Results for 'E. Mechoulan'

975 found
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  1.  22
    Badiou, Alain. Wittgenstein's Antiphilosophy. Trans. Bruno Bosteels. London: Verso, 2011. Pp. 192.E. Mechoulan & C. MacKenzie - 2013 - Substance 42 (1):180-184.
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  2.  20
    Film's Aesthetic Turn: A Contribution from Jacques Ranciere.M. Garneau & E. Mechoulan - 2004 - Substance 33 (1):108-125.
  3.  14
    The Law as Mirrored in Literature.F. Ost & E. Mechoulan - 2006 - Substance 35 (1):3-19.
  4.  84
    Jefferson, Ann. Nathalie Sarraute, Fiction and Theory: Questions of Difference. New York: Cambridge UP, 2000. Pp. 214.L. D. Hewitt & E. Mechoulan - 2004 - Substance 33 (1):144-147.
  5.  47
    Spivak, Gayatri Chakravorty. Death of a Discipline. New York: Columbia University Press, 2003. Pp. 136.R. Greene & E. Mechoulan - 2006 - Substance 35 (1):154-159.
  6.  38
    Lane, Jeremy F. Pierre Bourdieu: A Critical Introduction. London, Sterling, VA: Pluto Press, 2000. Pp. 228.M. -P. Le Hir & E. Mechoulan - 2004 - Substance 33 (1):147-152.
  7.  19
    Discerning Necessity Behind Contingency: The Fiction of L.-R. des Forets and Robert Musil.S. Rocheville & E. Mechoulan - 2006 - Substance 35 (1):106-115.
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  8.  25
    The Differences Between Ranciere's Mesentente (Political Disagreement) and Lyotard's Differend.J. -L. Deotte & E. Mechoulan - 2004 - Substance 33 (1):77-90.
  9.  31
    Jacques Ranciere's Freudian Cause.S. Guenoun & E. Mechoulan - 2004 - Substance 33 (1):25-53.
  10. Oberhuber, Andrea, ed. A belles mains. Livre surrealiste-Livre d'artiste. Melusine, No. XXXII. Lausanne, Editions L'Age d'Homme, 2012. Pp. 336. [REVIEW]E. Mechoulan & J. D. Hubert - 2013 - Substance 42 (1):185-191.
    This issue of Mélusine pursues the research initiated in 1982 on the surrealist book, without giving the last word on such a complex subject. Demonstrating erudition worthy of La Revue d'histoire littéraire de la France, the contributors propose new ideas and points of view. By the sheer abundance of technical terms, the articles would have astonished the avant-garde poets and artists in question, who were so very fond of entertainment. Some contributors examine the illustrated book, the artist's book and the (...)
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  11.  79
    Ribiere, Mireille. Roland Barthes: A Beginner's Guide. London: Hodder & Stoughton, 2002. Pp. 82.J. -J. Thomas & E. Mechoulan - 2004 - Substance 33 (1):152-155.
  12. Weiner, Susan. Enfants Terribles: Youth and Femininity in the Mass Media in France, 1945-1968. Baltimore: The Johns Hopkins University Press, 2001. Pp. 251. [REVIEW]R. Pulju & E. Mechoulan - 2004 - Substance 33 (1):155-160.
  13. Edmonds, David, and John Eidinow. Wittgenstein's Poker: The Story of a Ten-Minute Argument Between Two Great Philosophers. New York: HarperCollins, 2001. Pp. 340. [REVIEW]D. Herman & E. Mechoulan - 2004 - Substance 33 (1):142-144.
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  14. Swearingen, James E. and Joanne Cutting-Gray, eds. Extreme Beauty: Aesthetics, Politics, Death. New York: Continuum, 2002. Pp. 288. [REVIEW]J. Hayes & E. Mechoulan - 2006 - Substance 35 (1):159-166.
