Results for 'R. Selker'

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  1. A critical theory of education: Habermas and our children's future.R. E. Young - 1989 - New York: Teachers College Press.
  2. Ressentiment, value, and self-vindication : making sense of Nietzsche's slave revolt.R. Jay Wallace - 2007 - In Brian Leiter & Neil Sinhababu (eds.), Nietzsche and morality. New York: Oxford University Press. pp. 110--137.
     
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  3. Reason and value: themes from the moral philosophy of Joseph Raz.R. Jay Wallace (ed.) - 2004 - New York: Oxford University Press.
    Reason and Value collects 15 new papers by leading contemporary philosophers on themes from the work of Joseph Raz. Raz has made major contributions in a wide range of areas, including jurisprudence, political philosophy, and the theory of practical reason; but all of his work displays a deep engagement with central themes in moral philosophy. The subtlety and power of Raz's reflections on ethical topics make his writings a fertile source for anyone working in this area. Especially significant are his (...)
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  4. Introduction to'The order of discourse'by Michel Foucault.R. Young - 1981 - In Robert Young (ed.), Untying the text: a post-structuralist reader. Boston: Routledge & Kegan Paul. pp. 48--51.
     
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  5. The Rightness of Acts and the Goodness of Lives.”.R. Jay Wallace - 2004 - In Reason and value: themes from the moral philosophy of Joseph Raz. New York: Oxford University Press.
     
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  6. Reason and responsibility.R. Jay Wallace - 1997 - In Garrett Cullity & Berys Nigel Gaut (eds.), Ethics and practical reason. New York: Oxford University Press. pp. 321--345.
  7. The search for unity.R. Weber - 1986 - In Renée Weber (ed.), Dialogues with scientists and sages: the search for unity. New York: Routledge & Kegan Paul. pp. 1--19.
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  8.  16
    A Fragment of the Lost Epistle to the Corinthians.R. Whitelaw - 1890 - The Classical Review 4 (1-2):12-.
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  9.  10
    Out of line: essays on the politics of boundaries and the limits of modern politics.R. B. J. Walker - 2016 - New York: Routledge.
    Despite All Critique (2014) -- World Politics and Western Reason (1980) -- The Doubled Outsides of the Modern International (2005) -- The Subject of Security (1995) -- The Protection of Nature and the Nature of Protection (2005) -- Social Movements/World Politics (1994) -- Europe is Not Where It is Supposed to Be (2000) -- They Seek it Here, They Seek it There : Looking for Politics in Clayoquot Sound (2003) -- Violence, Modernity, Silence : From Weber to International Relations (1993) (...)
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  10.  11
    Evaluation as part of operations : reconciling the common rule and continuous improvement.Richard Platt, Claudia Grossman & Harry P. Selker - 2013 - In Mildred Z. Solomon & Ann Bonham (eds.), Ethical Oversight of Learning Health Care Systems. Wiley-Blackwell. pp. 37-39.
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  11.  99
    The Nature of God: An Inquiry into Divine Attributes.Edward R. Wierenga - 1989 - Ithaca: Cornell University Press.
    The Nature of God explores a perennial problem in the philosophy of religion.
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  12.  5
    Zur Erkenntnistheorie Hegels in der Phänomenologie des Geistes.R. W. Wilcocks - 1917 - New York: G. Olms.
  13. Characterizations of fuzzy set properties.R. R. Yager - 1998 - In Enrique H. Ruspini, Piero Patrone Bonissone & Witold Pedrycz (eds.), Handbook of fuzzy computation. Philadelphia: Institute of Physics.
     
