusieurs disciplines comme la géographie radicale, la sociologie urbaine et la philosophie politique, les tentatives de faire dialoguer la pensée de Michel Foucault et le marxisme « hétérodoxe » d’Henri Lefebvre ont enrichi, surtout dans les dernières décennies, une vaste littérature, au risque cependant de cacher un nœud théorique fondamental et commun à la pensée de ces deux auteurs, à savoir la philosophie de Friedrich Nietzsche. L’objectif de cet article sera donc d’explorer l’importance que (...)
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  9. Le jeune Foucault lecteur d’un Nietzsche philologue.Khaïang Falvisaner - 2023 - Cahiers Philosophiques 175 (4):61-74.
    À partir d’un manuscrit inédit des années 1950, j’essaie de restituer le rapport déjà singulier au langage que Foucault développe en lien avec la philologie nietzschéenne. Par cette restitution, je cherche à montrer en quoi la figure du Nietzsche philologue joue un rôle essentiel dans l’écart que le jeune philosophe commence à marquer avec sa formation phénoménologique. Pour ce faire, je spécifie la corrélation entre ce nouveau rapport au langage et la complexification de son lien avec la tradition critique. J’analyse (...)
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  10. L’« effet Nietzsche » sur le discours philosophique et sur l’histoire politique du présent selon Michel Foucault.Orazio Irrera & Roberto Nigro - 2023 - Cahiers Philosophiques 175 (4):129-141.
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  11. Nietzsche.John M. Carvalho - 2011 - In Theodore Gracyk & Andrew Kania (eds.), The Routledge Companion to Philosophy and Music. Routledge.
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  12. The Buddhism of Wagner and Nietzsche and their indebtedness to Schopenhauer.Laura Langone - 2024 - History of European Ideas 50 (3):428-443.
    That Schopenhauer’s view of Buddhism influenced Wagner’s and Nietzsche’s Buddhism seems a commonplace among scholars. However, there seem to be no studies which actually demonstrated this, showing how Schopenhauer was their main source of Buddhism compared to the other Buddhist texts they read. In this article, I aim to fill this gap, analysing Wagner’s and Nietzsche’s Buddhism in the light of the sources of Buddhism they read. This will allow me to demonstrate how Schopenhauer was the main source of Buddhism (...)
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  13. Chronologie der Manuskripte 1885–89. Nachtrag zu KGW IX.Beat Röllin - forthcoming - Nietzsche Studien.
    Chronology of the Manuscripts 1885–89. Appendix to KGW IX. After the completion of the topological manuscript edition in section IX of the Kritische Gesamtausgabe der Werke (KGW IX), the additional chronological indexing of the late Nachlass remained a desideratum. The current manuscript closes this editorial gap. As an appendix to KGW IX, the chronology of the manuscripts 1885–89 provides the date for each distinguishable layer of inscription for every manuscript and note edited in KGW IX. In the first part of (...)
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  14. Política extática: Las implicaciones de Nietzsche y Tiqqun ante la (im) posibilidad de la comunidad.Gonzalo Ramos Pérez - 2024 - Hybris, Revista de Filosofí­A 14 (2):63-88.
    Este trabajo persigue reflexionar sobre el estatuto ontológico de la comunidad en base a la figura de Nietzsche como arcano de la apuesta teórica tiqquniana. Así, a partir de las consideraciones que Nietzsche realiza sobre la vida, junto con los diagnósticos que Tiqqun despliega a partir de su _metafísica crítica_, se explorarán algunos de los pliegues del pensamiento de ambos autores tratando de iluminar una cartografía de la no pertenencia que sustituya la lógica identitaria de la comunidad moderna fundamentada en (...)
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  15. Pragmatizmo ir egzistencializmo dialogas: W. Jamesas ir F. Nietzsche apie tiesą.Reyhan Yılmaz - 2024 - Problemos 105:32-44.
    Straipsnyje atskleidžiu tam tikrą pragmatizmo ir egzistencializmo suderinamumą tiesos sampratos aspektu. Siekdamas pagrįsti šį suartėjimą, tyrinėju Jameso pragmatinį metodą ir Nietzschės kritinį požiūrį į „valią tiesai“. Abu mąstytojai stoja prieš absoliučios, fiksuotos ir praktinių individo poreikių nepaisančios tiesos idėją. Atitinkamai, abu jie teigia, kad tiesa, suprantama ikiteoriškai, yra procesas, imanentiškas konkrečiai subjektų gyvenimo patirčiai. Pasitelkdamas pragmatinius ir egzistencialistinius svarstymus, aš kritiškai tyrinėju, kaip šie filosofai kvestionavo tiesą individo kaip veikėjo egzistencijos kontekste.
