Results for 'Julia Keller'

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  1. Doctor of the Happy Landings.Julia Lake & Eugene Kellers-Berger - 1949
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  2.  5
    “In my head, I have a cleaning lady:” Symbol form and symbolic intention in the everyday use of money.Julia Keller, Karl Chan-Brown & Marie McNabb - 2020 - Semiotica 2020 (235):119-151.
    Money is a symbol. Beginning with this simple notion, we have completed a qualitative study of how money exists in people’s everyday lives and how it is used symbolically. A review of the financial, economic, psychological, and semiotic literature shows that even though money is written and talked about exhaustively, little symbol theory appears in economic writing, and we rarely found money mentioned in semiotic texts. We used a qualitative, phenomenological approach to identify critical thematic elements and underlying structures of (...)
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  3.  95
    Bipolar disorder evolved as an adaptation to severe climate.A. Sherman Julia - 2006 - Behavioral and Brain Sciences 29 (4):422.
    Keller & Miller (K&M) assert that mental disorders could not have evolved as adaptations, but they fail to make their case against the theory of the evolutionary origin of bipolar disorder that I have proposed (Sherman 2001). Such an idea may be unorthodox, but it has considerable explanatory power and heuristic value. (Published Online November 9 2006).
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  4.  54
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  5.  49
    Neutralität Eine sachliche Lektüre von Gottfried Kellers Romeo und Julia auf dem Dorfe.Justus Fetscher - 2010 - Zeitschrift für Religions- Und Geistesgeschichte 62 (2):125-141.
    Gottfried Keller's “A Village Romeo and Juliet” contains an astonishing number of neuter terms that are of key importance to this novella. This observation is in line with Keller's predilection for miniaturized worlds and diminutives, played out in this narrative through two basic traits: the reduction of the Shakespearean tragedy to a novella that is a “village story” and the nicknames given to its female protagonist. Around one pole of neutrality the story assembles a cluster of terms that (...)
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    Reimagining the Sacred: Richard Kearney Debates God with James Wood, Catherine Keller, Charles Taylor, Julia Kristeva, Gianni Vattimo, Simon Critchley, Jean-Luc Marion, John Caputo, David Tracey, Jens Zimmermann, and Merold Westphal.Richard Kearney & Jens Zimmermann (eds.) - 2015 - Cambridge University Press.
    Contemporary conversations about religion and culture are framed by two reductive definitions of secularity. In one, multiple faiths and nonfaiths coexist free from a dominant belief in God. In the other, we deny the sacred altogether and exclude religion from rational thought and behavior. But is there a third way for those who wish to rediscover the sacred in a skeptical society? What kind of faith, if any, can be proclaimed after the ravages of the Holocaust and the many religion-based (...)
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  7. Presentism and Truthmaking.Simon Keller - 2004 - In Dean W. Zimmerman (ed.), Oxford Studies in Metaphysics, Vol. 1. Oxford: Clarendon Press. pp. 83-104.
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  8. Suspension in Inquiry.Julia Staffel - forthcoming - Episteme:1-13.
    When we're inquiring to find out whether p is true, knowing that we'll get better evidence in the future seems like a good reason to suspend judgment about p now. But, as Matt McGrath has recently argued, this natural thought is in deep tension with traditional accounts of justification. On traditional views of justification, which doxastic attitude you are justified in having now depends on your current evidence, not on what you might learn later. McGrath proposes to resolve this tension (...)
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  9. Presupposing Counterfactuality.Julia Zakkou - 2019 - Semantics and Pragmatics 12.
    There is long standing agreement both among philosophers and linguists that the term ‘counterfactual conditional’ is misleading if not a misnomer. Speakers of both non-past subjunctive (or ‘would’) conditionals and past subjunctive (or ‘would have’) conditionals need not convey counterfactuality. The relationship between the conditionals in question and the counterfactuality of their antecedents is thus not one of presupposing. It is one of conversationally implicating. This paper provides a thorough examination of the arguments against the presupposition view as applied to (...)
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  10.  8
    4. Language and Ideology in Evolutionary Theory: Reading Cultural Norms into Natural Law.Evelyn Fox Keller - 1991 - In James J. Sheehan & Morton Sosna (eds.), The Boundaries of Humanity: Humans, Animals, Machines. University of California Press. pp. 85-102.
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  11.  5
    Kierkegaard.Julia Watkin - 1997 - New York: G. Chapman.
