Results for 'King Yung-hua'

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  1.  30
    Relationship of fertility with intelligence and education in taiwan: A brief report.Hsin-yi Chen, Yung-hua Chen, Yung-kun Liao & Hsin-Ping Chen - 2013 - Journal of Biosocial Science 45 (4):567-571.
    SummaryThis study estimates the effect of dysgenic trends in Taiwan by exploring the relationships among intelligence, education and fertility. Based on a representative adult sample, education and intelligence were negatively correlated with the number of children born. These correlations were stronger for females. The decline of genotypic intelligence was estimated as 0.82 to 1.33 IQ points per generation for the Taiwanese population.
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  2.  21
    Intelligence in taiwan: Progressive matrices means and sex differences in means and variances for 6- to 17-year-Olds.Richard Lynn, Hsin-yi Chen & Yung-hua Chen - 2011 - Journal of Biosocial Science 43 (4):469-474.
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  3.  18
    How Followership Boosts Creative Performance as Mediated by Work Autonomy and Creative Self-Efficacy in Higher Education Administrative Jobs.Hua-Ling Chiang, Yung-Chih Lien, An-Pan Lin & Ya-Ting Chuang - 2022 - Frontiers in Psychology 13.
    Followership is an important but understudied domain. This study adopted a follower-centric perspective to examine the internal process by which followership affects creative performance via work autonomy and creative self-efficacy. The study employed a 3-wave survey of 341 employees of a Taiwanese university to achieve the research purpose. This study showed that effective followership is positively associated with employees’ work autonomy and creative self-efficacy. Work autonomy and creative self-efficacy mediate the relationship between effective followership and creative performance. This study’s empirical (...)
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  4.  13
    How Does Prior Knowledge Influence Learning Engagement? The Mediating Roles of Cognitive Load and Help-Seeking.Anmei Dong, Morris Siu-Yung Jong & Ronnel B. King - 2020 - Frontiers in Psychology 11.
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  5.  8
    Quantification of Respiratory and Muscular Perceived Exertions as Perceived Measures of Internal Loads During Domestic and Overseas Training Camps in Elite Futsal Players.Yu-Xian Lu, Filipe M. Clemente, Pedro Bezerra, Zachary J. Crowley-McHattan, Shih-Chung Cheng, Chia-Hua Chien, Cheng-Deng Kuo & Yung-Sheng Chen - 2022 - Frontiers in Psychology 12.
    BackgroundThe rating of perceived exertion scales with respiratory and muscular illustrations are recognized as simple and practical methods to understand individual psychometric characteristics in breathing and muscle exertion during exercise. However, the implementation of respiratory and muscular RPE to quantify training load in futsal training camps has not been examined. This study investigates respiratory and muscular RPE relationships during domestic training camps and overseas training camps in an under 20 futsal national team.MethodsData collected from eleven field players were used for (...)
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  6.  44
    Duplications of the neuropeptide receptor gene VIPR2 confer significant risk for schizophrenia.Vladimir Vacic, Shane McCarthy, Dheeraj Malhotra, Fiona Murray, Hsun-Hua Chou, Aine Peoples, Vladimir Makarov, Seungtai Yoon, Abhishek Bhandari, Roser Corominas, Lilia M. Iakoucheva, Olga Krastoshevsky, Verena Krause, Verónica Larach-Walters, David K. Welsh, David Craig, John R. Kelsoe, Elliot S. Gershon, Suzanne M. Leal, Marie Dell Aquila, Derek W. Morris, Michael Gill, Aiden Corvin, Paul A. Insel, Jon McClellan, Mary-Claire King, Maria Karayiorgou, Deborah L. Levy, Lynn E. DeLisi & Jonathan Sebat - unknown
    Rare copy number variants have a prominent role in the aetiology of schizophrenia and other neuropsychiatric disorders. Substantial risk for schizophrenia is conferred by large CNVs at several loci, including microdeletions at 1q21.1, 3q29, 15q13.3 and 22q11.2 and microduplication at 16p11.2. However, these CNVs collectively account for a small fraction of cases, and the relevant genes and neurobiological mechanisms are not well understood. Here we performed a large two-stage genome-wide scan of rare CNVs and report the significant association of copy (...)
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  7.  13
    Intrinsic Motivation and Sophisticated Epistemic Beliefs Are Promising Pathways to Science Achievement: Evidence From High Achieving Regions in the East and the West.Ching Sing Chai, Pei-Yi Lin, Ronnel B. King & Morris Siu-Yung Jong - 2021 - Frontiers in Psychology 12.
    Research on self-determination theory emphasizes the importance of the internalization of motivation as a crucial factor for determining the quality of motivation. Hence, intrinsic motivation is deemed as an important predictor of learning. Research on epistemic beliefs, on the other hand, focuses on the nature of knowledge, and learning with more sophisticated epistemic beliefs associated with more adaptive outcomes. While learning and achievement are multiply determined, a more comprehensive theoretical model that takes into account both motivational quality and epistemic beliefs (...)
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  8. Hsüan hsüeh, wen hua, Fo chiao.Yung-tʻung Tʻang - 1978 - Edited by Yung-tʻung Tʻang.
     
