Results for 'Francis Stonier'

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  1.  11
    Post-error adjustments depend causally on executive attention: Evidence from an intervention study.Qing Li, Yixuan Lin, Xiangpeng Wang, Mengke Zhang, Francis Stonier, Xu Chen & Antao Chen - 2022 - Frontiers in Psychology 13.
    Detecting and correcting execution errors is crucial for safe and efficient goal-directed behavior. Despite intensive investigations on error processing, the cognitive foundations of this process remain unclear. Based on the presumed relation between executive attention and error processing, we implemented a seven-day EA intervention by adopting the Posner cueing paradigm to test the potential causal link from EA to error processing in healthy adults. The experimental group was trained on the Posner cueing paradigm, with a ratio of invalid cue trials (...)
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  2.  4
    Plaidoyer pour l'universel: fonder l'humanisme.Francis Wolff - 2019 - [Paris]: Fayard.
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  3.  4
    Trois utopies contemporaines.Francis Wolff - 2017 - [Paris]: Fayard.
    Résumé éditeur : "Nous avons perdu les deux repères qui permettaient autrefois de nous définir entre les dieux et les bêtes. Nous ne savons plus qui nous sommes, nous autres humains. De nouvelles utopies en naissent. D'un côté, le post-humanisme prétend nier notre animalité et faire de nous des dieux promis à l'immortalité par les vertus de la technique. D'un autre côté, l'animalisme veut faire de nous des animaux comme les autres et inviter les autres animaux à faire partie de (...)
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  4.  66
    Tom Stonier's response.Tom Stonier - 1999 - World Futures 53 (4):375-376.
  5.  54
    Machine intelligence and the long-term future of the human species.Tom Stonier - 1988 - AI and Society 2 (2):133-139.
    Intelligence is not a property unique to the human brain; rather it represents a spectrum of phenomena. An understanding of the evolution of intelligence makes it clear that the evolution of machine intelligence has no theoretical limits — unlike the evolution of the human brain. Machine intelligence will outpace human intelligence and very likely will do so during the lifetime of our children. The mix of advanced machine intelligence with human individual and communal intelligence will create an evolutionary discontinuity as (...)
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  6.  34
    The emerging global brain.Tom Stonier - 1997 - World Futures 50 (1):793-810.
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  7.  3
    Alcman: The Partheneion.Francis R. Walton & Denys L. Page - 1953 - American Journal of Philology 74 (4):446.
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  8.  90
    Managing corporate ethics: learning from America's ethical companies how to supercharge business performance.Francis Joseph Aguilar - 1994 - New York: Oxford University Press.
    Managers often ask why their firm should have an ethics program, especially if no one has complained about unethical behavior. The pursuit of business ethics can cost money, they say. It can lose sales to less scrupulous competitors and can drain management time and energy. But as Harvard business professor Francis Aguilar points out, ethics scandals (such as over Beech-Nut's erzatz "apple juice" or Sears's padded car repair bills) can severely damage a firm, with punishing legal penalties, bad publicity, (...)
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  9.  10
    The Collected Essays of Francis Ellingwood Abbot (1836-1903), American Philosopher and Free Religionist.Francis Ellingwood Abbot - 1996 - Edwin Mellen Press.
    This is the third of four volumes presenting all of Francis Ellingwood Abbot's major published articles. Any scholar or library interested in American philosophy, religious thought, and social and intellectual history should find this edition of his essays a useful addition to the collection. Francis E. Abbot was a noted American philosopher and champion of Free Religion. He was a member of C.S. Peirce's Metaphysical Club, the first American philosopher to support Charles Darwin, the founding editor of The (...)
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  10.  21
    Teaching Mindfulness in an Unmindful System.Francis Gilbert - 2024 - British Journal of Educational Studies 72 (3):359-378.
    This article explores a case study of a mindfulness teacher, Beth, and her experiences of teaching mindfulness to 11- to 16-year-olds in several English schools. It shows why Beth was drawn to teaching mindfulness, which was both to alleviate the stress amongst her pupils and improve her own mental health. It illustrates how and why she became a confident, successful mindfulness teacher: she learnt about mindfulness at various classes, retreats and teacher-education training sessions, spending thousands of pounds on her own (...)
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  11.  66
    The works of Francis Bacon.Francis Bacon & James Spedding - 1857 - St. Clair Shores, Mich.,: Scholarly Press. Edited by James Spedding, Robert Leslie Ellis & Douglas Denon Heath.
