Results for 'Nasr-ol-lah Falsafi'

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  1.  15
    Chand Maqāle-ye Tārīkhi va AdabiChand Maqale-ye Tarikhi va Adabi.Mohammad Ali Jazayery, Naṣr-ol-lāh Falsafi & Nasr-ol-lah Falsafi - 1971 - Journal of the American Oriental Society 91 (4):536.
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  2.  4
    Barʹrasī-i mabānī-i falsafī, akhlāqī, kalāmī va ās̲ār-i ʻamalī-i fimīnīsm.Ghazālah Dawlatī - 2009 - Qum: Daftar-i Nashr-i Maʻārif. Edited by Hālah Ḥusaynī Akbarʹnizhād & Ḥūrīyah Ḥusaynī Akbarʹnizhād.
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  3.  6
    Opera omnia quae Latina lingua conscripta reperiri potuerunt.Abū-Naṣr Muḥammad Ibn-Muḥammad al- Farābī - 1969 - Frankfurt.: Minerva. Edited by Fārābī, William Chalmers & Gherardo.
    De scientiis: translation by Gerard of Cremona of (romanized: Ibsā al-ʻulūm)--De intellectu et intellecto: anonymous translation of (romanized: Risālah fi al-ʻaql).
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  4.  4
    Sih risālah-ʼi falsafī.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 1999 - Qum: Markaz-i Intishārāt-i Daftar-i Tablīghāt-i Islāmī. Edited by Jalāl al-Dīn Āshtiyānī.
    al-Masāʼil al-qudsīyah -- Mutashābihāt al-Qurʼān -- Ajwibat al-masāʼil.
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  5.  7
    al-ʻAdālah fī al-intiẓām al-ijtimāʻī wa-al-siyāsī al-ʻArabī: al-abʻād al-falsafīyah.Mushīr Bāsīl ʻAwn (ed.) - 2019 - Bayrūt: Dār al-Fārābī.
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  6.  4
    al-ʻAdālah min al-mafhūm ilá al-ijrāʼ: dirāsah fī al-munjaz al-falsafī min al-Sūfsaṭāʼīyīn ḥattá Shīshrūn.ʻAbd al-Majīd & Muḥammad Mamdūḥ - 2015 - al-Jazāʼir: Ibn al-Nadīm lil-Nashr wa-al-Tawzīʻ. Edited by ʻAlī ʻAbbūd Muḥammadāwī.
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  7.  10
    Burhān-i ṣiddīqīn: pizhūhishī-i pīrāmūn-i "sayr-i takāmulī-i burhān-i ṣiddīqīn dar falsafah-i Islāmī" bih z̤amīmah-i maqālahʹī darbārah-i "Barāhīn-i falsafī bar tasbīḥ-i mawjūdāt".Nafīsah Fayyāz̤ Bakhsh - 2006 - Tihrān: Shirkat-i Intishārāt-i Iḥyāʼ-i Kitāb.
  8. al-Ḥurrīyah al-masʼūlah fī al-fikr al-falsafī al-Islāmī.Sāmī Naṣr Luṭf - 1977 - [Cairo]: Maktabat al-Ḥurrīyah al-Ḥadīthah.
     
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  9.  3
    Naẓarīyat al-zamān wa-al-makān ʻinda Ibn Taymīyah: baḥth fī al-dalālah al-falsafīyah wa-al-sharʻīyah wa-bayān āthāruhā fī al-baḥth al-ʻaqadī.Aḥmad ʻIṣām Najjār - 2022 - al-Qalyūbīyah, Jumhūrīyat Miṣr al-ʻArabīyah: Tabṣīr li-Taqrīb al-Turāth wa-al-Dirāsāt al-ʻIlmīyah wa-al-Tarjamah.
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  10. Uṣūl al-tarbiyah al-ijtimāʻīyah wa-al-thaqāfīyah wa-al-falsafīyah: ruʼyah ḥadīthah lil-tawfīq bayna al-aṣālah wa-al-muʻāṣirah.Muḥammad Shibīnī - 2000 - Madīnat Naṣr, al-Qāhirah: Dār al-Fikr al-ʻArabī.
     