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  9.  38
    Hua-Yen Mutually Interpenetrative Identity and Whiteheadean Organic Relation.Winston L. King - 1979 - Journal of Chinese Philosophy 6 (4):387-410.
  10. Zongmi's Commentary to the Hua-Yan Dharma-Realm Meditation.Sallie B. King - 1975 - Dissertation, University of British Columbia
    This thesis is a translation, with notes and introduction, of the Commentary to the Hua-yan Dharma-Realm Meditation. This text is a commentary to the Dharma-Realm Meditation, which is incorporated into the former. The core text is by the first patriarch of the Hua-yan school of Buddhism in China, Du-shun (557-640); the commentary is by the fifth patriarch of the Hua-yan school, Zong-mi (780-841). The text is both philosophical and meditational in nature, and is a concise statement of the key doctrines (...)
     
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  11.  13
    Zhongguo di wang shu: "Han Feizi" yu Zhongguo wen hua.Hongbin Wang - 1995 - Kaifeng Shi: Henan sheng xin hua shu dian fa xing. Edited by Fei Han.
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  12.  8
    Confucian tradition and modernity: A dilemma on both sides.Jan Yün-Hua - 1983 - In George Parkin Grant & Eugene Combs (eds.), Modernity and Responsibility: Essays for George Grant. University of Toronto Press. pp. 62-73.
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  13.  7
    Zhongguo jin shi wen hua si chao =.Hua Ai - 2008 - Hefei Shi: Anhui da xue chu ban she.
    本书简要介绍了从明中叶至辛亥革命这一历史时期中国文化史上的主流思潮。全书按历史顺序分别评介了晚明人文主义思潮、明清之际启蒙主义思潮、嘉道之际实学思潮和19世纪末—20世纪初的新民思潮。.
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  14.  67
    From Self to Nonself: The Nonself Theory.Yung-Jong Shiah - 2016 - Frontiers in Psychology 7.
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  15.  7
    Liu bian zhi mei: mei xue li lun de tan suo yu chong gou.Hua Zou - 2004 - Beijing: Qing hua da xue chu ban she.
    本书以现实人生为立足点,通过一系列美学范畴的辩证运动,论证审美关系的生成、审美意识的结构与功能及人性结构的主体化等。.
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  16.  9
    An Arithmetically Complete Predicate Modal Logic.Yunge Hao & George Tourlakis - 2021 - Bulletin of the Section of Logic 50 (4):513-541.
    This paper investigates a first-order extension of GL called \. We outline briefly the history that led to \, its key properties and some of its toolbox: the \emph{conservation theorem}, its cut-free Gentzenisation, the ``formulators'' tool. Its semantic completeness is fully stated in the current paper and the proof is retold here. Applying the Solovay technique to those models the present paper establishes its main result, namely, that \ is arithmetically complete. As expanded below, \ is a first-order modal logic (...)
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  17.  68
    Universalism and the Problem of Aesthetic Diversity.Alex King - 2024 - Journal of the American Philosophical Association 10 (2):313-332.
    This essay examines a recent line of thought in aesthetics that challenges realist-leaning aesthetic theories. According to this line of thought, aesthetic diversity and disagreement are good, and our aesthetic judgments, responses, and attachments are deeply personal and even identity-constituting. These facts are further used to support anti-realist theories of aesthetic normativity. I aim to achieve two goals: (1) to disentangle arguments concerning diversity, disagreement, and personality; and (2) to offer realist-friendly replies to all three.
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  18. F16. Korean Consciousness on the Handicapped Person and Hereditary Defects.Yung Sun Kang & Chung Choo Lee - 1998 - Bioethics in Asia: The Proceedings of the Unesco Asian Bioethics Conference (Abc'97) and the Who-Assisted Satellite Symposium on Medical Genetics Services, 3-8 Nov, 1997 in Kobe/Fukui, Japan, 3rd Murs Japan International Symposium, 2nd Congress of the Asi 403:403.
     