    THE LIFE Of FRANCIS BACON, LORD HIGH CHANCELLOR OF ENGLAND. THE ancient Egyptians had a law, which ordained that the actions and characters of their dead ...
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  12.  9
    Existentialism: with or without God.Francis J. Lescoe - 1974 - New York,: Alba House.
  13.  33
    Moral Status and the Architects of Principlism.Francis Beckwith & Allison Krile Thornton - 2020 - Journal of Medicine and Philosophy 45 (4-5):504-520.
    In this article, we discuss Beauchamp and Childress’s treatment of the issue of moral status. In particular, we introduce the five different perspectives on moral status that Beauchamp and Childress consider in Principles of Biomedical Ethics and explain their alternative to those perspectives, raise some critical questions about their approach, and offer a different way to think about one of the five theories of moral status that is more in line with what we believe some of its leading advocates affirm.
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  14. An Inquiry Into the Original of Our Ideas of Beauty and Virtue.Francis Hutcheson - 1726 - New York: Garland. Edited by Wolfgang Leidhold.
    Concerning beauty, order, harmony, design.--Concerning moral good and evil.
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  15.  7
    The advancement of learning.Francis Bacon & G. W. Kitchin - 1915 - London: Dent. Edited by G. W. Kitchin.
    This is the first critical edition since the nineteenth century of Bacon's principal philosophical work in English, The Twoo Bookes of Francis Bacon. Of the proficience and advancement of Learning, divine and humane - traditionally known as The Advancement of Learning.
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  16.  25
    An Introductory Study of Error and Fallacies.Francis Augustine Walsh - 1927 - New Scholasticism 1 (4):333-342.
  17.  16
    A Recent Study of the Universal.Francis Augustine Walsh - 1930 - New Scholasticism 4 (1):37-45.
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  18.  25
    Contemporary Idealism in America.Francis A. Walsh - 1933 - New Scholasticism 7 (3):241-246.
  19.  17
    Error in the Making.Francis Augustine Walsh - 1928 - New Scholasticism 2 (2):103-114.
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  20.  11
    The elements of moral science.Francis Wayland - 1963 - Cambridge,: Belknap Press of Harvard University Press.
    SECTION I. OP MORAL LAW. Ethics, or Moral Philosophy, is the Science of Moral Law. The first question which presents itself is, What is moral law ? ...
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  21.  89
    What is this thing called science?: An assessment of the nature and status of science and its methods.Alan Francis Chalmers - 1976 - St. Lucia, Q.: Univ. Of Queensland Press.
    Co-published with the University of Queensland Press. HPC holds rights in North America and U. S. Dependencies. Since its first publication in 1976, Alan Chalmers's highly regarded and widely read work--translated into eighteen languages--has become a classic introduction to the scientific method, known for its accessibility to beginners and its value as a resource for advanced students and scholars. In addition to overall improvements and updates inspired by Chalmers's experience as a teacher, comments from his readers, and recent developments in (...)
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  22.  70
    An Essay on the Nature and Conduct of the Passions and Affections, with Illustrations on the Moral Sense.Francis Hutcheson - 2002 - The Liberty Fund.
    An Essay on the Nature and Conduct of the Passions and Affections, with Illustrations on the Moral Sense (1728), jointly with Francis Hutcheson’s earlier work Inquiry into the Original of Our Ideas of Beauty and Virtue (1725), presents one of the most original and wide-ranging moral philosophies of the eighteenth century. These two works, each comprising two semi-autonomous treatises, were widely translated and vastly influential throughout the eighteenth century in England, continental Europe, and America. -/- The two works had (...)
  23. Some Animals Are More Equal than Others.Leslie Pickering Francis & Richard Norman - 1978 - Philosophy 53 (206):507 - 527.
    It is a welcome development when academic philosophy starts to concern itself with practical issues, in such a way as to influence people's lives. Recently this has happened with one moral issue in particular—but infortunately it is the wrong issue, and people's actions have been influenced in the wrong way. The issue is that of the moral status and treatment of animals. A number of philosophers have argued for what they call ‘animal liberation’, comparing it directly with egalitarian causes such (...)
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  24.  47
    What is This Thing Called Science?: An Assessment of the Nature and Status of Science and its Methods.Alan Francis Chalmers - 1976 - Indianapolis: Hackett Pub. Co..
    Since its first publication in 1976, Alan Chalmers's highly regarded and widely read work--translated into eighteen languages--has become a classic introduction to the scientific method, known for its accessibility to beginners and its value as a resource for advanced students and scholars. -- Amazon.com.
