Results for 'Sorour Jahangiri'

11 found
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  1.  34
    No horizontal numerical mapping in a culture with mixed-reading habits.Neda Rashidi-Ranjbar, Mahdi Goudarzvand, Sorour Jahangiri, Peter Brugger & Tobias Loetscher - 2014 - Frontiers in Human Neuroscience 8.
  2.  12
    Examining the Link Between Religion and Corporate Governance: Insights From Nigeria.M. Karim Sorour, Philip J. Shrives & Franklin Nakpodia - 2020 - Business and Society 59 (5):956-994.
    This article examines whether the degree of religiosity in an institutional environment can stimulate the emergence of a robust corporate governance system. This study utilizes the Nigerian business environment as its context and embraces a qualitative interpretivist research approach. This approach permitted the engagement of a qualitative content analysis (QCA) methodology to generate insights from interviewees. Findings from the study indicate that despite the high religiosity among Nigerians, religion has not stimulated the desired corporate governance system in Nigeria. The primary (...)
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  3.  16
    Toward a Neuro-ethics in Islamic Philosophy: Trauma, Memory, and Personal Identity.Mona Jahangiri & Muhammad U. Faruque - forthcoming - Sophia:1-20.
    This study deals specifically with one of the most relevant issues in neuro-ethics, namely the philosophical classification of so-called memory dampening, which refers to the attenuation of traumatic memories with the help of medication. Numerous neuroethical questions emerge from this issue. For example, how is a person’s identity affected by using such drugs? Does one still remain the same person? Would propranolol, for example, as a memory-dampening agent lead to a fundamental change in one’s identity? Are not a person’s negative (...)
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  4.  11
    The role of Corporate Social Responsibility in Organisational Identity Communication, Co-Creation and Orientation.Mohamed Karim Sorour, Mark Boadu & Teerooven Soobaroyen - 2020 - Journal of Business Ethics 173 (1):89-108.
    Corporate social responsibility research has mainly focused on understanding the antecedents and outcomes of CSR adoption. Yet, little is known about the organisational process of ‘CSR engagement’ and how this would affect organisational identity. We mobilise Basu and Palazzo’s cognitive and linguistic notions of sense-making and Brickson’s organisational identity orientation to frame how rural community banks in Ghana engage with CSR. Drawing from semi-structured interviews with RCB directors, managers and other stakeholders, we conceive of the CSR engagement process as one (...)
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  5.  26
    Functional Exposed Amino Acids of BauA as Potential Immunogen Against Acinetobacter baumannii.Hadise Bazmara, Abolfazl Jahangiri, Iraj Rasooli & Fatemeh Sefid - 2015 - Acta Biotheoretica 63 (2):129-149.
    Multidrug-resistant Acinetobacter baumannii is recognized to be among the most difficult antimicrobial-resistant gram negative bacilli to control and treat. One of the major challenges that the pathogenic bacteria face in their host is the scarcity of freely available iron. To survive under such conditions, bacteria express new proteins on their outer membrane and also secrete iron chelators called siderophores. Antibodies directed against these proteins associated with iron uptake exert a bacteriostatic or bactericidal effect against A. baumanii in vitro, by blocking (...)
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  6.  17
    Institutional Theory and Evolution of ‘A Legitimate’ Compliance Culture: The Case of the UK Financial Service Sector.Wendy Mason Burdon & Mohamed Karim Sorour - 2020 - Journal of Business Ethics 162 (1):47-80.
    Over the last decade, scandals within the UK Financial Service sector have impacted their legitimacy and raised questions whether a compliance culture exists or not. Several institutional changes at the regulatory and normative levels have targeted stakeholders’ concerns regarding compliance culture and led to changes in the legitimation process. This paper attempts to address a gap in the literature by asking the following question: How is the UK financial institutions’ compliance culture shaped by the institutional environment and changing legitimacy claims? (...)
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  7.  15
    A Sociolinguistic Study of Persian in Tehran.Alan S. Kaye & Nader Jahangiri - 2003 - Journal of the American Oriental Society 123 (2):449.
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  8.  27
    Attitudes of Agricultural Experts Toward Genetically Modified Crops: A Case Study in Southwest Iran.Mansour Ghanian, Omid M. Ghoochani, Miranda Kitterlin, Sheida Jahangiry, Kiumars Zarafshani, Steven Van Passel & Hossein Azadi - 2016 - Science and Engineering Ethics 22 (2):509-524.
    The production of genetically modified crops is growing around the world, and with it possible opportunities to combat food insecurity and hunger, as well as solutions to current problems facing conventional agriculture. In this regard the use of GMOs in food and agricultural applications has increased greatly over the past decade. However, the development of GM crops has been a matter of considerable interest and worldwide public controversy. This, in addition to skepticism, has stifled the use of this practice on (...)
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  9.  12
    Effect of bonding parameters on microstructure development during TGTLP bonding of Al7075 alloy.S. Salman S. Afghahi, Aliakbar Ekrami, Saeed Farahany & Amirreza Jahangiri - 2014 - Philosophical Magazine 94 (11):1166-1176.
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  10.  29
    Late Mughul Illustrations to the Iqbāl-Nāmah'i JahāngīrīLate Mughul Illustrations to the Iqbal-Namah'i Jahangiri.Muhammed A. Simsar & W. Norman Brown - 1938 - Journal of the American Oriental Society 58 (2):354.
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  11.  16
    The Reception of Spinoza’s Theological-Political Treatise in the Islamic Republic of Iran.Sina Mirzaei - 2021 - Philosophies 6 (2):42.
    In the form of a case study and based upon novel material about the reception of Spinoza’s Theological–Political Treatise in Iran, this paper studies issues with the interactions among political, theological and philosophical ideas in the reception of Spinoza’s TTP. The paper starts with the first Iranian encounters with Spinoza’s philosophy in the Qajar era in the nineteenth century and then focuses on the reception of the TTP in the period after the 1979 Islamic Revolution. The first translation of the (...)
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