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Emotions
Edited by Demian Whiting (University of Hull)
About this topic
| Summary | Philosophers working on the emotions are interested in answering the following kinds of questions: What are emotions? Are they thoughts, feelings, perceptual or quasi-perceptual states, or something else? Or perhaps they are combination of all these things? Do emotions form a natural class? Are emotions natural kinds? Are emotions in some sense ‘socially constructed’? What emotions are there? Is love an emotion? How about Schadenfreude? Are moods emotions? What about so-called moral or aesthetic or religious emotions? Are these emotions proper? Again, how are different emotions to be characterized? What distinguishes them from one another? What is the relationship between emotion and reason? Can emotions be evaluated for their rationality? Or are emotions non-rational mental states? Do we need emotions in order to be ‘rational’? Closely related to the last few questions, what is the nature of the relationship between emotion and morality? Are emotions needed to have insight into the evaluate realm? Can a person who lacks certain emotional capacities be a moral agent? How might emotion be important for understanding character, vice and virtue? How might emotion be a hindrance to morality? Each of the emotion subcategories contains details of work on the emotions that is devoted to answering and shedding light on the above sorts of questions, along with many others. |
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Related
Subcategories
Theories of Emotion (917 | 209)
Varieties of Emotion (1,444 | 926)
Classifying Emotions (99)
Moods (60)
Aesthetics and Emotions* (643)
Emotions and Feelings (171)
Moral Emotion* (935 | 387)
Philosophy of Love* (1,632 | 924)
Jealousy* (84)
Happiness* (1,275)
Anger* (265)
Disgust* (96)
Aspects of Emotion (837 | 161)
Emotions, Misc (1,110 | 1,110)
Music and Emotion* (154)
Sport and Emotion* (6)
Psychopathology and Emotion* (129)
Animal Emotion* (61)
Moral Emotion* (935 | 387)
Animal Emotion* (61)
See also
- Emotion and Consciousness in Psychology (4,254)
- Pain (1,134 | 818)
- Pleasure (1,167 | 23)
History/traditions: Emotions
- Hume: Emotion (56)
- Spinoza: Affects (163)
Contents
8093 found
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| 1 — 50 / 8093 |
Material to categorize
- Collective Emotions.Christian von Scheve & Mikko Salmella (eds.) - 2014 - Oxford University Press.This book presents a comprehensive overview of contemporary theories and research on collective emotions. It spans several disciplines and brings together, for the first time, various strands of inquiry and up-to-date research in the study of collective emotions and related phenomena. In focusing on conceptual, theoretical, and methodological issues in collective emotion research, the volume narrows the gap between the wealth of studies on individual emotions and inquiries into collective emotions. The book catches up with a renewed interest into the (...)
- Emotions. Pain and pleasure in Dutch painting of the Golden Age.Gary Schwartz (ed.) - 2014 - nai010 publishers.Fear, sadness, surprise, anger, lust and love - virtually nothing was more important in the paintings ofthe Golden Age than convincingly depicting human emotions. In this publication, the Frans Hals Museum and Rembrandt expert Gary Schwartz present a selection of masterpieces in which these emotions are sublimely portrayed. According to seventeenth-century connoisseurs, the beauty of a painting was not even half as important as the passions that could be seen in that painting; they formed the soul of the work. Painters (...)
- COVID-19 and Shame: Political Emotions and Public Health in the UK, by Fred Cooper, Luna Dolezal, and Arthur Rose. London: Bloomsbury, 2023.Penelope Lusk - 2024 - Journal of Medical Humanities 45 (2):201-203.