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  25. Appearance and Reality: A Metaphysical Essay.Francis Herbert Bradley - 1893 - London, England: Oxford University Press.
    First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
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  26.  37
    Natural Law, Catholicism, and the Protestant Critique: Why We Are Really Not That Far Apart.Francis J. Beckwith - 2019 - Christian Bioethics 25 (2):154-168.
    Catholics and Evangelical Protestants often find themselves on the same side on a variety of issues in bioethics. However, some Evangelicals have expressed reluctance to embrace the natural law reasoning used by Catholics in academic and policy debates. In this article, I argue that the primary concerns raised by Evangelicals about natural law reasoning are, ironically, concerns expressed by and intrinsic to the natural law tradition itself. To show this, I address two types of Protestant critics: the Frustrated Fellow Traveler (...)
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  27.  10
    Application of Flower Pollination Algorithm for Solving Complex Large-Scale Power System Restoration Problem Using PDFF Controllers.G. Ganesan Subramanian, Albert Alexander Stonier, Geno Peter & Vivekananda Ganji - 2022 - Complexity 2022:1-12.
    Automatic Generation Control in modern power systems is getting complex, due to intermittency in the output power of multiple sources along with considerable digressions in the loads and system parameters. To address this problem, this paper proposes an approach to calculate Power System Restoration Indices of a 2-area thermal-hydro restructured power system. This study also highlights the necessary ancillary service requirements for the system under a deregulated environment to cater to large-scale power failures and entire system outages. An abrupt change (...)
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  28. Personal Bodily Rights, Abortion, and Unplugging the Violinist.Francis J. Beckwith - 1992 - International Philosophical Quarterly 32 (1):105-118.
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  29.  81
    An inquiry into the original of our ideas of beauty and virtue: in two treatises.Francis Hutcheson - 1971 - Indianapolis, Ind.: Liberty Fund. Edited by Wolfgang Leidhold.
    Introduction -- Note on the texts -- An inquiry into the original of our ideas of beauty and virtue -- Treatise I -- An inquiry concerning beauty, order, & c. -- Treatise II -- An inquiry concerning the original of our ideas of virtue or moral good.
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  30. Francis Bacon's Natural Philosophy a New Source, a Transcription of Manuscript Hardwick 72a.Francis Bacon, Graham Rees, Christopher Upton & British Society for the History of Science - 1984 - British Society for the History of Science.
     
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  31. Scientific Theism.Francis Ellingwood Abbot - 1886 - Mind 11 (43):409-414.
     
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  32. Scientific Theism.Francis Ellingwood Abbott - 1887 - Revue Philosophique de la France Et de l'Etranger 23:645-653.
     
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  33.  42
    A system of moral philosophy.Francis Hutcheson - 1755 - New York,: A.M. Kelley.
    THE P R E F A C E, Giving fome ACCOUNT of the LIFE, WRITINGS, and CHARACTER of the AUTHOR. T"\R. FRANCIS HUTCHESON was born on the 8th of ...
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  34.  6
    The Arts of Orpheus.Francis R. Walton & Ivan M. Linforth - 1943 - American Journal of Philology 64 (4):445.
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  35.  72
    Children and democracy: Theory and policy.Francis Schrag - 2004 - Politics, Philosophy and Economics 3 (3):365-379.
    This article identifies four approaches to arguing for democracy, showing that none has an adequate way of supporting both full adult inclusion and the exclusion of children. I focus in Section 2 on the arguments of David Estlund and Thomas Christiano, showing that their arguments against guardianship call into question the exclusion of children from the franchise. In Section 3, I explain why the exclusion of children constitutes an injustice, and in the final section, I consider two approaches to remedying (...)
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  36.  11
    Mathematics for human flourishing.Francis Edward Su - 2020 - New Haven: Yale University Press. Edited by Christopher Jackson.
    An inclusive vision of mathematics-- its beauty, its humanity, and its power to build virtues that help us all flourish. For mathematician Francis Su, a society without mathematical affection is like a city without museums. To miss out on mathematics is to live without experiencing some of humanity's most beautiful ideas. In this profound book, written for a diverse audience but especially for those disenchanted by their past experiences, an award-winning mathematician and educator weaves personal reflections, puzzles, and stories (...)
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  37. Organic Scientific Philosophy. Scientific Theism.Francis Ellingwood Abbot - 1885
  38.  11
    The moral creativeness of man.Francis Ellingwood Abbot - 1884 - Journal of Speculative Philosophy 18 (2):138 - 152.