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  11.  6
    Usṭūrat al-zamān: mūsīqá al-daymūmah, khāfīyat al-laḥẓah, dhākirat al-lughah: ruʼyā falsafīyah iḥtimālīyah tuʼasṭir al-baṣīrah wa-al-mafhūm.Ghāliyah Khūjah - 2014 - [Dubai?]: Dār al-Yāsamīn lil-Nashr wa-al-Tawzīʻ.
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  12.  15
    Multiscale modelling of nanomechanics and micromechanics: an overview.Nasr M. Ghoniem†, Esteban P. Busso, Nicholas Kioussis & Hanchen Huang - 2003 - Philosophical Magazine 83 (31-34):3475-3528.
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  13.  35
    Interview with Professor Ivan Supek on the Inter-University Centre in Dubrovnik.Nataša Šegota Lah - 2003 - Croatian Journal of Philosophy 3 (3):321-325.
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  14.  21
    Literacy as a tool of civic education and resistance to power.Ol’ga Zápotočná - 2012 - Human Affairs 22 (1):17-30.
    This paper discusses literacy as a socio-political phenomenon from the perspective of several relatively independent educational discourses. The first is critical education theory and research revealing the hidden mechanisms by which education policies act in the interests of a global market economy. The second is the perspective of critical pedagogy scholars on contemporary educational challenges, who offer responses similar to those discussed in current discourse on informal civic education. The third is the heated discussion of high-stakes literacy testing (related to (...)
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  15. The Philosophy of Seyyed Hossein Nasr.Seyyed Hossein Nasr, Randall E. Auxier & Lucian W. Stone (eds.) - 2001 - Open Court.
     
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  16.  19
    Development and Preliminary Validation of the “Teacher of Physical Education Burnout Inventory” in Arabic Language: Insights for Sports and Occupational Psychology.Nasr Chalghaf, Noomen Guelmami, Maamer Slimani, Giovanni Del Puente, Tania Simona Re, Riccardo Zerbetto, Juan José Maldonado Briegas, Ottavia Guglielmi, Sergio Garbarino, Fairouz Azaiez & Nicola Luigi Bragazzi - 2019 - Frontiers in Psychology 10.
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  17. Istirātījīyat istiʼnāf al-bināʼ al-ḥaḍārī lil-ʻālam al-Islāmī fī fikr Mālik bin Nabī.Mūsá Laḥrash - 2006 - ʻAnnābah, al-Jazāʼir: Jāmiʻat Bājī Mukhtār, Mukhtabar al-Tarbīyah, al-Inḥirāf wa-al-Jarīmah fī al-Mujtamaʻ.
     