    Kierkegaard the Christian thinker is introduced, beginning with his cultural background, his basic assumptions about the structure of the Christian universe, and the development of his vocation as religious writer. The author shows why he is different from others in his treatment of Christianity, then follows his presentations of Christian ideality and the tension and opposition in his authorship between Christianity as godly enjoyment of the world and Christianity as renunciation and total self-denial. Distributed in the US by Books International. (...)
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  12.  14
    Hatred and Forgiveness.Julia Kristeva - 2010 - Columbia University Press.
    Julia Kristeva refracts the impulse to hate (and our attempts to subvert, sublimate, and otherwise process it) through psychoanalysis and text, exploring worlds, women, religion, portraits, and the act of writing. Her inquiry spans themes, topics, and figures central to her writing, and her paths of discovery advance the theoretical innovations that are so characteristic of her thought. Kristeva rearticulates and extends her analysis of language, abjection, idealization, female sexuality, love, and forgiveness. She examines the "maladies of the soul," (...)
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  13.  25
    Transformativism and Expressivity in Hegel’s Philosophy of Mind.Julia Peters - 2024 - Archiv für Geschichte der Philosophie 106 (2):295-312.
    According to a major trend in Hegel scholarship, Hegel advocates a McDowell-style transformativist conception of the human mind. Central to this conception is a methodological dualism, according to which phenomena belonging to the rational mind, in contrast to those belonging to non-rational nature, must be accounted for from within the ‘space of reasons.’ In this paper I argue, by contrast, that Hegel rejects methodological dualism. For Hegel, a constitutive aspect of the rational mind is the activity of expression. I show (...)
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  14. Four Theories of Filial Duty.Simon Keller - 2006 - Philosophical Quarterly 56 (223):254 - 274.
    Children have special duties to their parents: there are things that we ought to do for our parents, but not for just anyone. Three competing accounts of filial duty appear in the literature: the debt theory, the gratitude theory and the friendship theory. Each is unsatisfactory: each tries to assimilate the moral relationship between parent and child to some independently understood conception of duty, but this relationship is different in structure and content from any that we are likely to share (...)
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  15.  88
    Secrets of life, secrets of death: essays on language, gender, and science.Evelyn Fox Keller - 1992 - New York: Routledge.
    The essays included here represent Fox Keller's attempts to integrate the insights of feminist theory with those of her contemporaries in the history and philosophy of science.
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  16.  39
    Polis and revolution: responding to oligarchy in classical Athens.Julia L. Shear - 2011 - New York: Cambridge University Press.
    During the turbulent last years of the fifth century BC, Athens twice suffered the overthrow of democracy and the subsequent establishment of oligarchic regimes. In an in-depth treatment of both political revolutions, Julia Shear examines how the Athenians responded to these events, at the level both of the individual and of the corporate group. Interdisciplinary in approach, this account brings epigraphical and archaeological evidence to bear on a discussion which until now has largely been based on texts. Dr Shear (...)
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  17. Friendship and Belief.Simon Keller - 2004 - Philosophical Papers 33 (3):329-351.
    I intend to argue that good friendship sometimes requires epistemic irresponsibility. To put it another way, it is not always possible to be both a good friend and a diligent believer.
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  18. Models of and models for: Theory and practice in contemporary biology.Evelyn Fox Keller - 2000 - Philosophy of Science 67 (3):86.
    Two decades of critique have sensitized historians and philosophers of science to the inadequacies of conventional dichotomies between theory and practice, thereby prompting the search for new ways of writing about science that are less beholden than the old ways to the epistemological mores of theoretical physics, and more faithful to the actual practices not only of physics but of all the natural sciences. The need for alternative descriptions seems particularly urgent if one is to understand the place of theory (...)
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  19. How Do I Love Thee? Let Me Count the Properties.Simon Keller - 2000 - American Philosophical Quarterly 37 (2):163 - 173.
  20.  24
    The use of corporate social disclosures in the management of reputation and legitimacy: a cross sectoral analysis of UK Top 100 Companies.Julia Clarke & Monica Gibson-Sweet - 1999 - Business Ethics 8 (1):5-13.
    Recent years have witnessed an escalation in corporate social reporting (CSR) by UK companies (Gray, Kouhy and Lavers 1995). Whilst some elements of CSR reporting are required by law, much of it represents voluntary reporting. By investigating the non‐mandatory reporting of two aspects of social responsibility, corporate community involvement (CCI) and environmental impact, this paper seeks to explore why companies choose to make such disclosures. It specifically asks whether companies are primarily motivated by the strategic need to manage their reputation (...)