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  39.  3
    The Syllogistic Philosophy Or Prolegomena to Science.Francis Ellingwood Abbot - 2019 - Wentworth Press.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  40. Eléments pour une anthropologie du magico-religieux à la Martinique.Francis Affergan - 1989 - Cahiers Internationaux de Sociologie 87:265-281.
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  41.  31
    Philosophy & Film: Shakespeare in Hollywood.Francis Akpata - 2007 - Philosophy Now 60:46-47.
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  42.  19
    Asceticism and Healing in Ancient India: Medicine in the Buddhist Monastery.Francis Zimmermann & Kenneth G. Zysk - 1993 - Journal of the American Oriental Society 113 (2):321.
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  43.  50
    Common Bayesian Models for Common Cognitive Issues.Francis Colas, Julien Diard & Pierre Bessière - 2010 - Acta Biotheoretica 58 (2-3):191-216.
    How can an incomplete and uncertain model of the environment be used to perceive, infer, decide and act efficiently? This is the challenge that both living and artificial cognitive systems have to face. Symbolic logic is, by its nature, unable to deal with this question. The subjectivist approach to probability is an extension to logic that is designed specifically to face this challenge. In this paper, we review a number of frequently encountered cognitive issues and cast them into a common (...)
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  44.  67
    Potentials and burdens: a reply to Giubilini and Minerva.Francis J. Beckwith - 2013 - Journal of Medical Ethics 39 (5):341-344.
    This article responds to Giubilini and Minerva’s article ‘After birth abortion: why should the baby live?’ published in the Journal of Medical Ethics. They argue for the permissibility of ‘after-birth abortion’, based on two conjoined considerations: (1) the fetus or newborn, though a ‘potential person’, is not an actual person, because it is not mature enough to appreciate its own interests, and (2) because we allow parents to terminate the life of a fetus when it is diagnosed with a deformity (...)
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  45.  3
    Appearance and Reality: A Metaphysical Essay.Francis Herbert Bradley - 1893 - London, England: Routledge.
    First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
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  46.  13
    The elements of logic.Stephen Francis Barker - 1974 - New York,: McGraw-Hill.
  47.  25
    “The keeping is the problem”: A qualitative study of IRB-member perspectives in Botswana on the collection, use, and storage of human biological samples for research.Francis Barchi, Keikantse Matlhagela, Nicola Jones, Poloko M. Kebaabetswe & Jon F. Merz - 2015 - BMC Medical Ethics 16 (1):1-11.
    BackgroundConcurrent with efforts to establish national and regional biorepositories in Africa is widespread endorsement of ethics committees as stewards of the interests of individual donors and their communities. To date, ethics training programs for IRB members in Botswana have focused on ethical principles and international guidelines rather than on the ethical dimensions of specific medical technologies and research methodologies. Little is known about the knowledge and concerns of current and prospective IRB members in Botswana with respect to export, reuse, storage, (...)
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  48.  8
    Pentecostal/charismatic Churches and the Provision of Social Services in Ghana.Francis Benyah - 2021 - Transformation: An International Journal of Holistic Mission Studies 38 (1):16-30.
    The provision of social services by Pentecostal/charismatic churches in Ghana is discussed in this article. Focusing on four selected Pentecostal/charismatic churches in Ghana, it is argued that Pentecostal/charismatic churches are not only concerned with the proclamation of the gospel of Jesus Christ but are also actively engaged in the provision of social and welfare services aimed at transforming the lives of their constituents. This development, in the author’s view, points to a paradigm shift from the well-known otherworldly nature of the (...)
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  49.  11
    The philosophical works of Francis Bacon.Francis Bacon - 1905 - Freeport, N.Y.,: Books for Libraries Press. Edited by Robert Leslie Ellis, James Spedding & J. M. Robertson.
    Excerpt from The Philosophical Works of Francis Bacon, Baron of Verulam, Viscount St. Albans, and Lord High-Chancellor of England, Vol. 3 of 3: Methodized, and Made English, From the Originals; With Occasional Notes, to Explain What Is Obscure; And Shew How Far the Several Plans of the Author, for the Advancement of All the Parts of Knowledge, Have Been Executed to the Present Time Ibe Nores occafionally added, we bope, will more fully open tbe De fign and Scope of (...)
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  50.  13
    Plato and Parmenides: Parmenides' Way of Truth and Plato's Parmenides.Francis Macdonald Cornford, Plato & Parmenides - 1950 - London: Routledge.
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