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  16. Leo Strauss’s Nietzsche.Robert B. Pippin - 2016 - In Christopher Lynch & Jonathan Marks (eds.), Principle and prudence in Western political thought. Albany: State University of New York Press. pp. 357-378.
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  17. Nietzsche’s Tragic Philosophy on God’s Murder as Anthropology.Juan Manuel Escamilla González Aragón - unknown
    Nietzsche put Jesus’ historical crucifixion at the center of philosophy to exile the notion of a transcendent God from philosophy. Discarding theology as metaphysics and replacing it with an anthropology of how human persons become divinized, Nietzsche contributed to unearthing the scapegoating mechanism as a god-making device at the center of human culture. Nietzsche’s focus on the murder of God, rather than Their death, suggested Girard’s martyrdom’s crucial role in the foundation and the preservation of culture. Following Girard, I read (...)
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  18. Pregnancy as a Cipher for Nietzsche’s Project of Self-Overcoming: The Case of Pascal.Katia Hay & Jamie Parr - 2023 - Comparative and Continental Philosophy 15 (3):144-180.
    This paper focuses on the relations among critique, destruction and negation, on the one hand, and creation, affirmation, love, and care on the other, in Nietzsche’s writings from Daybreak to Zarathustra. In doing this, it traces a movement in Nietzsche's thought that can be understood as an integration of critique in the process of affirmation, which consolidates in Nietzsche’s project of self-overcoming. In contrast to readings that use the metaphor of art and the creativity of the artist, this paper presents (...)
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  19. Nietzsche leitor de Schopenhauer.Flamarion Caldeira Ramos - 2024 - Cadernos Nietzsche 45 (1):e184476.
    This paper aims to offer an image of Nietzsche as a reader of Schopenhauer, putting aside some fundamental issues, such as the influence of Wagner and the critique of his former master in his late philosophy. Trying to isolate these aspects, I will take Nietzsche as one of the most important reader of Schopenhauer. His deep veneration does not exclude relentless criticism and his relentless criticism does not exclude his deep veneration of Schopenhauer.
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  20. Nietzsche: ciência, contradição e nuance.Eder Corbanezi - 2024 - Cadernos Nietzsche 45 (1):e184478.
    Scholars point out contradictions in Nietzsche’s philosophy. An example would be his po itions on science, object of praise and criticism. If so, Nietzsche would make contradictory remarks about a domain that, on principle, seeks to rid itself of contradictions. From the perspective of Nietzschean philosophy, would attributing contradiction to it mean an objection? Would Nietzsche’s praise and criticism of science be incompatible? After trying to answer these questions, we will aim to show that the philosopher’s considerations on science reveal (...)
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  21. Perspectivas da retórica em Nietzsche.Sílvia Faustino de Assis Saes - 2024 - Cadernos Nietzsche 45 (1):e184480.
    Based on the Nietzschean conception of language as rhetoric, the aim is to show how the notion of constitutive artifice denies the naturalness of language and, at the same time, it is linked to the affirmation of an unconscious dimension operating in its functioning.
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  22. Nietzsche philosophe.Hans Vaihinger - forthcoming - Philosophia Scientiae:45-88.
    Voici la traduction du second ouvrage de Hans Vaihinger (1852-1833), dont la première édition date de 1902. Son titre, Nietzsche philosophe, est anodin pour le lecteur d’aujourd’hui. Or il pouvait choquer au début du xxe siècle. Nietzsche n’était pas encore reconnu comme un authentique philosophe, c’est-à-dire, à l’époque, comme l’auteur d’un système philosophique. Dès 1879, Alois Riehl lui avait consacré un essai intitulé : Friedrich Nietzsche. Der Künstler und der Denker. Ein Essay. En 1902, Rudolf Eisler avait publié un ouvrage (...)
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  23. Avant-propos à la traduction de Nietzsche philosophe.Christophe Bouriau - forthcoming - Philosophia Scientiae:39-44.
