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  1.  9
    Augustin et les écoles philosophiques antiques dans sa Lettre 118 à Dioscorus. Une analyse des paragraphes 12–34.Kolawole Chabi - 2023 - Isidorianum 32 (1):153-190.
    Sommaire : Augustin est connu pour son esprit de service qui le porte à produire des écrits en réponse aux requêtes d’amis, de connaissances ou même de personnes étrangères qui sollicitent son aide. En 410, il reçoit une lettre (ep. 117) de Carthage, de la part de Dioscorus, jeune homme d’origine grecque, qui lui envoie de nombreuses questions sur les dialogues de Cicéron. Sa recherche est motivée par la crainte de paraître ignorant devant ceux qui lui poseraient des questions sur (...)
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  2.  9
    Agustín y la violencia sexual ejercida sobre las vírgenes consagradas y la integridad de su castidad en la ‘Epistula’ 111.Kolawole Chabi & Enrique A. Eguiarte B. - 2023 - Augustinus 68 (1):43-62.
    This paper investigates Augustine’s Letter 111 to expose the Bishop of Hippo’s stand on the problem of violent sexual abuse perpetrated on Catholic nuns and its consequence on their integrity. Having presented the general historical and sociopolitical context in which the letter was written, it surveys the question of violence in Augustine’s epistolary in general. The analysis of the final section of the Letter 111 shows that according to Augustine, despite the defloration of their virginity, raped holy women do not (...)
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  3.  9
    Augustine’s Eucharistic Spirituality in his Easter Sermons.Kolawole Chabi - 2019 - Augustinianum 59 (2):475-504.
    This article studies Augustine’s Eucharistic Spirituality as it emerges primarily from his preaching, in his catechesis during the Easter Season. It investigates how the bishop of Hippo explains to the neophytes the transformation that makes bread and wine into the Body and Blood of Christ in order to ignite their awareness about what it is that they receive at the Altar. It further considers what Augustine indicates as the spiritual disposition necessary for the reception of the sacrament and its effects (...)
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  4.  11
    Augustine’s Theology of Preaching by Peter T. Sanlon.Kolawole Chabi - 2015 - Augustinianum 55 (1):275-278.
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  5.  6
    La predicación de Agustín sobre la prosperidad de los malvados.Kolawole Chabi & Enrique A. Eguiarte B. - 2022 - Augustinus 67 (264-265):1-25.
    Augustine’s teaching on wealth and poverty, on the relations between the poor and the rich has been extensively studied in the past few decades. However, much attention has not been given to his considerations on the prosperity of the wicked and the tendency of the faithful to serve God for an immediate material reward. In this paper, I examine the bishop of Hippo’s preaching on this question. Predominantly, in his Sermones ad populum and Enarrationes in Psalmos, Augustine constantly calls his (...)
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  6.  17
    La teologia di Sant’Agostino. Introduzione generale e riflessione trinitaria.Kolawole Chabi - 2016 - Augustinianum 56 (1):290-294.
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  7.  13
    Saint Augustine as a Reforming Voice for the Catholic Church in Roman Africa.Kolawole Chabi - 2018 - Augustinianum 58 (2):469-491.
    This paper is about the contribution of Saint Augustine to the reform of the Catholic Church in North Africa, through his ministry of preaching. When he was still a priest at Hippo, Augustine waged a forceful and successful war against some pagan practices which had gradually crept into the Church. The common practice of celebrating the dead in the Roman world was being applied to the Saints of the Church and Christians were celebrating their memory by getting drunk. The prohibition (...)
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  8.  15
    The Greatness of Humility. Saint Augustine on Moral Excellence.Kolawole Chabi - 2018 - Augustinianum 58 (1):290-294.
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  9.  5
    Augustine and Tradition. Influences, Contexts, Legacy. Essays in Honor of J. Patout Burns, edd. D.G. Hunter - J.P. Yates. [REVIEW]Kolawole Chabi - 2022 - Augustinianum 62 (2):518-527.
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  10.  9
    Nello Cipriani, La retorica negli scrittori cristiani antichi. [REVIEW]Kolawole Chabi - 2014 - Augustinianum 54 (1):286-289.
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