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  19.  9
    Ke xue yu shi de hui he: mei xue sui bi.Hua Ai - 1993 - Singapore: Zhong wai fan yi shu ye she.
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  20.  9
    Xin li xue.Hua Ai - 2014 - Taibei Shi: Lan tai chu ban she. Edited by Hua Ai, Jingni Qiu & Yan Liu.
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  21. Hsi yang ku tai chê hsüeh tao tu.Yung-Chiu Wu - 1971
     
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  22. Unconscious processing embedded in conscious processing: Evidence from gaze time on chinese sentence reading.Yung-Chi Sung & Da-Lun Tang - 2007 - Consciousness and Cognition 16 (2):339-348.
    The current study aims to separate conscious and unconscious behaviors by employing both online and offline measures while the participants were consciously performing a task. Using an eye-movement tracking paradigm, we observed participants’ response patterns for distinguishing within-word-boundary and across-word-boundary reverse errors while reading Chinese sentences . The results showed that when the participants consciously detected errors, their gaze time for target words associated with across-word-boundary reverse errors was significantly longer than that for targets words associated with within-word-boundary reverse errors. (...)
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  23.  12
    Did Acidic Stress Resistance in Vertebrates Evolve as Na + /H + Exchanger‐Mediated Ammonia Excretion in Fish?Yung-Che Tseng, Jia-Jiun Yan, Fumiya Furukawa & Pung-Pung Hwang - 2020 - Bioessays 42 (5):1900161.
    How vertebrates evolved different traits for acid excretion to maintain body fluid pH homeostasis is largely unknown. The evolution of Na+/H+ exchanger (NHE)‐mediated NH4+ excretion in fishes is reported, and the coevolution with increased ammoniagenesis and accompanying gluconeogenesis is speculated to benefit vertebrates in terms of both internal homeostasis and energy metabolism response to acidic stress. The findings provide new insights into our understanding of the possible adaptation of fishes to progressing global environmental acidification. In human kidney, titratable H+ and (...)
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  24.  8
    Autobiography and teacher development in China: subjectivity and culture in curriculum reform.Hua Zhang & William F. Pinar (eds.) - 2015 - New York: Palgrave-Macmillan.
    Autobiography and Teacher Development in China investigates the roles of autobiography in teacher education, as several scholars in China recontextualize Western conceptions of teacher development, combining them with uniquely Chinese cultural conceptions to articulate a reconceptualization of teacher development that holds worldwide significance. Framed by the work of Zhang Hua and William F. Pinar, these theoretical and practical essays point to an internationally inflected reconceptualization of teachers' professional development, pre-service and in-service. This volume addresses multiple movements of teacher education reform (...)
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  25.  15
    The Natural Philosophy of Chu Hsi (1130-1200).Yung Sik Kim - 2000 - American Philosophical Society.
    In a much-revised version of his 1980 doctoral dissertation in the history of science for Princeton University, Kim (history and philosophy of science, Seoul National U.) examines the knowledge about the natural world that informed Chu Hsi's renowned neo-Confucian synthesis. He sets out his basic concepts, reviews his understanding of the world, and examines the relationship between the two. He includes an extensive glossary with the English meaning and the Chinese characters. Annotation copyrighted by Book News Inc., Portland, OR.
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  26.  2
    Guan nian shi jie tan you.Hua Zhai & Daiqin Zhang (eds.) - 1989 - Jinan: Fa xing zhe Shandong wen yi chu ban she fa xing bu.
    本书根据马克思主义的哲学原理,就价值观念、道德观念、知识观念、人才观念等展开论述,在传统文化背景下对以上诸观念进行历史地沉思,力图揭示观念文化与时代发展的内在联系,揭示社会发展中观念更新的历史必然性。 .
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  27. Research Note and Review of the Empirical Ethical Decision-Making Literature: Boundary Conditions and Extensions.Nitish Singh, Yung-Hwal Park & Kevin Lehnert - 2015 - Journal of Business Ethics 129 (1):195-219.