  15.  66
    Bove, Laurent. Vauvenargues ou le seditieux. Entre Pascal et Spinoza, une philosophie pour la seconde nature. Paris: Honore Champion. Bjornstad, Hall. Creature sans createur. Pour une anthropologie baroque dans les Pensees de Pascal. Quebec: Presses de l'Universite Laval, 2010. [REVIEW]M. Hayward, E. Mechoulan & R. Lapidus - 2012 - Substance 41 (3):166-168.
    Vauvenargues is one of those authors we think we know without having read. Sidelined among the minor moralists, the texts he published are rarely considered rigorous and powerful. Hence we are endebted to Laurent Bove for having taken this thought seriously, and for having systematically brought into relief its most striking intellectual aspects. Vauvenargues himself asked his readers to “read slowly” (“lire doucement”)—a reading ethic that has finally been followed to the letter. Pascal also sought the right rhythm of reading, (...)
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  16.  35
    Cusset, Francois. French Theory: Foucault, Derrida, Deleuze & Cie et les mutations de la vie intellectuelle aux Etats-Unis. Paris: Editions La Decouverte, 2003. Pp. 352. [REVIEW]I. Uricaru & E. Mechoulan - 2006 - Substance 35 (1):151-153.
  17.  9
    Breathing Emily Dickinson: inspiration/expiration.Eric Méchoulan - 2023 - Substance 52 (1):256-257.
    A. Whisper; utter softly; speak privately; [fig.] confide; make known Breathe in Ear more modern God's old fashioned vows B. Inhale and exhale; process air through the lungs; [fig.] live; subsist And now, by Life deprived, In my own Grave I breathe C. Exist; show life force; [fig.] purr; yowl; make vibrant animal sounds With thee in the Tamarind wood -- Leopard breathes -- at last! D. Absorb; assimilate; internalize; infuse; gather. And now, removed from Air -- I simulate the (...)
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  18.  14
    Henry Méchoulan, Le Juif dans le roman du xix e siècle, Paris, Berg International, 2016.Avishag Zafrani - 2016 - Cités 67 (3):189-194.
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  19. The Rule of Art: On Kant with Wittgenstein.Éric Méchoulan - 1992 - Diogenes 40 (157):113-127.
    I do not propose to compare the esthetics of Kant and Wittgenstein or to show the sometimes very Kantian basis of some of Wittgenstein's reflections. I do not intend to take up the history of philosophy here (I will not, therefore, attempt to expound upon the relationship in Kant of the esthetic to the teleological or the moral, for example, or the relationship of art to ordinary language in Wittgenstein). That would not be without interest; quite the contrary, but I (...)
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  20. Report on Lydie Salvayre's Subversive Classicism.Eric Mechoulan - 2004 - Substance 33 (2):46-58.
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  21. Revenge and Poetic Justice in Classical France.Eric Mechoulan - 2006 - Substance 35 (1):20-51.
  22.  6
    Car mes yeux ont vu le salut: étude sur la crédibilité du christianisme.Grégory Woimbée - 2020 - Paris: Les éditions du Cerf.
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  23. Immediacy and Forgetting.Eric Mechoulan & Roxanne Lapidus - 2005 - Substance 34 (1):145-158.
  24.  24
    Introduction.Robert F. Barsky & Eric Mechoulan - 2002 - Substance 31 (1):3-8.
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  25.  6
    Spinoza et l'Espagne.Henry Méchoulan - 1984 - Cuadernos Salmantinos de Filosofía 11:435-459.
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  26.  23
    From Music to Literature.Eric Mechoulan - 1999 - Substance 28 (1):42.
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  27.  26
    Oedipe en monarchie: tragedie et theorie juridique a l'age classique.Eric Mechoulan & Christian Biet - 1997 - Substance 26 (3):179.
  28.  6
    Suárez confrontado con algunas preguntas morales y políticas de su tiempo.Henry Méchoulan - 1980 - Cuadernos Salmantinos de Filosofía 7:121-131.