- Glock, Hans Johann (2021). Concepts and experience: a non-representationalist perspective. In: Demmerling, Christoph; Schröder, Dirk. Concepts in Thought, Action, and Emotion. New York: Routledge, 21-41.Hans Johann Glock, Christoph Demmerling & Dirk Schröder (eds.) - 2021Remove from this listExport citation
Bookmark - Glock, Hans-Johann (2020). Concepts and experience: a non-representationalist approach. In: Demmerling, Christoph; Schröder, Dirk. Concepts in thought, action, and emotion: new essays. Abingdon: Routledge, 21-41.Hans-Johann Glock, Christoph Demmerling & Dirk Schröder (eds.) - 2020Remove from this listExport citation Bookmark
- Kant on Emotions Critical Essays in the Contemporary Context.Igor Cvejic (ed.) - 2021 - Berlin, Boston:Remove from this listExport citation Bookmark
- Proceedings of AISC Graduate Conference.Antonio Lieto (ed.) - 2021 - Roma RM, Italia:Remove from this listExport citation Bookmark
- Denham, A. (2020). Making Sorrow Sweet: Emotion and Empathy in the Experience of Fiction. In A. Houen (Ed.), Affect and Literature (Cambridge Critical Concepts, pp. 190-210). Cambridge: Cambridge University Press. doi:10.1017/9781108339339.011.A. E. Denham, A. E. Denham & A. Denham (eds.) - 2020 - Cambridge, UK:Remove from this listExport citation Bookmark
- S. Bourgault & E. Pulcini, Emotions and Care: Interdisciplinary Perspectives.Guido Cusinato (ed.) - 2018 - Peeters.Remove from this listExport citation Bookmark
- Baumann, Holger (2011). Emotion-oriented systems and the autonomy of persons. In: Petta, Paolo; Pelachaud, Catherine; Cowie, Roddy. Emotion-oriented systems. The humain handbook. Berlin: Springer, 735-752.Holger Baumann, Paolo Petta, Catherine Pelachaud & Roddy Cowie (eds.) - 2011Remove from this listExport citation Bookmark
- Inspiring Singers toward Emotional Communication through Aesthetic Discovery.Steven Hart - 2020 - In Walter B. Gulick & Gary Slater (eds.), American aesthetics: theory and practice. Albany: State University of New York Press. pp. 311-319.
- On How to Develop Emotion Taxonomies.Raamy Majeed - forthcoming - Emotion Review.How should we go about developing emotion taxonomies suitable for a science of emotion? Scientific categories are supposed to be “projectable”: They must support generalizations required for the scientific practices of induction and explanation. Attempts to provide projectable emotion categories typically classify emotions in terms of a limited set of modules, but such taxonomies have had limited uptake because they arguably misrepresent the diversity of our emotional repertoire. However, more inclusive, non-modular, taxonomies also prove problematic, for they struggle to meet (...)
- Functionalism and the Emotions.Juan R. Loaiza - 2024 - British Journal for the Philosophy of Science 75 (1):233-251.Functionalism as a philosophical position has been recently applied to the case of emotion research. However, a number of objections have been raised against applying such a view to scientific theorizing on emotions. In this article, I argue that functionalism is still a viable strategy for emotion research. To do this, I present functionalism in philosophy of mind and offer a sketch of its application to emotions. I then discuss three recent objections raised against it and respond to each of (...)
- Compassion as a Means to Freedom From Constraint.Julian Friedland - 1994 - Dissertation, San Francisco State UniversityThis paper challenges the assumption that to consider the subjective interests of others is to take on a burden that constrains our personal freedom. The nature of compassion will be examined as a disposition to have a certain subjective insight into a given social atmosphere. The inquiry will develop by showing the role that this emotive quality plays in freeing the will from perceptive constraints. The discussion will take place within the context of both Analytic and Buddhist philosophies of moral (...)
- Philosophical Lessons for Emotion Recognition Technology.Rosalie Waelen - 2024 - Minds and Machines 34 (1):1-13.Emotion recognition technology uses artificial intelligence to make inferences about a person’s emotions, on the basis of their facial expressions, body language, tone of voice, or other types of input. Underlying such technology are a variety of assumptions about the manifestation, nature, and value of emotions. To assure the quality and desirability of emotion recognition technology, it is important to critically assess the assumptions embedded in the technology. Within philosophy, there is a long tradition of epistemological, ontological, phenomenological, and ethical (...)
- The philosophy of emotions: Implementing character education through poetry.Kristian Guttesen - forthcoming - Educational Philosophy and Theory.This paper investigates the concept of emotion and its relevance to education via character education through the medium of poetry. The objective is to demonstrate the potential implementation of character education through poetry, and to show the intrinsic link between poetry and virtue, knowledge and reasoning. It is argued that poetry serves as a bridge between emotion and character education. The philosophy of emotions is explored through the works of Aristotle, Karin Bohlin and David Carr. Character education is understood in (...)
