7 found
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R. Radhakrishnan [8]Rajagopalan Radhakrishnan [1]Rajiv Radhakrishnan [1]
  1.  37
    Derivative Discourses and the Problem of Signification.R. Radhakrishnan - 2002 - The European Legacy 7 (6):783-795.
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  2.  33
    Psychopharmacology of schizophrenia: The future looks bleak.Chittaranjan Andrade, Rajiv Radhakrishnan & Praveen P. Fernandes - 2012 - Mens Sana Monographs 10 (1):4.
    Introduction: More than half a century after the introduction of effective pharmacotherapy for the illness, in most patients schizophrenia remains a chronic, relapsing condition with poor long-term outcomes. Methods: We examine the pharmacological treatment of schizophrenia from different perspectives to understand why there have not been significant advances, and to consider what the future might hold in store. Results: We argue that the treatment of schizophrenia addresses the phenotype and not the cause; that the causes may not be treatable even (...)
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  3.  7
    Theory after Derrida: essays in critical praxis.Kailash C. Baral & R. Radhakrishnan (eds.) - 2009 - New York: Routledge, Taylor & Francis Group.
    Contributed articles previously published in several journals on the philosophy of Jacques Derrida, 1930-2004.
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  4. Aesthetic Truth.R. Radhakrishnan - 2001 - In Steve Martinot (ed.), Maps and mirrors: topologies of art and politics. Evanston, Ill.: Northwestern University Press. pp. 304.
     
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  5.  7
    Chapter Five. World, Home, and Hermeneutic Phenomenology.R. Radhakrishnan - 2014 - In Ming Xie (ed.), The Agon of Interpretations: Towards a Critical Intercultural Hermeneutics. Toronto: University of Toronto Press. pp. 99-120.
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  6.  6
    History, the Human, and the World Between.R. Radhakrishnan - 2008 - Duke University Press.
    _History, the Human, and the World Between_ is a philosophical investigation of the human subject and its simultaneous implication in multiple and often contradictory ways of knowing. The eminent postcolonial theorist R. Radhakrishnan argues that human subjectivity is always constituted “between”: between subjective and objective, temporality and historicity, being and knowing, the ethical and the political, nature and culture, the one and the many, identity and difference, experience and system. In this major study, he suggests that a reconstituted phenomenology has (...)
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  7.  16
    A Tamil Prose Reader.Kamil V. Zvelebil, R. E. Asher & R. Radhakrishnan - 1973 - Journal of the American Oriental Society 93 (1):118.
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