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  29.  85
    Theoria, Aisthesis, Mimesis and Doxa.Éric Méchoulan - 1990 - Diogenes 38 (151):131-148.
    Theoria, aisthesis, mimesis and doxa are terms that sometimes are opposed, and sometimes their particular relationships are denied. However, the system of the paradox that often animates esthetic theories and conceptions of mimesis have only the pathetic enjoyment of reclaimed and affirmed unsolvable questions. Therefore it would be well to grasp the historical configuration that ordered the play of these concepts and their evolution up until our contemporary poetics.
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  30.  38
    The Past is Now.Eric Mechoulan & Roxanne Lapidus - 2003 - Substance 32 (1):40-43.
  31.  34
    Sade Before the Law: Vilmer, Jean-Baptiste Jeangene. Sade moraliste. Le devoilement de la pensee sadienne a la lumiere de la reforme penale au XVIIIe siecle. Preface by Maurice Lever. Geneva: Droz, 2005. Ost, Francois. Sade et la loi. Paris: Odile Jacob, 2005.Roxanne Lapidus & Eric Mechoulan - 2006 - Substance 35 (1):146-150.
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  32.  37
    La Vengeance dans la litterature d'Ancien Regime.Roland Racevskis & Eric Mechoulan - 2002 - Substance 31 (2/3):311.
  33.  6
    Seeing the World through Children’s Eyes: Visual Methodologies and Approaches to Research in the Early Years.E. Jayne White (ed.) - 2020 - Brill | Sense.
    _Seeing the World through Children’s Eyes_ brings an overarching emphasis on ‘seeing’ to early years research and provides an opportunity to see and hear from leading researchers in the field concerning how they work with visual methodologies in their early years research.
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  34.  45
    Fuzzy Trace Theory and Medical Decisions by Minors: Differences in Reasoning between Adolescents and Adults.E. A. Wilhelms & V. F. Reyna - 2013 - Journal of Medicine and Philosophy 38 (3):268-282.
    Standard models of adolescent risk taking posit that the cognitive abilities of adolescents and adults are equivalent, and that increases in risk taking that occur during adolescence are the result of socio emotional differences in impulsivity, sensation seeking, and lack of self-control. Fuzzy-trace theory incorporates these socio emotional differences. However, it predicts that there are also cognitive differences between adolescents and adults, specifically that there are developmental increases in gist-based intuition that reflects understanding. Gist understanding, as opposed to verbatim-based analysis, (...)
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  35.  18
    Introducing dialogic pedagogy: provocations for the early years.E. Jayne White - 2016 - New York, NY: Routledge.
    Introducing Dialogic Pedagogy presents some of the ideas of Russian philosopher Mikhail Bakhtin concerning dialogism in a way that will engage and inspire those studying early childhood education. By translating the growing body of dialogic scholarship into a practical application of teaching and learning with very young children, this book provides readers with alternative ways of examining, engaging and reflecting on practice in the early years to provoke new ways of understanding and enacting pedagogy. This text combines important theoretical ideas (...)
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  36.  17
    The dark side of Christian counselling.E. S. Williams - 2009 - London: Wakeman Trust & Belmont House.
    The foundation of the Christian counselling movement -- Christian counselling in the UK -- The aims of Christian counselling -- Integrating psychological and biblical truth -- Sigmund Freud--the founding father of psychotherapy -- The individual psychology of Alfred Adler -- Abraham Maslow--the man with new age tendencies -- Carl Rogers--a man who believed in himself -- Albert Ellis--the aggressive atheist -- The Bible's verdict on psychological 'truth' -- The case against Larry Crabb -- Self-esteem: the secular foundation -- Self-esteem and (...)
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  37.  1
    Instants philosophiques.Éleuthère Winance - 2007 - Longueuil, Québec: Presses philosophiques.