- An emotionally vulnerable profession? Profession values and emotions within legal practice.Emma Jones - forthcoming - Legal Ethics:1-20.Applying Fineman’s vulnerability theory, this paper will explore the role of emotions within the legal profession and the specific vulnerabilities that arise from their traditional and contemporary treatment within law. It will consider how the notion of professionalism in law has traditionally disregarded or excluded emotions as irrelevant or even dangerous in a manner which is philosophically and psychologically flawed as well as damaging to mental health and wellbeing. This approach has created longstanding unacknowledged vulnerabilities for the profession as a (...)
- How Do Ecological Emotions Emerge? An Analysis of Contemporary Swiss Eco-documentaries.Laÿna Droz & Justine Baudet - 2024 - Visual Ressources.Confronted by the multiscaled ecological crisis, many experience so-called ecological emotions such as ecological grief and eco-anxiety. Visual media can channel and contribute to creating and nurturing ecological emotions. Specifically, eco-documentaries are one of the triggers of ecological emotions. This paper explores the role of images in the generation of emotions regarding the environmental crisis through a case study of five contemporary Swiss eco-documentaries: It All Begins, Citizen Nobel, Lynx, Taming the Garden and The Mushroom Speaks. It analyses the ecological (...)
- Why the Embodied Emotion Theory Is Better than the Evaluative.Yu Zhang - 2023 - International Philosophical Quarterly 63 (3):337-349.Supporters of the Evaluative Judgment Theories of Emotion mainly explore emotions from the perspective of cognitive evaluation and advocate that emotions are evaluative judgments. The Perceptual Theories of Emotion have made some modifications to the evaluative judgment of emotions, attempting to propose better theories. The Perceptual Theories of Emotion advocate verifying the similarities between emotions and perceptions through analogical reasoning. However, the Perceptual Theories of Emotion also have their problems. Compared to the Evaluative Judgment Theories of Emotion and the Perceptual (...)
- Recalcitrant emotions: The problems of perceptual theories.Giulio Sacco - forthcoming - Ratio.The term ‘recalcitrant emotions’ refers to those cases where we feel an emotion that apparently contradicts our better judgements. For instance, one may be afraid of flying while claiming not to believe that it is dangerous. This phenomenon is commonly conceived as an objection to cognitivism, according to which emotions are based on the subject's beliefs, insofar as it would force us to ascribe to the subject who feels them an excessive degree of irrationality, comparing recalcitrant emotions to contradictory beliefs. (...)
- The Defectiveness of Propaganda.Constant Bonard, Filippo Contesi & Teresa Marques - forthcoming - Philosophical Quarterly.We argue that political propaganda is a negative phenomenon, against a recent strain of philosophical theorizing that argues that political propaganda can sometimes be neutral or even positive. After an exploration of the sense and connotation of the word ‘propaganda’ in ordinary use and in the scholarly literature, we discuss Ross’s (2002) account of propaganda as an epistemically defective form of political communication. We claim that, with some refinements, it is an explanatorily useful analysis. We then assess two prominent attempts (...)
- Evidence and Emotions.Artūrs Logins - 2024 - American Philosophical Quarterly 61 (2):99-108.This paper explores one way in which the view that emotions can be epistemically justified stands in tension with two common views in epistemology; namely, that doxastic justification entails propositional justification, and that propositional justification is entirely determined by the (inferential) support relations between one's evidence and a given proposition. A tentative solution to the tension is provided.
- The Physical-Emotional Distinction in Tort.Philip Petrov - 2024 - Canadian Journal of Law and Jurisprudence 37 (1):231-259.Several legal scholars have recently argued that U.S. tort law’s physical-emotional distinction commits tort to the objectionable position of mind-body dualism, but they have not considered the distinction’s role as an aid to judicial cognition and decision-making. Drawing primarily on the law of negligent infliction of emotional distress, this essay argues that tort’s physical-emotional distinction is not a relic of mind-body dualism but a heuristic that judges have used to structure and simplify the difficult but unavoidable task of drawing lines (...)
