儒教とともに伝わった孝。孝子表彰が盛んな江戸時代、軍国主義と結びついた近代を経て、高齢化社会の「孝行」とは。豊富な資料で探る.

「孝子良民の表彰は封建制度の強化策」という考えは、戦後になってから固定化されたものである。少なくとも江戸時代の人は、孝をそのように批判的に見ていなかった。江戸の「孝」は、誰もが善と信じて疑わない思想で あった。実例をもとに新たな見方をさまざまに提示。今とは違う、その活力と豊かさを掘り起こす!

Kajiyama has argued that the basis for the concept of _jāti_ (false rejoinder) as described in the _Nyāyasūtra_ is the concept _xiang ying_ (相応) as found in the _Fangbian xin lun_ (方便心論). Kajiyama has also shown that the sophistic arguments called _xiang ying_ are very similar to the _prasaṅga_ arguments of Nāgārjuna, the founder of the Madhyamaka school. It thus seems worthwhile to investigate how later Mādhyamika philosophers treated the concept of _jāti_ that originally appeared as the result of the (...) _Nyāyasūtra’s_ criticism of the concept _xiang ying_ and was later accepted by Buddhist logicians such as Dignāga. This paper shows that there were two entirely opposite Mādhyamika positions regarding the concept of _jāti_. In order to demonstrate this difference, this paper examines in detail statements about _jāti_s that appear in various treatises, especially two works by Bhāviveka and three works by Candrakīrti. As the result, it becomes clear that the differences in the two positions correspond essentially to the differences in how Dignāgaʼs logic was evaluated by the so-called Svātantrika and Prāsaṅgika within the Madhyamaka school. (shrink)

Prajnakaraguptas Erklärung der Definition gültiger Erkenntnis. Motoi Ono.. Verlag der Österreichische Akademie der Wissenshaften, Vienna 2000. xxvii, 108 pp. ATS 395. ISBN 3-7001-2890-8.