    Nous proposons aux lecteurs un des tout premiers ouvrages parus sur Nietzsche, et assurément le premier qui entreprend de montrer que Nietzsche est un authentique « philosophe ». Pourquoi Nietzsche n’était-il pas considéré comme un philosophe par beaucoup de ses contemporains? Et en quel sens peut-on néanmoins le déclarer philosophe? C’est notamment à ces questions que répond cet essai de Hans Vaihinger, qui fut l’un des très rares néokantiens à s’intéresser à l’œuvre de Nietzsche.
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  24. F. Nietzsche: Valios Siekti Galios Principas.Vardenis Pavardenis - 2004 - Problemos 66.
    Straipsnyje siekiama išnagrinėti F. Nietzsche‘s „valios siekti galios“ principu grindžiamos filosofijos prigimtį, parodyti šios filosofijos ypatumus, lyginant ją su metafizine ir pozityvistine laikysenomis, „valios siekti galios“ sukeliamą novatoriškumą, sietiną su „perspektyvistinio (interpretacinio) pažinimo“ samprata, išryškinti būdingiausius ir neįprastus šios sampratos bruožus, lyginant ją su tradicine tiesos pažinimo problematika. Siekiama atsakyti į klausimą, ar „valia siekti galios“ gali būti laikoma substancija tradicine šios sąvokos prasme? Ryškinant šio principo prigimtį pabrėžiama, kad jis numato ne tapatybę, bet skirtį. Skirtį gimdanti ir šioje skirtyje (...)
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  25. Tragiškojo Jausmo Interpretacija Friedricho Nietzsche's Filosofijoje.Vardenis Pavardenis - 2002 - Problemos 61.
    Straipsnyje nagrinėjama tragedijos kilmės bei poveikio samprata Friedricho Nietzsche's filosofijoje. Remiantis filosofo mintimis, sprendžiama klasikinė žmonių susižavėjimo tragedija priežasties problema. Parodoma, kad dionisiškasis džiaugsmas yra susijęs su aukščiausia tragiškojo meno verte. Tragiškasis jausmas kyla iš pačios būties (Dioniso, vienio, gamtos) ir suteikia metafizinę paguodą, jog bus įveiktas individualumas, pasaulis susigrąžins vienovę. Prasminiai žodžiai: tragedija, tragiškasis jausmas, dionisiškasis džiaugsmas. AN INTERPRETATION OF THE TRAGIC SENCE IN F. NIETZSCHE'S PHILOSOPHY Aušra Polovikaitė Summary The article deals with our response to tragic drama as (...)
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  26. Positivism and its Adversaries: Bradley, Collingwood, Nietzsche and Heidegger.Vardenis Pavardenis - 1998 - Problemos 52.
    The article deals with some aspects of positivism’s place in philosophy. The adversaries of positivism are distinguished from representatives of philosophical trends such as Marxism and pragmatism, which, like positivism, present themselves as scientific philosophies. Fighting for social progress under the same banner of science, they are allies of positivism, not enemies. Philosophers who disclaim that the scientific character of philosophy is the main indicator of its value may be regarded as adversaries of positivism. They belong to two main groups: (...)
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  27. Der Übermensch und die Sterblichen: die Frage nach der Wesung des Menschen in Martin Heideggers Nietzsche-Interpretationen und seinsgeschichtlichem Denken.Xukai Dou - 2021 - Berlin: Logos Verlag Berlin.
    Xukai Dou befasst sich in dieser Arbeit mit der Frage nach der Wesung des Menschen in Martin Heideggers Nietzsche-Interpretationen und seinsgeschichtlichem Denken. Diese Frage spielt nicht nur in der ganzen Philosophie Heideggers, sondern auch in der ganzen abendländischen Philosophie eine entscheidende Rolle, weil sie Heideggers Versuch der Verwindung der abendländischen Metaphysik als des Nihilismus und des metaphysischen Wesens des Menschen sowie die seinsgeschichtliche Besinnung auf die Wesung des Menschen in der Geviert-Welt nachvollziehbar macht. Damit können nicht nur Nietzsches Metaphysik des (...)
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  28. Novecento assassino: Nietzsche, Mishima, Camus e gli altri.Marco Iacona - 2021 - Roma: Giubilei Regnani.