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  18.  33
    On the proper function of the moral philosopher: Kant and Rawls on theory and practice.Waddah N. Nasr - 1992 - Metaphilosophy 23 (1-2):172-179.
  19.  1
    al-Ilāhīyāt ʻinda mutaṣawwifat al-Maghrib wa-al-Andalus fī al-qarn al-sādis al-Hijrī: Ibn Barrajān, Ibn Qasī, al-Qaṣrī, Ibn ʻArabī.Muḥammad Bintahīlah - 2018 - [Rabat?]: Manshūrāt Mukhtabar Manāhij al-ʻUlūm al-Islāmīyah wa-ʻUlūm al-Ijtihād.
    Islamic philosophy; Sufism; Morocco; history.
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  20.  36
    Interaction, narrative, and drama: Creating an adaptive interactive narrative using performance arts theories.Magy Seif El-Nasr - 2007 - Interaction Studies 8 (2):209-240.
    Interactive narratives have been used in a variety of applications, including video games, educational games, and training simulations. Maintaining engagement within such environments is an important problem, because it affects entertainment, motivation, and presence. Performance arts theorists have discussed and formalized many techniques that increase engagement and enhance dramatic content of art productions. While constructing a narrative manually, using these techniques, is acceptable for linear media, using this approach for interactive environments results in inflexible experiences due to the unpredictability of (...)
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  21.  12
    Interaction, narrative, and drama: Creating an adaptive interactive narrative using performance arts theories.Magy Seif El-Nasr - 2007 - Interaction Studiesinteraction Studies Social Behaviour and Communication in Biological and Artificial Systems 8 (2):209-240.
    Interactive narratives have been used in a variety of applications, including video games, educational games, and training simulations. Maintaining engagement within such environments is an important problem, because it affects entertainment, motivation, and presence. Performance arts theorists have discussed and formalized many techniques that increase engagement and enhance dramatic content of art productions. While constructing a narrative manually, using these techniques, is acceptable for linear media, using this approach for interactive environments results in inflexible experiences due to the unpredictability of (...)
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  22.  10
    Interaction, narrative, and drama.Magy Seif El-Nasr - 2007 - Interaction Studies. Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies / Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies 8 (2):209-240.
    Interactive narratives have been used in a variety of applications, including video games, educational games, and training simulations. Maintaining engagement within such environments is an important problem, because it affects entertainment, motivation, and presence. Performance arts theorists have discussed and formalized many techniques that increase engagement and enhance dramatic content of art productions. While constructing a narrative manually, using these techniques, is acceptable for linear media, using this approach for interactive environments results in inflexible experiences due to the unpredictability of (...)
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  23.  17
    Religion and the Order of Nature: The 1994 Cadbury Lectures.Seyyed Hossein Nasr - 1996 - New York: Oxford University Press USA.
    "The most comprehensive and intelligent treatment of [religious ecology]....Nasr is one of the major intellects of our day."--Huston Smith, University of California, Berkeley.
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  24.  19
    Descartes antivitalista.Zuraya Monroy-Nasr - forthcoming - Anuario Filosófico.
    La concepción dualista de Descartes expulsó lo incorpóreo de la materia y ha sido mal entendida durante siglos. Este artículo inicia reflexionando acerca de la importancia del materialismo para la ciencia. Enseguida, se examinan argumentos de la doctrina dualista relativos a la física, su materialismo y mecanicismo. Finalmente, se considera, desde la perspectiva de la unión, la biología humana, disciplina con características peculiares, dado que su objeto no es un ser meramente corpóreo, sino entremezclado.
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  25.  8
    Trans-cultural Adaptation and Validation of the “Teacher Job Satisfaction Scale” in Arabic Language Among Sports and Physical Education Teachers (“Teacher of Physical Education Job Satisfaction Inventory”—TPEJSI): Insights for Sports, Educational, and Occupational Psychology.Nasr Chalghaf, Noomen Guelmami, Tania Simona Re, Juan José Maldonado Briegas, Sergio Garbarino, Fairouz Azaiez & Nicola L. Bragazzi - 2019 - Frontiers in Psychology 10.
    Background: Job satisfaction is largely associated with organizational aspects, including improved working environments, worker’s well-being and more effective performance. There are many definitions regarding job satisfaction in the existing scholarly literature: it can be expressed as a positive emotional state, a positive impact of job-related experiences on individuals, and employees’ perceptions regarding their jobs. Aims: No reliable scales in Arabic language to assess job satisfaction in the sports and physical education field exist.This study aimed to trans-culturally adapt and validate the (...)
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  26.  13
    Trans-Cultural Validation of the “Academic Flow Scale” in Arabic Language: Insights for Occupational and Educational Psychology From an Exploratory Study.Nasr Chalghaf, Chiraz Azaiez, Hela Krakdiya, Noomen Guelmami, Tania Simona Re, Juan José Maldonado Briegas, Riccardo Zerbetto, Giovanni Del Puente, Sergio Garbarino, Nicola Luigi Bragazzi & Fairouz Azaiez - 2019 - Frontiers in Psychology 10.
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  27.  5
    Дихотомії людського існування та екзистенційна самотність в теорії Еріха Фромма.Olʹha Gromova - 2016 - Multiversum. Philosophical Almanac:69-80.
    У статті представлений погляд на природу і самотність Еріха Фромма. Розкриваються основні положення теорії Фромма, особливий акцент робиться на співвідносності дихотомії, екзистенціального конфлікту та структури характеру з феноменом самотності. Характерною рисою сучасного суспільства є криза, а вона негативно впливає на світ людини, як це було за часів Фромма. Тому проблематика статті є актуальною.
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  28.  2
    Filosofsko-antropologicheskiĭ proekt rossiĭskogo organit︠s︡izma i russkogo kosmizma v kontekste sovremennoĭ istoricheskoĭ situat︠s︡ii: monografii︠a︡.Olʹga Dmitrievna Masloboeva - 2020 - Moskva: Infra-M.
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  29. Stanovlenie kategorii prichinnosti: na materiale istorii i︠a︡zyka.Olʹga Vasilʹevna Maslieva - 1980 - Leningrad: "Nauka," Leningradskoe otd-nie. Edited by M. G. Makarov.
     
