Results for 'Gall Chin'

864 found
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  1.  19
    The gender of Buddhist truth: The female corpse in a group of Japanese paintings.Gall Chin - 1998 - Japanese Journal of Religious Studies 25 (3-4):277-317.
  2.  7
    Beyond theism and atheism: Heidegger's significance for religious thinking.Robert S. Gall - 1987 - Hingham, MA, USA: Distributors for the U.S. and Canada, Kluwer Academic Publishers.
    Through an analysis of key themes in Heidegger's work, the book challenges the traditional theological appropriation of Heidegger and the usual characterizations of religious thinking in terms of faith or belief in, or experience of, some ultimate reality. Heidegger, it is argued, offers a unique approach to a variety of issues and problems in contemporary religious thought and philosophy of religion that results in understanding religious thinking as a resolute openness to the holiness and meaningfulness of the world.
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  3.  8
    Hyŏngsa ippŏpcha ŭi hyŏngbŏl pŏpkyu chejŏng kwŏnhan ŭi hanʼgye e kwanhan yŏnʼgu =.Chin-guk Yi - 2003 - Sŏul-si: Hanʼguk Hyŏngsa Chŏngchʻaek Yŏnʼguwŏn.
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  4.  22
    What Are You Waiting For? Real‐Time Integration of Cues for Fricatives Suggests Encapsulated Auditory Memory.Marcus E. Galle, Jamie Klein-Packard, Kayleen Schreiber & Bob McMurray - 2019 - Cognitive Science 43 (1):e12700.
    Speech unfolds over time, and the cues for even a single phoneme are rarely available simultaneously. Consequently, to recognize a single phoneme, listeners must integrate material over several hundred milliseconds. Prior work contrasts two accounts: (a) a memory buffer account in which listeners accumulate auditory information in memory and only access higher level representations (i.e., lexical representations) when sufficient information has arrived; and (b) an immediate integration scheme in which lexical representations can be partially activated on the basis of early (...)
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  5.  46
    The Gender of Buddhist Truth.Chin Gail - 1998 - Japanese Journal of Religious Studies 25:3-4.
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  6. Mulch'ŏn Kim Chin-ho ŭi Sŏngnihak kwa Hanjuhak kyesŭng : Hŏ Yu, Kwak Chong-sŏk kwaŭi t'oron ŭl chungsim ŭro.Kim Nak-Chin - 2020 - In Wŏn-sik Hong & O. -yŏng Kwŏn (eds.), Chumun p'arhyŏn' kwa Hanju hakp'a ŭi chŏn'gae: kŭndae sigi 'Nakchunghak. Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  7.  32
    Cellular neuropathology associated with cognitive and behavioural dysfunction in a mouse model of Williams-Beuren syndrome.Chang Cecilia Chin Roei, Canales Cesar, Power John, Hannan Anthony, Hardeman Edna & Palmer Stephen - 2015 - Frontiers in Human Neuroscience 9.
  8.  8
    On Peter Waterman's New Internationalisms and Labour Worldwide in an Era of Globalization: Alternative Union Models in the New World Order.Gregor Gall - 2002 - Historical Materialism 10 (2):267-277.
  9.  24
    Online processing of native and non-native phonemic contrasts in early bilinguals.Núria Sebastián-Gallés & Salvador Soto-Faraco - 1999 - Cognition 72 (2):111-123.
  10. Honam yuhak ŭi tʻamgu: An Chin-o chŏngnyŏn kinyŏm chajŏjip.Chin-O. An - 1996 - Sŏul Tʻŭkpyŏlsi: Ihoe Munhwasa.
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  11.  15
    Ethics of humanitarian action: on aid-recipients’ vulnerability and humanitarian agencies’ distinct obligation.Chin Ruamps - 2022 - Ethics and Behavior 32 (8):647-657.
    Humanitarian assistance in conflicts sometimes undermines local coping strategies, reinforces wartime economies, and strengthens the existing power structures. This article argues that some victims of conflicts are made extremely vulnerable and uniquely dependent on humanitarian agencies. In this case, humanitarian agencies have a distinct obligation to assist them. This article considers one novel account that justifies the continued provision of aid to victims of conflicts and rejects the widespread view that aid should be withdrawn to avoid its negative impact. This (...)
