Creation and renunciation in Ricoeur’s political ethics of compromise

Sage Publications Ltd: Philosophy and Social Criticism 48 (6):813-832 (2020)
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Abstract

Philosophy & Social Criticism, Volume 48, Issue 6, Page 813-832, July 2022. Ricoeur interpreted the work of compromise as a creative process to imagine a new world by projecting ourselves into other people. The challenge of compromise is to learn to tell our own story differently within the contours of a broader collective narrative, in compliance with the paradigm of translation. As such, Ricoeur’s political ethics of compromise is at risk of highlighting the element of creation, which refers to the social imagination of a shared vision of a better society, at the cost of recognition of the element of renunciation, which refers to the reciprocal shelving of ideas and desires that the other side considers to be truly intolerable. However, I argue that we can read a delicate connection between forgetting, forgoing and forgiving in Ricoeur’s thought. It is, then, the model of forgiveness, as part of the paradigm of translation, that gives due respect to the importance of renunciation through the emphasis on the unjustifiable, for which renunciation even cannot suffice. The ‘poetics of pardon’ brings creation and renunciation together and, by doing so, it highlights that compromise always remains an object of hope.

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Dries Deweer
Tilburg University

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References found in this work

Oneself as Another.Paul Ricoeur & Kathleen Blamey - 1992 - Religious Studies 30 (3):368-371.
On Compromise and Being Compromised.Chiara Lepora - 2012 - Journal of Political Philosophy 20 (1):1-22.
On Translation.Paul Ricoeur & John Sallis - 2002 - Journal of Aesthetics and Art Criticism 66 (2):197-199.
Reflections on the Just.Paul Ricoeur & David Pellauer - 2008 - International Journal for Philosophy of Religion 64 (1):55-57.

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