- Christoph Demmerling – Dirk Schröder (eds.): Concepts in Thought, Action, and Emotion: New Essays.Iveta Kloptová - 2024 - Filozofia 79 (4):457-460.
- Emotions and Moral Judgment: An Evaluation of Contemporary and Historical Emotion Theories.Josh Taccolini - 2021 - Proceedings of the American Catholic Philosophical Association 95:79-90.One desideratum for contemporary theories of emotion both in philosophy and affective science is an explanation of the relation between emotions and objects that illicit them. According to one research tradition in emotion theory, the Evaluative Tradition, the explanation is simple: emotions just are evaluative judgments about their objects. Growing research in affective science supports this claim suggesting that emotions constitute (or contribute to) evaluative judgments such as moral judgments about right and wrong. By contrast, recent scholarship in two historical (...)
- Why Delight in Screamed Vocals? Emotional Hardcore and the Case against Beautifying Pain.Sean T. Murphy - forthcoming - British Journal of Aesthetics.Emotional hardcore and other music genres featuring screamed vocals are puzzling for the appreciator. The typical fan attaches appreciative value to musical screams of emotional pain all the while acknowledging it would be inappropriate to hold similar attitudes towards their sonically similar everyday counterpart: actual human screaming. Call this the screamed vocals problem. To solve the problem, I argue we must attend to the anti-sublimating aims that get expressed in the emotional hardcore vocalist’s choice to scream the lyrics. Screamed vocals (...)
- The heuristics theory of emotions and moderate rationalism.András Szigeti - 2024 - Philosophical Psychology 37 (4):861-884.This paper argues that emotions can play an epistemic role as justifiers of evaluative beliefs. It also presents the heuristics theory of emotion as an empirically informed explanation of how emotions can play such a role and why they in practice usefully complement non-affective evaluative judgments. As such, the heuristics theory represents a form of moderate rationalism: it acknowledges that emotions can be epistemically valuable, even privileged in some sense, but denies that they would be uniquely privileged. I argue that (...)
- The Significance of Meta-Emotions for Reflecting on Ourselves and Others.Katharina Anna Sodoma - 2023 - Passion: Journal of the European Philosophical Society for the Study of Emotion 1 (2):169-184.Meta-emotions are emotions about emotions, such as, for example, shame about anger. An important subset of meta-emotions constitutes a special case of co-experienced emotions, in which one emotion is directed at another emotion experienced by a subject at the same time. By making us reflectively aware of our own first-order emotions and suggesting an evaluation of them, meta-emotions enable reflection on our own emotional sensibility. In this paper, I explore the roles of meta-emotions in the context of affective empathy. I (...)
- Concurring Emotions, Affective Empathy, and Phenomenal Understanding.Christiana Werner - 2023 - Passion: Journal of the European Philosophical Society for the Study of Emotion 1 (2):103-107.According to an optimistic view, affective empathy is a route to knowledge of what it is like to be in the target person’s state (“phenomenal knowledge”). Roughly, the idea is that the empathizer gains this knowledge by means of empathically experiencing the target’s emotional state. The literature on affective empathy, however, often draws a simplified picture according to which the target feels only a single emotion at a time. Co-occurring emotions (“concurrent emotions”) are rarely considered. This is problematic, because concurring (...)
- Kamjŏng kwa todŏk: Sŏngnihak ŭi todŏk kamjŏngnon = Emotions and morality: the theory of moral emotion in Neo Confucianism.Sŏng-min Hong - 2016 - Sŏul-si: Somyŏng Ch'ulp'an.
- Not So Blue to be Sad: Affective Affordances and Expressive Properties in Affective Regulation.Marta Caravà & Marta Benenti - 2024 - Topoi:1-12.In our everyday interaction with the environment, we often perceive objects and spaces as opportunities to feel, maintain, enhance, and change our affective states and processes. The concept of affective affordance was coined to accommodate this aspect of ordinary perception and the many ways in which we rely on the material environment to regulate our emo- tions. One natural way to think of affective affordances in emotion regulation is to interpret them as tools for regulating felt affective states. We argue (...)