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  21.  42
    Revisiting “scale-free” networks.Evelyn Fox Keller - 2005 - Bioessays 27 (10):1060-1068.
    Recent observations of power-law distributions in the connectivity of complex networks came as a big surprise to researchers steeped in the tradition of random networks. Even more surprising was the discovery that power-law distributions also characterize many biological and social networks. Many attributed a deep significance to this fact, inferring a “universal architecture” of complex systems. Closer examination, however, challenges the assumptions that (1) such distributions are special and (2) they signify a common architecture, independent of the system's specifics. The (...)
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  22.  67
    Belief for Someone Else’s Sake.Simon Keller - 2018 - Philosophical Topics 46 (1):19-35.
    You care about what others believe about you. What others believe about you determines whether you have a good reputation, whether you have the respect of your peers, and whether your friends genuinely like you. Your caring about others’ beliefs makes sense, because others’ beliefs bear directly upon your level of well-being. Your beliefs can influence others’ well-being, as much as their beliefs can influence yours. How your beliefs influence another’s well-being is a different matter from whether your beliefs are (...)
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  23. Autonomy, Relationality, and Feminist Ethics.Jean Keller - 1997 - Hypatia 12 (2):152-164.
    While care ethics has frequently been criticized for lacking an account of autonomy, this paper argues that care ethics' relational model of moral agency provides the basis for criticizing the philosophical tradition's model of autonomy and for rethinking autonomy in relational terms. Using Diana Meyers's account of autonomy competency as a basis, a dialogical model of autonomy is developed that can respond to internal and external critiques of care ethics.
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  24. Miracles in Dispute: A Continuing Debate. Ernst & Marie-Luise Keller - 1969
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  25. Uneasy Virtue.Julia Driver - 2001 - New York: Cambridge University Press.
    The predominant view of moral virtue can be traced back to Aristotle. He believed that moral virtue must involve intellectual excellence. To have moral virtue one must have practical wisdom - the ability to deliberate well and to see what is morally relevant in a given context. Julia Driver challenges this classical theory of virtue, arguing that it fails to take into account virtues which do seem to involve ignorance or epistemic defect. Some 'virtues of ignorance' are counterexamples to (...)
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  26.  32
    Pianists duet better when they play with themselves: On the possible role of action simulation in synchronization.Peter E. Keller, Günther Knoblich & Bruno H. Repp - 2007 - Consciousness and Cognition 16 (1):102-111.
    Ensemble musicians play in synchrony despite expressively motivated irregularities in timing. We hypothesized that synchrony is achieved by each performer internally simulating the concurrent actions of other ensemble members, relying initially on how they would perform in their stead. Hence, musicians should be better at synchronizing with recordings of their own earlier performances than with others’ recordings. We required pianists to record one part from each of several piano duets, and later to play the complementary part in synchrony with their (...)
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  27. Integrating ethics education across the education system.Peter A. Keller - 2011 - In Tricia Bertram Gallant (ed.), Creating the ethical academy: a systems approach to understanding misconduct and empowering change in higher education. New York: Routledge.
     
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  28.  10
    Geschlecht und transnationale Räume: feministische Perspektiven auf neue Ein- und Ausschlüsse.Julia Gruhlich & Birgit Riegraf (eds.) - 2014 - Münster: Westfälisches Dampfboot.
    Die Herausbildung von transnationalen Räumen ist aufs Engste mit Geschlechterverhältnissen verwoben. Durch die Zunahme transnationaler politischer, sozialer und wirtschaftlicher Verflechtungsbeziehungen müssen die Geschlechterordnungen auf nationaler und lokaler Ebene grundlegend neu vermessen werden. Ziel des Bandes ist es, die vielfältigen Verflechtungen von Transnationalisierungsprozessen mit Geschlecht aus feministischer Perspektive auf politischer, sozialer und wirtschaftlicher Makro-, Meso- und Mikroebene zu beleuchten.
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  29.  4
    Richtlinien, Ethikstandards und kritisches Korrektiv: eine Topographie ethischen Nachdenkens im Kontext der Medizin.Julia Inthorn (ed.) - 2010 - Göttingen: Edition Ruprecht.
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  30.  81
    Metaphysics of Science.Julia Göhner & Markus Schrenk - 2019 - Internet Encyclopedia of Philosophy.