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  12.  68
    Role of Joy in Farm Animal Welfare Legislation.Philipp von Gall & Mickey Gjerris - 2017 - Society and Animals 25 (2):163-179.
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  13.  7
    Merleau-Ponty's logos.Gall Stenstad - 1993 - Philosophy Today 37 (1):52-61.
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  14.  6
    Tʻal ideollogi sidae ŭi chŏngchʻi chʻŏrhak.Chin-U. Yi - 1993 - Sŏul Tʻŭkpyŏlsi: Munye Chʻulpʻansa.
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  15.  6
    Chʻŏrhak ŭi hyŏnsil munjedŭl.Chin Kim - 1994 - Sŏul-si: Chʻŏrhak kwa Hyŏnsilsa.
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  16.  6
    Ŏnŏ wa ŭisa sotʻong: susahak kwa hwaryongnon ŭi mannam.Chin-U. Kim - 1994 - Sŏul Tʻŭkpyŏlsi: Hansin Munhwasa.
    수사학과 화용론의 만남이라눈 부제롤 달고 인간의 의사전달 체계인 언어의 문법구조를 집중 분석한 연구서.
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  17. Chungjae Kim Hwang ŭi simjŭngnisŏl ongho wa hwaltong.Kim Nak-Chin - 2021 - In Wŏn-sik Hong (ed.), Hanju hakp'a chaejŏn chejadŭl kwa Yŏngnam yuhyŏndŭl ŭi hwaltong kwa sasang: Ilche kangjŏmgi ŭi 'Nakchunghak'. Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  18. Tongnak Sŏwŏn ŭi kyŏngyŏng kwa yuhyŏndŭl.Kim Nak-Chin - 2018 - In Wŏn-sik Hong (ed.), Chosŏn hugi 'Nakchunghak' ŭi chŏn'gae wa 'Hallyŏ hakp'a'. Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  19. Kwahak kwa sahoe: yŏksa e issŏsŏ kwahak ŭi sahoejŏk kinŭng.Chin-gon O. - 1981 - Sŏul Tʻŭkpyŏlsi: Usŏng Munhwasa.
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  20. Die erhöhung des menschen in der modernen kunst und litteratur.Siegmar Schultze-Galléra - 1902 - Halle a. S.,: C. A. Kaemmerer & co..
     
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  21.  35
    Eyes wide shut: linking brain and pupil in bilingual and monolingual toddlers.Núria Sebastián-Gallés - 2013 - Trends in Cognitive Sciences 17 (5):197-198.
  22.  5
    Honam ŭi yuhakchadŭl.Chin-O. An - 2016 - Kwangju Kwangyŏksi: Chŏnnam Taehakkyo Ch'ulp'anbu. Edited by Chong-il O. & Tae-U. Ch'oe.
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  23. Honam yuhak ŭi tʻamgu.Chin-O. An - 2007 - Kwangju Kwangyŏksi: Simmian.
     
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  24.  4
    湖南儒學 의 探究: 安晋吾停年紀念自著集.Chin-O. An - 1996 - Sŏul Tʻŭkpyŏlsi:
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  25.  63
    Arguing, Arguments, and Deep Disagreements.Peter Davson-Galle - 1992 - Informal Logic 14 (2).
    In response to earlier papers in Informal Logic by Robert Fogelin and Andrew Lugg, this paper explores the issue of whether disagreement could ever be so deep that it defied rational resolution. Contra Lugg, I agree with Fogelin that such unresolvable disagreement is possible and, contra Fogelin, I suggest that the focus of such disagreement can be quite Iimited-a single proposition rather than a whole system of beliefs. I also suggest that emphasising arguing as a human practice rather than arguments (...)
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  26.  8
    Poni︠a︡tiĭnoe myshlenie v strukture soznatelʹnoĭ dei︠a︡telʹnosti.S. E. I︠A︡chin - 1988 - Vladivostok: Izd-vo Dalʹnevostochnogo universiteta.