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  30. Absurd i vokrug: sbornik stateĭ.Olʹga Burenina (ed.) - 2004 - Moskva: I︠A︡zyki slavi︠a︡nskoĭ kulʹtury.
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  31.  3
    Filosofstvovanie o veshchi, ili, Nati︠u︡rmort na fone bytii︠a︡.Olʹga Kuzʹminichna Burova - 1995 - Kharʹkov: "Osnova".
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  32. Capitolo I: La cosa in sé in Kant: le opere teoretiche.Ol Carpi - 2003 - Divus Thomas 106 (2):130-155.
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  33. Capitolo II: La cosa in sé nelle opère morali.Ol Carpi - 2003 - Divus Thomas 106 (2):158-183.
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  34. Semantika i sistemnostʹ i︠a︡zykovykh edinit︠s︡: mezhvuzovskiĭ sbornik nauchnykh trudov.Olʹga Iosifovna Blinova & K. A. Timofeev (eds.) - 1985 - Novosibirsk: Novosibirskiĭ gos. universitet.
     
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  35.  2
    Основні аспекти етнізації візантійської культури на києворуських теренах.Olʹha Bohomolets - 2015 - Multiversum. Philosophical Almanac:134-143.
    У статті розкриваються особливості становлення християнства на києворуських теренах, показано, що воно було зовнішньою релігією Київської держави, яка, з одного боку, прагнула стати рівноцінною частиною тогочасного міжнародного життя та долучитися до цивілізаційного поступу, а з іншого – не бажала й не могла визнати зверхності будь-якого зовнішнього впливу. Зрештою не тільки в народі, але й у середовищі освічених верств населення ще довго лишалися живими старі вірування, які визначали не тільки своєрідність народного мислення, але й основні світоглядні інтенції християнізованої києворуської культури. Органічний (...)
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  36.  4
    Семантика народної ікони в контексті методологічних засад структуралізму.Olʹha Bohomolets - 2015 - Multiversum. Philosophical Almanac:153-164.
    У статті аналізуються методологічні засади дослідження народної ікони. З цією метою розглядається правомірність вивчення народної ікони крізь призму методологічних принципів формалізму та підкреслюється її підпорядкований характер. Головна увага приділяється світоглядним основам художнього антианатомізму народної ікони, який постає як результат глибоко вкорінених у колективну свідомість міфологічних уявлень українського народу. Підкреслюється, що, незважаючи на позірну різноманітність народних ікон, їх споріднює іманентно присутня у кожній з них міфологічна структура, яка визначає своєрідність не тільки народної ікони, а й української культури в цілому.
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  37. Antichnye teorii i︠a︡zyka i stili︠a︡.Olʹga Mikhailovna Freldenberg (ed.) - 1936
     
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  38. Psikhicheskoe i fiziologicheskoe.Olʹga Frolovna Frolova - 1964
     
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  39.  17
    Cartesian Forces in a Soulless Physics.Zuraya Monroy-Nasr - 2015 - Philosophia Scientiae 19:175-184.
    Le dualisme métaphysique de Descartes a des conséquences importantes pour la physique qu’il a développée. Descartes cherchait à établir une connaissance quantitative et certaine du monde physique, et son dualisme en a retiré toute forme d’esprit ou de force. Néanmoins, « les forces» ne semblent pas totalement absentes de sa philosophie naturelle. Quelques auteurs contemporains estiment que Descartes, dans certains passages du Monde, et des Principes de la Philosophie, s’exprime comme si les forces décrites étaient des propriétés « réelles» des (...)
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  40. Dualismo y Union: El Problema de la Percepción Sensible en R. Descartes.Zuraya Monroy-Nasr - 2001 - Princípios 8 (9):80-110.
     