- Informatique affective: L’utilisation des systèmes de reconnaissance des émotions est-elle en cohérence avec la justice sociale?Alexandra Pregent - 2019 - Dissertation, Université LavalEmotion recognition systems (ERS) offer the ability to identify the emotions of others, based on an analysis of their facial expressions and regardless of culture, ethnicity, context, gender or social class. By claiming universalism in the expression as well as in the recognition of emotions, we believe that ERS present significant risks of causing great harm to some individuals, in addition to targeting, in some contexts, specific social groups. Drawing on a wide range of multidisciplinary knowledge - including philosophy, psychology, (...)
- Thinking About the Emotions: A Philosophical History.Alix Cohen & Robert Stern (eds.) - 2017 - Oxford University Press.Philosophical reflection on the emotions has a long history stretching back to classical Greek thought, even though at times philosophers have marginalized or denigrated them in favour of reason. Fourteen leading philosophers here offer a broad survey of the development of our understanding of the emotions. The thinkers they discuss include Aristotle, Aquinas, Ockham, Descartes, Malebranche, Spinoza, Hobbes, Hume, Shaftesbury, Hutcheson, Kant, Schiller, Schopenhauer, Nietzsche, James, Brentano, Stumpf, Scheler, Heidegger, and Sartre. Central issues include the taxonomy of the emotions; the (...)
- The rationality of recalcitrant emotions in weak judgmentalism.Xinyi Zhan - forthcoming - Mind and Society:1-12.Weak judgmentalism of emotions posits that emotions necessarily involve judgments. However, a standard critique of weak judgmentalism is that it cannot adequately account for the rationality of recalcitrant emotions, which persist despite the agent holding beliefs that conflict with them. This leads to the seemingly counter-intuitive conclusion that recalcitrant emotions are as irrational as logical mistakes. In response to this critique, I make two arguments. First, I distinguish between low-level and high-level beliefs, and argue that having two beliefs with contrary (...)
- In pursuit of emotional modes : the philosophy of emotion after James.Fabrice Teroni - 2017 - In Alix Cohen & Robert Stern (eds.), Thinking About the Emotions: A Philosophical History. Oxford University Press.Remove from this listExport citation Bookmark
- Methodological anxiety : Heidegger on moods and emotions.Sacha Golob - 2017 - In Alix Cohen & Robert Stern (eds.), Thinking About the Emotions: A Philosophical History. Oxford University Press.Remove from this listExport citation Bookmark
- Contemplating Affects: the mystery of emotion in Charlotte Wood's The Weekend.Victoria Genevieve Reeve - 2019 - In Jean-Francois Vernay (ed.), The rise of the Australian neurohumanities: conversations between neurocognitive research and Australian literature. Routledge.In this chapter, I explore my affective engagement with Charlotte Wood’s The Weekend (2019). Adopting definitions that reveal the nested hierarchies of feeling, affect, and emotion, I situate emotion as a semantic experience within the framework of thought, arguing that thought itself is an affectual process that carries meaning. Cognition, in other words, is an affective process. Thought’s affectual status is often overlooked, however, with the focus on its semantic content drawing attention from this; yet meaning affects us, and this (...)
- Sexism is Exhausting: Nietzsche and the Emotional Dynamics of Sexist Oppression.Kaitlyn Creasy - 2024 - In Rebecca Bamford & Allison Merrick (eds.), Nietzsche and Politicized Identities. Albany: State University of New York Press.In this paper, I examine a set of theoretical tools Nietzsche offers for making sense of the emotional dynamics and psychophysiological impacts of sexist oppression. Specifically, I indicate how Nietzsche’s account of the social and cultural production of emotional experience (i.e. his account of the transpersonal nature of emotional experience) can serve as a conceptual resource for understanding the detrimental emotional impacts of social norms, beliefs, and practices that systematically devalue certain of one’s ends and interests.$36.95 new (collection) View on Amazon.comRemove from this list Direct downloadExport citation Bookmark
- Emotions before actions: When children see costs as causal.Claudia G. Sehl, Ori Friedman & Stephanie Denison - 2024 - Cognition 247 (C):105774.
- Psychopathy, autism, and basic moral emotions: evidence for sentimentalist constructivism.Erick Jose Ramirez - 2019 - In Şerife Tekin & Robyn Bluhm (eds.), The Bloomsbury Companion to Philosophy of Psychiatry. London: Bloomsbury.Remove from this listExport citation Bookmark
- Beyond human emotion to post-human emotion: towards a new theory of positiveness and negativeness.Peter Baofu - 2019 - New Delhi, India: VL Media Solutions.