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  27. Current debates on 'human cloning' in Korea.Chin Kyo-hun - 2006 - In Heiner Roetz (ed.), Cross-cultural issues in bioethics: the example of human cloning. New York, NY: Rodopi.
     
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  28.  25
    Overseas Chinese Christian entrepreneurs in modern China: a case study of the influence of Christian ethics on business life.Joy Kooi-Chin Tong - 2012 - New York: Anthem Press.
    Inspired by Max Weber's thesis on the Protestant ethic, this volume sets out to understand the role and influence of Christianity on overseas Chinese entrepreneurs working in China during its transition from a centrally-planned economy ...
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  29.  24
    Physician, Researcher, or Both?Chin Jing Jih - 2008 - Asian Bioethics Review:58-58.
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  30.  8
    Regulatory safeguards needed if preimplantation genetic testing for polygenic risk scores (PGT-P) is permitted in Singapore.Alexis Heng Boon Chin, Lee Wei Lim & Sayyed Mohamed Muhsin - forthcoming - Journal of Medical Ethics.
    Singapore, a highly affluent island city-state located in Southeast Asia, has increasingly leveraged new assisted reproductive technologies (ART) to overcome its dismal fertility rates in recent years. A new frontier in ART is preimplantation genetic testing (PGT) for polygenic risk scores (PRS) to predict complex multifactorial traits in IVF (in vitro fertilisation) embryos, such as type 2 diabetes, cardiovascular diseases and various other characteristics like height, intelligence quotient (IQ), hair and eye colour. Unlike well-known safety risks with human genome editing, (...)
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  31. Teachers' scientific epistemological views: The coherence with instruction and students' views**.Chin‐Chung Tsai - 2007 - Science Education 91 (2):222-243.
     
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  32.  8
    Lebende Tiere und inszenierte Natur.Alexander Gall - 2017 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 25 (2):169-209.
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  33.  16
    The discovery of Gramicidin S: the Intellectual Transformation of G.F. Gause from Biologist to Researcher of Antibiotics and on its Meaning for the Fate of Russian Genetics.Yasha M. Gall & Mikhail B. Konashev - 2001 - History and Philosophy of the Life Sciences 23 (1):137 - 150.
    The discovery of Gramicidin S is considered to be the outcome of the intellectual transformation of Russian biologist G.F. Gause from simply a biologist to a researcher of antibiotics. Different historical conditions of this change as well as the development of experimental biology itself at this time are analysed in detail. The meaning of Gause's occupation of a new 'niche' in soviet science for the fate of Russian post-war genetics is defined as well.
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  34.  76
    The Effects of Ethical Leadership and Ethical Climate on Employee Ethical Behavior in the International Port Context.Chin-Shan Lu & Chi-Chang Lin - 2014 - Journal of Business Ethics 124 (2):209-223.
    This study empirically examined the effects of ethical leadership and ethical climate on employee ethical behavior in the international port context using survey data collected from 128 respondents who worked in Taiwan International Ports Corporation in Taiwan. Research hypotheses were formulated from the previous literature and tested using structural equation modeling. Results indicated that ethical leadership had a significant impact on ethical climate and the ethical behavior of TIPC employees. Ethical climate was found to be positively associated with employee ethical (...)
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  35.  33
    Science, values and objectivity.Peter Davson-Galle - 2002 - Science & Education 11 (2):191-202.
  36. Chuchʻe ŭi nodonggwan.Chin-gyu Paek - 1991 - [Pʻyŏngyang]: Chosŏn Nodongdang Chʻulpʻansa.
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  37. Chisik kwa chŏngchʻi.Chin-Hwan Pak - 1990 - Sŏul Tʻŭkpyŏlsi: Ilsinsa.
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  38.  6
    Munhwa rŭl ponŭn tu kae ŭi sisŏn, uaham kwa chŏsok ham: pyŏnhwa hanŭn segye rŭl t'ongch'al hanŭn him.Chin-gyŏng Pak - 2020 - [Kyŏnggi-do Yongin-si]: Saera Ŭi Sup.