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  41.  44
    La moral metafísica. Pasión y virtud en Descartes.Zuraya Monroy Nasr - 2011 - Dianoia 56 (66):221-225.
    En esta nota crítica (i) se hace una breve descripción de cada uno de los artículos que componen Orayen: de la forma lógica al significado, (ii) se señalan algunas cuestiones que no están claras en ellos o en las réplicas de Orayen y, (iii) en la medida de lo posible, se indica si los autores desarrollan ulteriormente los problemas abordados en sus artículos. The aim of this critical note is threefold: (i) it briefly describes and comments on each of the (...)
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  42.  4
    Ṣūrat al-maʻrifah fī al-ibistimūlūjīyā al-tarkībīyah wa-al-takāmulīyah: muqārabah fī al-usus wa-al-abʻād wa-al-taʻāluqāt.al-ʻAmzāwī Nabīlah - 2017 - ʻAmmān: Dār al-Ayyām lil-Nashr wa-al-Tawzīʻ.
    Knowledge, theory of; philosophy, modern.
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  43. Russkoe mirovozzrenie: vosstanovimy li tradit︠s︡ii: kniga-vopros.Olʹga Bredikhina - 1997 - Murmansk: Murmanskiĭ gos. pedagog. in-t.
     
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  44. The role of embodied change in perceiving and processing facial expressions of others.Pablo Bri?? ol, Kenneth G. DeMarree, K. Rachelle Smith, Paula M. Niedenthal, Martial Mermillod, Marcus Maringer & Ursula Hess - 2010 - Behavioral and Brain Sciences 33 (6):437.
  45.  5
    Creativity through the prism of the unconscious in S. Freud's concept of psychoanalysis.Ol'ga Nikolaevna Tomyuk - 2020 - Философия И Культура 5:11-20.
    The modernizing global world with new sociocultural practices actualizes the study of creativity as a constitutive phenomenon of human personality in the context of the challenges of modern era. The object of this research is creativity as a cultural phenomenon. The subject is creativity in the S. Freud's concept of psychoanalysis. In the era of change and uncertainty, when the role of creativity is increasing, the ideas of S. Freud acquire special significance. The article considers the unconscious in the context (...)
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  46. Mova i︠a︡k dukhovnyĭ adekvat svitu (diĭsnosti).Olʹha Fedyk - 2000 - Lʹviv: Vyd-vo "Misioner".
     
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  47.  8
    Le regard esthétique: perspectives croisées philosophie/sociologie.Gilles Ferréol (ed.) - 2012 - Fernelmont: EME éditions.
    Cet ouvrage, fruit d'une étroite collaboration entre des enseignants-chercheurs appartenant aux laboratoires GEPECS et C3S ainsi qu'au Pôle Arts, culture, théâtre, musique de l'université de Franche-Comté, porte sur le regard esthétique. Les contributions retenues, présentées pour la plupart lors d'un colloque interdisciplinaire qui s'est tenu à Besançon le 21 octobre 2011, ont été regroupées en deux grandes parties. La première, de nature historique et conceptuelle, fournit des éléments de cadrage et croise notamment des perspectives philosophiques et sociologiques. La deuxième propose (...)
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  48.  5
    Chelovek i mir v filosofii G. Skovorody.Olʹga Olegovna Kozarezova - 2004 - Moskva: Sputnik+.
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  49. Chelovek i moralʹ.Olʹga Natanovna Krutova - 1970
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  50.  6
    Istoriko-filosofskie issledovanii︠a︡ russkoĭ mysli v Italii (XX--XXI vv.).Olʹga Kusenko - 2018 - Moskva: Institut filosofii RAN.
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