    In business ethics, there is a large body of literature focusing on the conditions, factors, and influences in the ethical decision-making processes. This work builds upon the past critical reviews by updating and extending the literature review found in Craft’s :221–259, 2013) study, extending her literature review to include a total of 141 articles. Since past reviews have focused on categorizing results based upon various independent variables, we instead synthesize and look at the trends of these based upon the four (...)
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  28. Ren si zhi ren: wen hua ke xue he zi ran ke xue de tong yi xing.Hua Cai - 2009 - Kunming Shi: Yunnan ren min chu ban she.
  29.  10
    Fu'ertai yu Kongzi.Hua Meng - 1993 - [Peking]: Xin hua chu ban she. Edited by Daiyun Yue.
    Ben shu chan shu de nei rong shi zhi shi zhong ya fang wen hua de shen tou yu jiao liu.
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  30.  8
    Wen Zi Lun.Hua Meng - 2008 - Shandong Jiao Yu Chu Ban She.
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  31.  6
    Should Cash Subsidy Be Offered to Family Caregivers for the Elderly? The Case of Hong Kong.Ruiping Fan & Lawrence Y. Y. Yung - 2022 - Journal of Bioethical Inquiry 20 (1):101-113.
    Hong Kong’s Covid-19 epidemic circumstances have given us a valuable opportunity to reflect on Hong Kong’s elderly care policies. This essay argues that Hong Kong should learn from the West and provide a subsidy to family caregivers for proper elderly care. We rebut the social and moralistic reasons for not introducing such a subsidy in Hong Kong. We indicate that providing cash subsidy to family caregivers does not monetize or tarnish Confucian filial obligation to take care of elderly people, but (...)
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  32.  69
    Accessing the meaning of invisible words.Yung-Hao Yang & Su-Ling Yeh - 2011 - Consciousness and Cognition 20 (2):223-233.
    Previous research has shown implicit semantic processing of faces or pictures, but whether symbolic carriers such as words can be processed this way remains controversial. Here we examine this issue by adopting the continuous flash suppression paradigm to ensure that the processing undergone is indeed unconscious without the involvement of partial awareness. Negative or neutral words projected into one eye were made invisible due to strong suppression induced by dynamic-noise patterns shown in the other eye through binocular rivalry. Inverted and (...)
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  33.  21
    A Cultural History of Civil Examinations in Late Imperial China. Benjamin A. Elman.Yung Sik Kim - 2001 - Isis 92 (3):594-595.
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  34. Another look at Yi Hwang's views about li and qi: a case of time-lag in the transmission of Chinese originals to Korea.Yung Sik Kim - 2016 - In Youngsun Back & Philip J. Ivanhoe (eds.), Traditional Korean Philosophy: Problems and Debates. New York: Rowman & Littlefield International.
     
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  35.  10
    Interactions among gender and task variables in retention of verbal materials.Yung Che Kim & Melvin H. Marx - 1984 - Bulletin of the Psychonomic Society 22 (2):101-104.
  36.  35
    Reclaiming Christ’s Body : Embodiment of God’s Gospel in Paul’s Letters.Yung Suk Kim - 2013 - Interpretation: A Journal of Bible and Theology 67 (1):20-29.
    Traditionally, “the body of Christ” has been read through an organism metaphor that emphasizes unity of the community in Christ. The weakness of this reading is that there is no clear articulation of how members of the community are united with Christ. The body language in Paul’s letters can be best understood when read through a metaphor for a way of living that emphasizes Christ’s embodiment of God’s gospel. The body of Christ in Paul’s letters is, first of all, his (...)
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  37.  34
    Some aspects of the concept of ch'I in Chu hsi.Yung Sik Kim - 1984 - Philosophy East and West 34 (1):25-36.
  38. Some aspects of the concept of qi in zhu xi.Yung Sik Kim - 2018 - In Suk Gabriel Choi & Jung-Yeup Kim (eds.), The Idea of Qi/Gi: East Asian and Comparative Philosophical Perspectives. Lanham: Lexington Books.
     