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  14.  18
    Evaluation as Part of Operations: Reconciling the Common Rule and Continuous Improvement.Richard Platt, Claudia Grossmann & Harry P. Selker - 2013 - Hastings Center Report 43 (s1):37-39.
    Understanding the components of clinical care that work best is a cornerstone of improving health care. And yet, the more we improve the quality of quality improvement and move to continuous learning about clinical care more broadly, the more we find ourselves in a regulatory environment that makes evaluation more difficult, expensive, and, in some situations, impossible. In their paper on the ethical underpinnings of the distinction between research and treatment, Ruth Faden and colleagues raise important implications for a wide (...)
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  15.  11
    Legal and political obligation: classic and contemporary texts and commentary.R. George Wright - 1992 - Lanham: University Press of America.
    This book focuses upon the perennial question of the existence and nature of an obligation to obey the law. Leading writers have, at one time or another, emphasized considerations such as gratitude, 'divine ordering, ' prudence, contract, autonomy, and utility in seeking to justify, or to deny any justification for, some sort of obligation to obey the positive law. The book provides relevant selections from a sampling of the historical approaches to legal obligation taken by writers such as Plato, Augustine, (...)
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  16.  25
    Philosophy of medicine: an introduction.Henrik R. Wulff, Stig Andur Pedersen & Raben Rosenberg - 1986
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  17. Swinburne, R.(1986) The Evolution of the Soul, Oxford: Oxford University Press. Taylor, C.(1992) Sources of the Self, Cambridge: Cambridge University Press. Underwood, G.(ed.)(1982) Aspects of Consciousness. Vol. 3, Awareness and. [REVIEW]R. Warner & T. Szubka - 1999 - In M. James C. Crabbe (ed.), From soul to self. New York: Routledge. pp. 153.
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  18.  12
    The duplicity of philosophy's shadow: Heidegger, Nazism, and the Jewish other.Elliot R. Wolfson - 2018 - New York: Columbia University Press.
    Elliot R. Wolfson intervenes in the debate over Martin Heidegger and Nazism from a unique perspective, as a scholar of Jewish mysticism and philosophy who has been profoundly influenced by Heidegger's work. He reveals crucial aspects of Heidegger's thinking that betray an affinity with dimensions of Jewish thought.
  19.  30
    Yinyang: The Way of Heaven and Earth in Chinese Thought and Culture.Robin R. Wang - 2012 - Cambridge: Cambridge University Press.
    The concept of yinyang lies at the heart of Chinese thought and culture. The relationship between these two opposing, yet mutually dependent, forces is symbolized in the familiar black and white symbol that has become an icon in popular culture across the world. The real significance of yinyang is, however, more complex and subtle. This brilliant and comprehensive analysis by one of the leading authorities in the field captures the richness and multiplicity of the meanings and applications of yinyang, including (...)
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  20. Publicity and Common Commitment to Believe.J. R. G. Williams - 2021 - Erkenntnis 88 (3):1059-1080.
    Information can be public among a group. Whether or not information is public matters, for example, for accounts of interdependent rational choice, of communication, and of joint intention. A standard analysis of public information identifies it with (some variant of) common belief. The latter notion is stipulatively defined as an infinite conjunction: for p to be commonly believed is for it to believed by all members of a group, for all members to believe that all members believe it, and so (...)
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  21.  49
    Leibniz's 'New system' and associated contemporary texts.R. S. Woolhouse & Richard Francks (eds.) - 1997 - New York: Oxford University Press.
    This volume gathers together for the first time are all the key texts in a crucial debate in modern philosophy, centered on Leibniz's famous 1695 essay, the "New System of the Nature of Substances and their Communication," in which he introduced his strikingly original theory of metaphysics. His "system" became increasingly famous and drew him into discussion and development of these ideas, both in public and in private, with a variety of thinkers, most notably the great French philosopher Pierre Bayle. (...)
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  22. Duties of Love.R. Jay Wallace - 2012 - Aristotelian Society Supplementary Volume 86 (1):175-198.
    A defence of the idea that there are sui generis duties of love: duties, that is, that we owe to people in virtue of standing in loving relationships with them. I contrast this non-reductionist position with the widespread reductionist view that our duties to those we love all derive from more generic moral principles. The paper mounts a cumulative argument in favour of the non-reductionist position, adducing a variety of considerations that together speak strongly in favour of adopting it. The (...)
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  23.  9
    Science and conscience.Milton R. Wessel - 1980 - New York: Columbia University Press.
  24. Corporate Responsibility.Patricia Werhane & R. Edward Freeman - 2003 - In Hugh LaFollette (ed.), The Oxford handbook of practical ethics. New York: Oxford University Press. pp. 514--536.
     
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  25.  8
    Between Auschwitz and Tradition: Postmodern reflections on the task of thinking.James R. Watson (ed.) - 1994 - BRILL.
    The reference of the postmodern task of thinking is Auschwitz, the abyss and discontinuity separating us from the world of our ancestors. As inhabitants of Planet Auschwitz our point of reference lacks all transcendental warrants; it is not a non-referable reference which constitutes the abyss we must enter, endure, and in which our intellectual and cultural tradition must be transformed. The private/public transformations which constitute the texts of this book attempt to depart from the dystopic individuality and public life resulting (...)
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  26. Direct hydrocarbon fuel cell part 2.Eugene R. White & Henri Maget Jr - 1965 - In Karl W. Linsenmann (ed.), Proceedings. St. Louis, Lutheran Academy for Scholarship. pp. 46.
     