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  29. Zweite Autorschaft: Philologie, Poesie und Philosophie in Friedrich Nietzsches "Also sprach Zarathustra" und "Dionysos-Dithyramben".Christoph König - 2021 - Göttingen: Wallstein Verlag.
    Dreifache Vernunft : "Homer und die klassiche Philologie" -- Gedankenfiguren : "Also sprach Zarathustra" -- Diagnose, Sprache, Tradition : Forschungstopoi -- Idiomatik : "Dionysos-Dithyramben".
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  30. Cautivados por la libertad: raíces nietzscheanas de la cultura actual.Miguel Ángel Balibrea - 2021 - Pamplona: EUNSA.
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  31. Nietzsche ve Cibr'n Karşılaştırması: Böyle Buyurdu Zerdüşt ve Ermiş Örneği.Rumeysa Bakır Dayı - 2024 - Beytulhikme An International Journal of Philosophy 14 (14:1):183-206.
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  32. Nietzsche's Gay science: a critical introduction and guide.Robert Miner - 2022 - Edinburgh: Edinburgh University Press.
    A guide to Nietzsche's most personal book.
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  33. Falsafat al-qiyam al-naqdīyah ʻinda Nītshah: istishkāl al-itīqā wa-suʼāl al-naqd al-jidhrī.al-Mawlidī ʻIzzdīnī - 2022 - al-Ẓaʻāyin, Qaṭar: al-Markaz al-ʻArabī lil-Abḥāth wa-Dirāsat al-Siyāsāt.
    صدر عن المركز العربي للأبحاث ودراسة السياسات كتاب المولدي عزديني فلسفة القيم النقدية عند نيتشه: استشكال الإتيقا وسؤال النقد الجذري. يشتمل الكتاب على 380 صفحة، وقائمة ببليوغرافية، وفهرس عام. يسعى هذا الكتاب إلى دراسة طبيعة العلاقة بين "استشكال الإتيقا" (تأسيس حقل قيم نقدي متعلق بشكل الحياة الحرة، يقع في ما وراء الخير والشر، أي في ما وراء المفهوم التقليدي للأخلاق) من ناحية، و"سؤال النقد الجذري" (أي "الجينيالوجي") للمنظومة التقليدية للأخلاق من ناحية أخرى، ويحاول استكشاف ميدان "الإتيقا" بوصفه حقلًا مستقلًا من (...)
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  34. Nietzsche's The case of Wagner and Nietzsche contra Wagner: a critical introduction and guide.Ryan Harvey - 2022 - Edinburgh: Edinburgh University Press. Edited by Aaron Ridley.
    The first full-length critical introduction in English to Nietzsche's lifelong obsession with Wagner, and why it matters for understanding Nietzsche's philosophy as a whole.
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  35. Zehut be-lo naḥat: ʻal Yehude shulayim neʼorim ṿe-ziḳatam el Niṭsheh = Identity and its discontents: on the European great Jews and their tribute to Nietzsche.Jacob Golomb - 2022 - Yerushalayim: Hotsaʼat sefarim ʻa. sh. Y.L. Magnes, ha- Universiṭah ha-ʻIvrit.
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  36. Zarathustra's moral tyranny: spectres of Kant, Hegel and Feuerbach.Francesca Cauchi - 2022 - Edinburgh: Edinburgh University Press.
    Introduction -- Nietzsche's ascetic morality -- The Kanitan rational will and the tyranny of self-overcoming -- Hegel's 'labour of the negative' and the Lacerations of self-negation -- The bitter cup of pur love : Feuerbach and Zarathustra -- Conclusion.
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  37. Nietzsche's the anti-Christ: a critical introduction and guide.Paul Bishop - 2021 - Edinburgh: Edinburgh University Press.
    The Anti-Christ is one of the most notorious, if not the most notorious, books by Nietzsche - and one of his most frequently misrepresented. Presupposing no prior knowledge of Nietzsche or the text, nor with Christian beliefs or doctrines, Paul Bishop carefully guides students through The Anti-Christ section by section. Bishop unpacks the difficulties that many readers face when dealing with Nietzsche's rhetoric. And he contextualizes the text within the wider contexts of Nietzsche's thought as a whole and the broader (...)
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  38. Nietzsche: voluntat de no veritat.Ramon Alcoberro I. Pericay - 2022 - Sabadell, Catalunya: Edicions Enoanda.