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  39. Solid Tumour Section.Chin-Chen Pan - forthcoming - Http://Atlasgeneticsoncology. Org.
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  40.  5
    The dwarf and the puppet: YT Wu's “Christian materialism”.Chin Ken Pa - 2014 - Critical Research on Religion 2 (1):23-37.
    Marxism came to China along with the Russian Revolution. Many Chinese scholars and students became interested in Marxism, which was interpreted in terms of patriotism and as an anti-imperialist movement. As a leader of the Christian Youth Student Fellowship of YMCA in Shanghai, YT Wu was deeply concerned with the nature of current thought on campus, and sought dialogue between Christianity and materialism. This article analyzes Wu's thought, especially his proposal of a Christian materialism which would reconcile the two. Like (...)
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  41. An analysis of scientific epistemological beliefs and learning orientations of Taiwanese eighth graders.Chin‐Chung Tsai - 1998 - Science Education 82 (4):473-489.
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  42.  45
    Reconsidering Husserl’s Method of Eidetic Variation: The Possibility of Productive Phantasy.Chin-Yu Lee - 2023 - Husserl Studies 39 (2):179-205.
    The present study reconsiders Husserl’s method of eidetic variation and Schütz’s critique. The method of eidetic variation describes a complex process through which the eidos of empirical objects is obtained. This process has different steps, one of which is the free variation that is conducted by the act of free phantasy. According to Husserl, it is through this act that the transcendental consciousness can surpass the boundary established by empirical generalities and uncover the full extension of eidos as pure generality. (...)
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  43.  18
    Philosophy of science and school science.P. Davson‐Galle - 1994 - Educational Philosophy and Theory 26 (1):34–53.
  44.  22
    Philosophy of science, critical thinking and science education.Peter Davson-Galle - 2004 - Science & Education 13 (6):503-517.
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  45.  6
    Anthropologie du sensoriel: les sens dans tous les sens.Colette Méchin, Isabelle Bianquis & David Le Breton (eds.) - 1998 - Paris: L'Harmattan.
    L'homme mène son existence dans un univers sensoriel et un univers de sens. Quelles significations prennent les perceptions sensorielles dans la vie sociale et culturelle? Cet ouvrage à plusieurs voix étudie les sens dans différentes circonstances de la vie collective : chamanisme, maladie, racisme, sexualité, rencontre, vie quotidienne, musique, etc. Le Brésil, la Mongolie, le Burkina-Faso, l'Inde, le Mexique, le Sénégal, la société touarègue... et bien entendu l'Europe. Anthropologie et ethnologie sont ici sollicitées dans ces études des relations symboliques entre (...)
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  46.  22
    Constructivism: 'A curate's egg'.Peter Davson-Galle - 1999 - Educational Philosophy and Theory 31 (2):205–219.
  47. A science teacher's reflections and knowledge growth about STS instruction after actual implementation.Chin‐Chung Tsai - 2002 - Science Education 86 (1):23-41.
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  48.  6
    Ach'im ŭi p'iano: ch'ŏrhakcha Kim Chin-yŏng ŭi aedo ilgi.Chin-yŏng Kim - 2018 - Sŏul-si: Han'gyŏre Ch'ulp'an.
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  49.  15
    The Struggle Between Two World Views on the Understanding of the Human Body.Chin Wei - 1976 - Contemporary Chinese Thought 8 (1):36-56.
    With the appearance of mankind, the history of mankind's understanding of the human body itself also began. This long process of development rang with the struggle of two world views. The history of the development of man's understanding of the structure and functions of the human body is the history of the unbroken triumph of materialism over idealism, of the dialectical over the metaphysical. This essay simply takes a preliminary look back at this struggle from several aspects in the hope (...)
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  50.  16
    Reason and Professional Ethics.Peter Davson-Galle - 2009 - Ashgate.
    This book is aimed at those studying for entry into the various professions where ethical questions are commonly faced such as teaching or social work.
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