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  27.  52
    Safe/Moral Autopoiesis and Consciousness.Mark R. Waser - 2013 - International Journal of Machine Consciousness 5 (1):59-74.
    Artificial intelligence, the "science and engineering of intelligent machines", still has yet to create even a simple "Advice Taker" [McCarthy, 1959]. We have previously argued [Waser, 2011] that this is because researchers are focused on problem-solving or the rigorous analysis of intelligence (or arguments about consciousness) rather than the creation of a "self" that can "learn" to be intelligent. Therefore, following expert advice on the nature of self [Llinas, 2001; Hofstadter, 2007; Damasio, 2010], we embarked upon an effort to design (...)
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  28. Responsibility and the Moral Sentiments.R. Jay Wallace - 1994 - Cambridge, Mass.: Harvard University Press.
    R. Jay Wallace argues in this book that moral accountability hinges on questions of fairness: When is it fair to hold people morally responsible for what they do? Would it be fair to do so even in a deterministic world? To answer these questions, we need to understand what we are doing when we hold people morally responsible, a stance that Wallace connects with a central class of moral sentiments, those of resentment, indignation, and guilt. To hold someone responsible, he (...)
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  29.  33
    Addiction as Defect of the Will: Some Philosophical Reflections.R. Jay Wallace - 1999 - Law and Philosophy 18 (6):621-654.
  30.  50
    On the automatic link between affect and tendencies to approach and avoid: Chen and Bargh (1999) revisited.Mark Rotteveel, Alexander Gierholz, Gijs Koch, Cherelle van Aalst, Yair Pinto, Dora Matzke, Helen Steingroever, Josine Verhagen, Titia F. Beek, Ravi Selker, Adam Sasiadek & Eric-Jan Wagenmakers - 2015 - Frontiers in Psychology 6:57614.
    Within the literature on emotion and behavioral action, studies on approach-avoidance take up a prominent place. Several experimental paradigms feature successful conceptual replications but many original studies have not yet been replicated directly. We present such a direct replication attempt of two seminal experiments originally conducted by Chen and Bargh (1999). In their first experiment, participants affectively evaluated attitude objects by pulling or pushing a lever. Participants who had to pull the lever with positively valenced attitude objects and push the (...)
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  31. Addiction as Defect of the Will: Some Philosophical Reflections.R. Jay Wallace - 1999 - In Gary Watson (ed.), Free Will. Oxford University Press.
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  32.  98
    Recent work on intrinsic value.Toni Rønnow-Rasmussen & Michael J. Zimmerman (eds.) - 2005 - Dordrecht: Springer.
    Recent Work on Intrinsic Value brings together for the first time many of the most important and influential writings on the topic of intrinsic value to have appeared in the last half-century. During this period, inquiry into the nature of intrinsic value has intensified to such an extent that at the moment it is one of the hottest topics in the field of theoretical ethics. The contributions to this volume have been selected in such a way that all of the (...)
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  33. The Displacement of Recognition by Coercion in Fichte's Grundlage des Naturrechts'.Robert R. Williams - 2002 - In Daniel Breazeale & Tom Rockmore (eds.), New essays on Fichte's later Jena Wissenschaftslehre. Evanston, Ill.: Northwestern University Press.
     
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  34.  9
    Aristotle Ethica Eudemia.R. R. Walzer & J. M. Mingay (eds.) - 1991 - Clarendon Press.
    BLWith new text and full apparatus criticus The Eudemian Ethics was one of two ethical treatises which Aristotle wrote on the subject of ethica or `matters to do with character'. Although the two works cover much the same ground, the Nicomachean Ethics is better known; the poor manuscript tradition of the Eudemian Ethics has made correct translation and interpretation of the text extremely difficult. The subject of the work is the choice of a certain means of conduct, made by a (...)
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  35.  14
    Comment on Kwong-loi Shun, ‘Anger, Compassion, and the Distinction between First and Third Person’.R. Jay Wallace - 2021 - Australasian Philosophical Review 5 (4):374-382.
    A critical discussion of Kwong-loi Shun’s account of anger as a response to situations rather than agents. The paper draws on a relational interpretation of the moral domain to argue that it makes a normative difference to one’s moral emotions whether one was the immediate victim of wrongful conduct, or merely a third-party observer of such conduct. Those who have been wronged by immoral actions have warrant for a kind of angry resentment that does not carry over to third parties. (...)
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  36. The Question of the Other in Fichte's Thought.Robert R. Williams - 1994 - In Daniel Breazeale & Tom Rockmore (eds.), Fichte: historical contexts/contemporary controversies. Atlantic Highlands, N.J.: Humanities Press.
     
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  37. Kant, Hegel, and the Fate of “the” Intuitive Intellect.Kenneth R. Westphal - 2000 - In Sally Sedgwick (ed.), The Reception of Kant's Critical Philosophy: Fichte, Schelling, and Hegel. New York: Cambridge University Press.
    The young Hegel was entranced by the notion of intellectual intuition, and this notion continues to entrance many of Hegel’ commentators. I argue that Kant provided three distinct conceptions of an intuitive intellect, that none of these involve aconceptual intuitionism, and that they differ markedly from Fichte’s and Schelling’s conceptions of intellectual intuition. I further argue that by 1804 Hegel recognized that appealing to an aconceptual model, or to Schelling’s model, or to his own early model of intellectual intuition generates (...)
     