- Where and How Do Phronesis and Emotions Connect?Consuelo Martínez-Priego & Ana Romero-Iribas - forthcoming - Topoi:1-13.We aim to map out the points of confluence between phronesis and emotion, as well as the nature of this confluence. We do so based on philosophical and psychological explanations of emotions and phronesis. Making sound decisions, which requires phronesis, is an important matter, but its relationship with emotions has only just begun to be studied. We propose that the interplay between phronesis and emotion is possible (rather than inevitable) because both have a cognitive-behavioural structure and because emotions are hierarchical. (...)
- Emotionen in den Internationalen Beziehungen.Simon Koschut (ed.) - 2020 - Baden-Baden: Nomos.
- The Bellwether of Oppression: Anger, Critique, and Resistance.Jasper Friedrich - forthcoming - Hypatia.Feminists have long argued that emotions have a rightful place in politics. Anger, specifically, is often said to play a crucial role in alerting people to oppression and motivating resistance. The task of this paper is to elaborate these claims and to outline a conception of the political value of anger. In doing so, I argue against the view that anger is valuable if and because it expresses a sound moral judgment. Instead, we should see rage, in the first place, (...)
- Phronesis in Educating Emotions.Pía Valenzuela - forthcoming - Topoi:1-10.Developing virtues requires attending to the affective and cognitive components of virtue. The former component implies cultivating apt emotional responses to specific situations. The cognitive part requires the (meta) virtue of phronesis. In dealing with “Phronesis in educating emotions,” this article attends to the nature of emotions and phronesis as its role in cultivating good action habits and virtuous emotional habits. It understands emotion regulation as one of the functions of phronesis. In the broader sense, phronesis includes elements other than (...)
- Legal Emotions: Why Affect Matters for Law.Antara Haldar - 2024 - In Sanjit Chakraborty (ed.), Human Minds and Cultures. Switzerland: Springer Nature Switzerland. pp. 123-135.The legal philosopher HLA Hart theorised that what he referred to as the “internal point of view” was a critical component of law. While this thesis is widely accepted, it has not been rigorously empirically investigated. This chapter, linking the jurisprudential literature on the subject with advances in moral psychology and the behavioural, cognitive and affective sciences, deepens the inquiry into the question of what constitutes “the internal point of view”. Going beyond the standard accounts of a cost-benefit approach in (...)$107.88 new (collection) View on Amazon.comRemove from this list Direct downloadExport citation Bookmark
- Implications of children's social, emotional, and relational interactions with robots for human-robot empathy.Jacqueline M. Kory-Westlund - 2022 - In Francesca Mezzenzana & Daniela Peluso (eds.), Conversations on empathy: interdisciplinary perspectives on imagination and radical othering. Routledge.Remove from this listExport citation Bookmark
- Grief Worlds: A Study of Emotional Experience.Ashley Atkins - 2024 - Philosophical Quarterly 74 (2):683-686.Matthew Ratcliffe's Grief Worlds: A Study of Emotional Experience aims to provide a theory of grief that identifies features common to most if not all experienc.
- In the mind, in the body, in the world: emotions in early China and ancient Greece.Douglas L. Cairns & Curie Virág (eds.) - 2023 - New York, NY: Oxford University Press.This volume is the result of a three-year collaboration (funded by the American Council of Learned Societies and the British Academy) between scholars of early China and of ancient/Hellenistic Greece to investigate the emergent discourses of emotions in philosophy, medicine, and literature from around the fifth century BCE to the second century CE. It brings together scholars working on the history and philosophy of emotions in the two ancient traditions, and with different areas of expertise, to investigate the emotions and (...)
- Emotional expectations. Husserlian reflections on our emotional relation to the future and the possibility of regulating the emergence of stressful dispositions.Celia Cabrera - 2023 - In Susi Ferrarello & Christos Hadjioannou (eds.), The Routledge Handbook of Phenomenology of Mindfulness. New York, NY: Routledge.Remove from this listExport citation Bookmark
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