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  39.  11
    Transfer as a function of shifts in task difficulty in verbal discrimination learning.Yung Che Kim, James W. Broyles & Melvin H. Marx - 1981 - Bulletin of the Psychonomic Society 18 (3):142-144.
  40.  13
    Towards a 'Comparative History of the Foundations of Science': Language and Logic in Traditional China.Yung Sik Kim - 1999 - Annals of Science 56 (4):451-460.
    (1999). Towards a 'Comparative History of the Foundations of Science': Language and Logic in Traditional China. Annals of Science: Vol. 56, No. 4, pp. 451-460.
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  41.  13
    The stubborn-error effect in verbal discrimination learning.Yung Che Kim, Melvin H. Marx & James W. Broyles - 1981 - Bulletin of the Psychonomic Society 18 (1):5-8.
  42.  19
    Kan Tsai-Hua, Special Class Meritorious Worker in the Huai River Project, Writes To Chairman Mao Tse-Tung.Kan Tsai-hua - 1971 - Chinese Studies in History 5 (2-3):172-173.
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  43.  39
    In search of the right fusion recipe: the role of legitimacy in building a social enterprise model.Yung-Kai Yang & Shu-Ling Wu - 2016 - Business Ethics: A European Review 25 (3):327-343.
    Social enterprises, as typical hybrid organisations, are embedded in a plural institutional environment in which some stakeholders regard achieving social goals as fundamental, while others see economic profit as the priority. A great challenge for social enterprises is dealing with the conflicts resulting from the diverse expectations of stakeholders. Based on the existing works on organisational legitimacy and the social business model, we propose a legitimacy-based social enterprise model composed of three main phases, namely, legitimacy proposition, legitimacy strategy planning, and (...)
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  44.  47
    How is the arrival of things possible?Hua’nan Gong - 2008 - Frontiers of Philosophy in China 3 (3):389-408.
    Ancient Chinese thought inquired primarily into how the achievement of things is possible rather than into what a thing as a thing is. It held that man should participate in the achieving or generation of things in order to realize his self-achievement. A thing is understood as an event. Because all things and man are united as one, it is possible for man to enter into things by tasting and feeling rather than by relying on the sense of sight. This (...)
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  45.  90
    Orientalism and Religion: Postcolonial Theory, India and 'the Mystic East'.Richard King - 1999 - New York: Routledge.
    Orientalism and Religion offers us a timely discussion of the implications of contemporary post-colonial theory for the study of religion. Drawing on a variety of post-structuralist and post-colonial thinkers, including Foucault, Gadamer, Said, and Spivak, Richard King examines the way in which notions such as mysticism, religion, Hinduism and Buddhism are taken for granted, and shows us how religion needs to be redescribed along the lines of cultural studies.
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  46. The Origin of Parliamentary Sovereignty or "Mixed" Monarchy.Yung-chi Ho - 1935 - Shanghai, the Commercial Press.
     
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  47.  17
    An evaluation of the central concept in the output hypothesis for the mechanisms of action of antidepressant treatments.Yung H. Huang - 1983 - Behavioral and Brain Sciences 6 (4):555.
  48.  9
    Bribery and corruption: biblical reflections and case studies for the marketplace in Asia.Yung Hwa - 2018 - Singapore: Graceworks Private. Edited by Soo-Inn Tan.
    This book responds to the need to help Christians in Asia find a biblical response to pressures in the marketplace. It takes seriously both Scripture and the context Asian Christians function in. It contains a theological framework for grappling with real-time problems, responses from theologians, and actual case studies from the marketplace.
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  49. Kʻung Meng Hsün chiao yü che hsüeh ssu hsiang pi chiao fen hsi yen chiu.Yung-hsi Lin - 1976 - Wen Ching Shu Chü.
     
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  50.  60
    Chiang Ch'ing is the Spokeswoman of the Exploiting Classes - Refuting the Reactionary Fallacy that "the Legalists were the Spokesmen of the Peasants".Ch'en Kao-hua & T'ien Jen-Lung - 1978 - Chinese Studies in History 12 (2):86-91.
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