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  38. The Influence of History.E. L. Woodward - 1956 - College of Wooster.
     
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  39.  6
    Spinoza a la charnière de deux mondes : orthodoxie et hétérodoxie.Henry Méchoulan - 1978 - Revue de Synthèse 99 (89-91):129-141.
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  40. Au dossier du Sabbataisme: une relation italienne du XVIIème siècle.Henry Méchoulan - 1990 - In David S. Katz, Jonathan I. Israel & Richard H. Popkin (eds.), Sceptics, Millenarians, and Jews. E.J. Brill. pp. 185--195.
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  41.  56
    Archiving in the Age of Digital Conversion: Notes for a Politics of "Remains".Éric Méchoulan & Roxanne Lapidus - 2011 - Substance 40 (2):92-104.
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  42.  6
    Are Sounds Sound? For an Enthusiastic Study of Sound Studies.Eric Méchoulan & David F. Bell - 2020 - Substance 49 (2):3-29.
    How is it possible for sounds to be sound? The evanescence of sounds seems to provide us with no more than a fragile foundation, even if echo and resonance offer fleeting extensions of sonic moments. Historians of the senses have told us that despite the importance of audition and orality in antiquity and the Middle Ages, modernity has privileged vision, and this predilection has accompanied and buttressed modern attempts in science and philosophy to provide a firm foundation for knowledge. The (...)
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  43.  6
    Crisol de la verdad y aviso para algunos políticos.Henry Méchoulan - 1982 - Cuadernos Salmantinos de Filosofía 9:79-90.
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  44.  27
    Du bon usage de la haine et du respect dans les Pensées de Pascal.Éric Méchoulan - 1997 - Philosophiques 24 (2):259-275.
    La pensée politique de Pascal, loin d'être négligeable ou purement réactionnaire, constitue une clef de voûte de la réflexion pascalienne et une vision cruciale de révolution des idées politiques puisqu 'elle s'inscrit en faux contre les théories du contrat social. Les deux concepts de haine et de respect permettent de saisir comment la force immédiate transite dans la médiation des signes du respect et comment la haine fondatrice devient aussi moteur du social.Far from being obsolete or purely reactionary, Pascals politiccd (...)
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  45.  29
    Dire la vérité de l'obscur : Pascal et la lecture.Éric Méchoulan - 2009 - Rue Descartes 65 (3):46.
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  46.  4
    D'où nous viennent nos idées?: métaphysique et intermédialité.Éric Méchoulan - 2010 - Montréal: VLB.
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  47. Globality and classicism: the moralists encounter the self.Eric Méchoulan - 2010 - In Christie McDonald & Susan Rubin Suleiman (eds.), French Global: A New Approach to Literary History. Columbia University Press.
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  48.  42
    Intermediality: An Introduction to the Arts of Transmission.Eric Méchoulan & Angela Carr - 2015 - Substance 44 (3):3-18.
    Intermediality has become a fashionable concept: it appears whenever we speak about what we once referred to easily as the medium or media, of systems and apparatuses, mises en scène and structures. It is used frequently in a number of different traditions, whether European, American or Australian. In some cases it holds the potential to redefine the purpose of an art or a specific medium. Consider the example that cinema provides: “its medium-specific possibility seems to have been well and truly (...)
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  49.  54
    Introduction: "Impacting" Higher Education?Éric Méchoulan & Roxanne Lapidus - 2013 - Substance 42 (1):3-6.
    "Men living under the domination of catchwords live in a hell of their own making."The modern university, inspired by the German model envisioned by Wilhelm von Humboldt, is often considered an "ivory tower," since it seems to position itself outside of political and economic influences. By refusing any external impact on its freedom to organize research and teaching, it has the tendency to cut itself off from the rest of society. But it is this very freedom that nurtures the civic (...)
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  50. Introduction: Literary History.Eric Méchoulan & Christopher Prendergast - 1999 - Substance 28 (1):3-4.
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