    Metaphysics of Science is the philosophical study of key concepts that figure prominently in science and that, prima facie, stand in need of clarification. It is also concerned with the phenomena that correspond to these concepts. Exemplary topics within Metaphysics of Science include laws of nature, causation, dispositions, natural kinds, possibility and necessity, explanation, reduction, emergence, grounding, and space and time. Metaphysics of Science is a subfield of both metaphysics and the philosophy of science—that is, it can be allocated to (...)
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  31. Consequentialism.Julia Driver - 2012 - New York: Routledge.
    Consequentialism is the view that the rightness or wrongness of actions depend solely on their consequences. It is one of the most influential, and controversial, of all ethical theories. In this book, Julia Driver introduces and critically assesses consequentialism in all its forms. After a brief historical introduction to the problem, Driver examines utilitarianism, and the arguments of its most famous exponents, John Stuart Mill and Jeremy Bentham, and explains the fundamental questions underlying utilitarian theory: what value is to (...)
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  32. Kant’s Threefold Autonomy after the Groundwork: Reason’s Own Lawgiving as Our Own Cosmopolitan Lawgiving.Pierre Keller - 2018 - In Stefano Bacin & Oliver Sensen (eds.), The Emergence of Autonomy in Kant’s Moral Philosophy. Cambridge: Cambridge University Press. pp. 196–212.
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  33. Denial and retraction: a challenge for theories of taste predicates.Julia Zakkou - 2019 - Synthese 196 (4):1555-1573.
    Sentences containing predicates of personal taste exhibit two striking features: whether they are true seems to lie in the eye of the beholder and whether they are true can be—and often is—subject to disagreement. In the last decade, there has been a lively debate about how to account for these two features. In this paper, I shall argue for two claims: first, I shall show that even the most promising approaches so far offered by proponents of so-called indexical contextualism fail (...)
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  34. II_– _Julia Tanney: Normativity and Thought.Julia Tanney - 1999 - Aristotelian Society Supplementary Volume 73 (1):45-61.
    [David Papineau] This paper disputes the common assumption that the normativity of conceptual judgement poses a problem for naturalism. My overall strategy is to argue that norms of judgement derive from moral or personal values, particularly when such values are attached to the end of truth. While there are philosophical problems associated with both moral and personal values, they are not special to the realm of judgement, nor peculiar to naturalist philosophies. This approach to the normativity of judgement is made (...)
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  35.  85
    The cancellability test for conversational implicatures.Julia Zakkou - 2018 - Philosophy Compass 13 (12):e12552.
    Many people follow Grice in thinking that all conversational implicatures are cancellable. And often enough, they use this insight as a test for conversational implicatures. If you want to find out whether something is a conversational implicature, the test has it, you should ask yourself whether the thing in question is cancellable; if you find that it is not cancellable, you can infer that it is not a conversational implicature. If you find that it is cancellable, you can infer that (...)
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  36. On proper presupposition.Julia Zakkou - 2023 - Philosophy and Phenomenological Research 108 (2):338-359.
    This paper investigates the norm of presupposition, as one pervasive type of indirect speech act. It argues against the view that sees presuppositions as an indirect counterpart of the direct speech act of assertion and proposes instead that they are much more similar to the direct speech act of assumption. More concretely, it suggests that the norm that governs presuppositions is not an epistemic or doxastic attitude such as knowledge, justified belief, or mere belief; it's a practical attitude, most plausibly (...)
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  37.  41
    Platonic Ethics, Old and New.Julia Annas - 1999 - Ithaca, NY: Cornell University Press.
    Julia Annas here offers a fundamental reexamination of Plato's ethical thought by investigating the Middle Platonist perspective, which emerged at the end of Plato's own school, the Academy. She highlights the differences between ancient and modern assumptions about Plato's ethics--and stresses the need to be more critical about our own. One of these modern assumptions is the notion that the dialogues record the development of Plato's thought. Annas shows how the Middle Platonists, by contrast, viewed the dialogues as multiple (...)
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  38.  40
    II_– _Julia Tanney: Normativity and Thought.Julia Tanney - 1999 - Aristotelian Society Supplementary Volume 73 (1):45-61.
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  39. Uneasy Virtue.Julia Driver - 2003 - Philosophical Quarterly 53 (211):303-306.
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  40. Uneasy Virtue.Julia Driver - 2002 - Tijdschrift Voor Filosofie 64 (3):606-607.