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  39. Les métamorphoses de la "généalogie" après Nietzsche.Quentin Landenne, Emmanuel Salanskis & Audrey Benoit (eds.) - 2022 - Bruxelles: Presses de l'Université Saint-Louis.
    Les contributions réunies dans ce volume visent à explorer le champ des postérités généalogiques de Nietzsche. Dans cette perspective, il convient d'abord de faire une nette distinction entre la dimension programmatique de la Généalogie de la morale et les postérités effectives que le livre a eues par la suite aux XXe et XXIe siècles, pour tenter ensuite de comprendre comment le mot 'généalogie' a pu se détacher de Nietzsche et acquérir progressivement des significations multiples, bien au-delà de ce que Nietzsche (...)
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  40. Aesthetics and philosophy : from Baumgarten to Nietzsche.Joseph Tanke - 2023 - In Max Ryynänen & Zoltán Somhegyi (eds.), Aesthetic theory across the disciplines. Lanham: Rowman & Littlefield.
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  41. De la connaissance de soi au devenir soi: Platon, Pindare et Nietzsche.Nicolas Quérini - 2023 - Paris: Classiques Garnier.
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  42. La matière et le plaisir dans l'ombre de Dieu. Peut-on considérer la pensée de Nietzsche comme un matérialisme paradoxal?Patrice Bretuadière - 2023 - In Patrice Bretaudière & Isabelle Krier (eds.), Les matérialistes paradoxaux. Paris: Classiques Garnier.
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  43. La cuestión de la "felicidad" en Nietzsche: un itinerario desde la memoria al olvido.Maximiliano Hünicken Segura - 2023 - Buenos Aires: Editorial Biblos.
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  44. Rejoinder.Georg Brandes - 2023 - In The great debate: Nietzsche, culture, and the Scandinavian welfare society. Madison, Wisconsin: The University of Wisconsin Press.
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  45. Epilogue.Harald Høffding - 2023 - In Georg Brandes (ed.), The great debate: Nietzsche, culture, and the Scandinavian welfare society. Madison, Wisconsin: The University of Wisconsin Press.
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  46. The great man: the source of culture.Georg Brandes - 2023 - In The great debate: Nietzsche, culture, and the Scandinavian welfare society. Madison, Wisconsin: The University of Wisconsin Press.
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  47. Response to Dr. Georg Brandes.Harald Høffding - 2023 - In Georg Brandes (ed.), The great debate: Nietzsche, culture, and the Scandinavian welfare society. Madison, Wisconsin: The University of Wisconsin Press.
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  48. Democratic radicalism: an objection.Harald Høffding - 2023 - In Georg Brandes (ed.), The great debate: Nietzsche, culture, and the Scandinavian welfare society. Madison, Wisconsin: The University of Wisconsin Press.
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  49. Le sens de la terre: penser l'écologie avec Nietzsche.Benoît Berthelier - 2023 - Paris XIXe: Éditions du Seuil.
    Il n'y a plus d'évidence aujourd'hui dans le fait de vivre sur Terre. Effondrement général de la biodiversité, accélération du réchauffement climatique, catastrophes sanitaires et sociales, les faits sont innombrables et bien d'autres cataclysmes sont à venir. Il ne suffit - pas d'en avoir conscience. Il faut aussi savoir comment vivre si chacun de nos gestes compte et si nous n'avons presque plus de temps. L'Anthropocène réclame un souci infini de la terre et des vivants, qui risque à chaque instant (...)
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  50. Nietzsche et l'Europe.Clément Bertot, Pieter De Corte, Jean Leclercq & Patrick Wotling (eds.) - 2023 - Louvain-La-Neuve: PUL, Presses universitaires de Louvain.
    Philosophe apatride, porte-voix des 'bons Européens' au XIXe siècle, Nietzsche se fit le représentant d'un européanisme assez contraire aux vues de son temps. Une posture intempestive et paradoxale car elle signifiait la dévalorisation des valeur suprêmes qui régissaient la vie des Européens, depuis deux millénaires. Dès lors, comment Nietzsche entendait-il 'penser l'Europe', au moment même où celle-ci menaçait, selon lui, de voir ses fondements culturels remis en question? Sans doute en prophétisant l'avènement du 'nihilisme européen', tout en remontant le cours (...)
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