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  38. Nonreductive individualism: Part I—supervenience and wild disjunction.R. Keith Sawyer - 2002 - Philosophy of the Social Sciences 32 (4):537-559.
    The author draws on arguments from contemporary philosophy of mind to provide an argument for sociological collectivism. This argument for nonreductive individualism accepts that only individuals exist but rejects methodological individualism. In Part I, the author presents the argument for nonreductive individualism by working through the implications of supervenience, multiple realizability, and wild disjunction in some detail. In Part II, he extends the argument to provide a defense for social causal laws, and this account of social causation does not require (...)
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  39.  20
    Confessions.R. S. Augustine & Pine-Coffin - 2019 - Hackett Publishing Company.
    "Williams's masterful translation satisfies (at last!) a long-standing need. There are lots of good translations of Augustine's great work, but until now we have been forced to choose between those that strive to replicate in English something of the majesty and beauty of Augustine's Latin style and those that opt instead to convey the careful precision of his philosophical terminology and argumentation. Finally, Williams has succeeded in capturing both sides of Augustine's mind in a richly evocative, impeccably reliable, elegantly readable (...)
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  40. Constructivism about normativity : some pitfalls.R. Jay Wallace - 2012 - In James Lenman & Yonatan Shemmer (eds.), Constructivism in Practical Philosophy. Oxford University Press.
     
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  41. Children as creative thinkers in music: focus on composition.Peter R. Webster - 2008 - In Susan Hallam, Ian Cross & Michael Thaut (eds.), Oxford Handbook of Music Psychology. Oxford University Press.
     
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  42.  7
    Suffering Time: Philosophical, Kabbalistic, and Ḥasidic Reflections on Temporality.Elliot R. Wolfson - 2021 - Boston: BRILL.
    No one theory of time is pursued in the essays of this volume, but a major theme that threads them together is Wolfson’s signature idea of the timeswerve as a linear circularity or a circular linearity, expressions that are meant to avoid the conventional split between the two temporal modalities of the line and the circle.
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  43.  7
    Tasanhak immun.Ŭr-ho Yi - 1983 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
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  44.  83
    Nonreductive individualism part II—social causation.R. Keith Sawyer - 2003 - Philosophy of the Social Sciences 33 (2):203-224.
    In Part I, the author argued for nonreductive individualism (NRI), an account of the individual-collective relation that is ontologically individualist yet rejects methodological individualism. However, because NRI is ontologically individualist, social entities and properties would seem to be only analytic constructs, and if so, they would seem to be epiphenomenal, since only real things can have causal power. In general, a nonreductionist account is a relatively weak defense of sociological explanation if it cannot provide an account of how social properties (...)
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  45. Race and gender.Jennifer R. Wilkinson - 2002 - In P. H. Coetzee & A. P. J. Roux (eds.), Philosophy from Africa: A text with readings 2nd Edition. Oxford University Press. pp. 343.
  46.  45
    Using and abusing African art.Jennifer R. Wilkinson - 1998 - In P. H. Coetzee & A. J. P. Roux (eds.), Philosophy from Africa: A text with readings 2nd Edition. Routledge. pp. 383.
  47.  8
    Tsimtsum, Lichtung, and the Leap of Bestowing Refusal: Kabbalistic and Heideggerian Metaontology in Dialogue.Elliot R. Wolfson - 2020 - In Agata Bielik-Robson & Daniel H. Weiss (eds.), Tsimtsum and Modernity: Lurianic Heritage in Modern Philosophy and Theology. De Gruyter. pp. 141-190.
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  48.  3
    Iz istorii filosofii Latinskoĭ Ameriki XX veka.A. B. Zykova & R. Burgete (eds.) - 1988 - Moskva: Nauka.
  49. Event-related fMRI during saccadic gap and overlap paradigms: Neural correlates of express saccades.J. Özyurt, R. M. Rutschmann, I. Vallines & M. W. Greenlee - 2004 - In Robert Schwartz (ed.), Perception. Malden Ma: Blackwell. pp. 4-4.
     
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  50.  37
    I—R. Jay Wallace: Duties of Love.R. Jay Wallace - 2012 - Aristotelian Society Supplementary Volume 86 (1):175-198.
    A defence of the idea that there are sui generis duties of love: duties, that is, that we owe to people in virtue of standing in loving relationships with them. I contrast this non‐reductionist position with the widespread reductionist view that our duties to those we love all derive from more generic moral principles. The paper mounts a cumulative argument in favour of the non‐reductionist position, adducing a variety of considerations that together speak strongly in favour of adopting it. The (...)
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