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  41. Uneasy Virtue.Julia Driver - 2004 - Philosophy and Phenomenological Research 69 (1):238-240.
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  42. Faultless Disagreement.Julia Zakkou - 2019 - Frankfurt am Main, Deutschland: Klostermann.
    People disagree frequently, about both objective and subjective matters. But while at least one party must be wrong in a disagreement about objective matters, it seems that both parties can be right when it comes to subjective ones: it seems that there can be faultless disagreements. But how is this possible? How can people disagree with one another if they are both right? And why should they? In recent years, a number of philosophers and linguists have argued that we must (...)
     
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  43.  34
    The Semantics of ‘Spirituality’ and Related Self-Identifications: A Comparative Study in Germany and the USA.Barbara Keller, Constantin Klein, Anne Swhajor-Biesemann, Christopher F. Silver, Ralph Hood & Heinz Streib - 2013 - Archive for the Psychology of Religion 35 (1):71-100.
    Culturally different connotations of basic concepts challenge the comparative study of religion. Do persons in Germany or in the United States refer to the same concepts when talking about ‘spirituality’ and ‘religion’? Does it make a difference how they identify themselves? The Bielefeld-Chattanooga Cross-Cultural Study on ‘Spirituality’ includes a semantic differential approach for the comparison of self-identified “neither religious nor spiritual”, “religious”, and “spiritual” persons regarding semantic attributes attached to the concepts ‘religion’ and ‘spirituality’ in each research context. Results show (...)
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  44. Moral Reason.Julia Markovits - 2014 - Oxford, GB: Oxford University Press.
    Julia Markovits develops a desire-based, internalist account of what normative reasons are--an account which is compatible with the idea that moral reasons can apply to all of us, regardless of our desires. She builds on Kant's formula of humanity to defend universal moral reasons, and addresses the age-old question of why we should be moral.
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  45. Unsettled Thoughts: A Theory of Degrees of Rationality.Julia Staffel - 2019 - Oxford, United Kingdom: Oxford University Press.
    How should thinkers cope with uncertainty? Julia Staffel breaks new ground in the study of rationality by answering this question and many others. She also explains how it is better to be less irrational, because less irrational degrees of belief are generally more accurate and better at guiding our actions.
  46. Marrying the Premodern to the Postmodern: Computers and organisms after World War II.Evelyn Fox Keller & M. N. Wise - 2004 - In M. Norton Wise (ed.), Growing explanations: historical perspectives on recent science. Durham: Duke University Press.
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  47.  37
    Does calmodulin play a functional role in phototransduction?Mark P. Gray-Keller & Peter B. Detwiler - 1995 - Behavioral and Brain Sciences 18 (3):475-476.
    Molday and Hsu review results from in vitro experiments, which indicate that Ca-bound calmodulin reduces the cGMP sensitivity of the cyclic nucleotide-gated channel of photoreceptor cells, and speculate about the role they might play in the recovery of the light response. We discuss results from in vivo experiments that argue against the participation of Ca-calmodulin in photorecovery.
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    The Morality of Happiness.Julia Annas - 1993 - New York: Oxford University Press.
    In this book I look at the tradition of eudaimonistic ethics which stems from Aristotle's treatment of ethics, and which takes distinct, though related forms in Epicurus, the Stoics and the Sceptics. I look at this tradition from different points of view: how is it related to human nature, how does it account for other-related virtue and action, and how much does it require in terms of revising previously held priorities. I discuss the methodology of discussing ancient texts in ways (...)
  49.  23
    Conventional Evaluativity.Julia Zakkou - 2021 - Australasian Journal of Philosophy (2):440-454.
    Some expressions, such as ‘generous’ and ‘stingy’, are used not only to describe the world around us. They are also used to evaluate the things to which they are applied. In this paper, I suggest a novel account of how this evaluation is conveyed—the conventional triggering view. It partly agrees and partly disagrees with both the standard semantic view and its popular pragmatic contender. Like the former and unlike the latter, my view has it that the evaluation is conveyed due (...)
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  50.  46
    The Religious Thought of Chu Hsi.Julia Ching - 2000 - Oup Usa.
    Recognized as one of the greatest philosophers in classical China, Chu Hsi is especially known in the West through translations of one of his many works, theChin-su Lu. Julia Ching, a noted scholar of Neo-Confucian thought, provides the first book-length examination of Chu-Hsi's religious thought, based on extensive reading in both primary and secondary sources.
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