Results for 'Sō Kurokawa'

995 found
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  1.  11
    Tsurumi Shunsuke den.Sō Kurokawa - 2018 - Tōkyō-to Shinjuku-ku: Shinchōsha.
  2. Kokumin dōtoku sōsho.Tetsujirō Inoue, Sukemasa Arima & Masamichi Kurokawa (eds.) - 1911 - Tōkyō: Hakubunkan.
     
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  3.  3
    Yŏkchu Kŭnsarok chiphae.Paek-hyo Sŏng - 2003 - Sŏul-si: Chŏntʻong Munhwa Yŏnʼguhoe. Edited by Xi Zhu.
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  4.  31
    Tableaux and hypersequents for justification logics.Hidenori Kurokawa - 2012 - Annals of Pure and Applied Logic 163 (7):831-853.
  5. From the Knowability Paradox to the existence of proofs.W. Dean & H. Kurokawa - 2010 - Synthese 176 (2):177 - 225.
    The Knowability Paradox purports to show that the controversial but not patently absurd hypothesis that all truths are knowable entails the implausible conclusion that all truths are known. The notoriety of this argument owes to the negative light it appears to cast on the view that there can be no verification-transcendent truths. We argue that it is overly simplistic to formalize the views of contemporary verificationists like Dummett, Prawitz or Martin-Löf using the sort of propositional modal operators which are employed (...)
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  6.  8
    Kyŏngam Wang Sŏng-sun ŭi Kyumun kwebŏm.Sŏng-sun Wang - 2005 - Kyŏngbuk Andong-si: Han'guk Kukhak Chinhŭngwŏn.
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  7.  7
    Hwang U-sŏk ŭi nara: Hwang U-sŏk sakŏn ŭn Hanʼgugin ege muŏt ŭl mal hanŭnʼga.Sŏng-ju Yi - 2006 - Sŏul-si: Pada Chʻulpʻansa.
    황우석 교수 사건을 종합적으로 분석한 책이 나왔다. 『황우석의 나라』는 황 교수 사태가 요동칠 때 에서 기자생활을 한 이성주가 현장을 지켜보고 이를 분석한 책이다. 저자는 7년 동안 의학팀장을 맡았고 2004년 8월부터 1년 동안 미국 존스홉킨스대에서 연수를 하고 귀국한 뒤 4개월 동안 과학 및 의학 분야의 곁에서 황 교수 사태가 요동치는 현장을 지켜보았다. 이 책은 황우석 사건 보도와 관련해 알려지지 않은 언론계의 현장 이야기, 과학계의 분위기, 황우석의 로비 실태 등을 생생하게 보여준다. 또 이번 사태가 발생하기 이전의 각종 기사를 분석해 언론이 무비판적으로 보도한 (...)
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  8.  66
    The Paradox of the Knower revisited.Walter Dean & Hidenori Kurokawa - 2014 - Annals of Pure and Applied Logic 165 (1):199-224.
    The Paradox of the Knower was originally presented by Kaplan and Montague [26] as a puzzle about the everyday notion of knowledge in the face of self-reference. The paradox shows that any theory extending Robinson arithmetic with a predicate K satisfying the factivity axiom K → A as well as a few other epistemically plausible principles is inconsistent. After surveying the background of the paradox, we will focus on a recent debate about the role of epistemic closure principles in the (...)
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  9.  3
    Identificação e Intervenção Em Atitudes de Risco de Usuários de Uma Unidade de Alimentação e Nutrição.Fabiana Kurokawa Hasimoto & Flavia Queiroga Aranha - 2019 - Simbio-Logias Revista Eletrônica de Educação Filosofia e Nutrição 11 (15):21-28.
    The study aimed to identify risk attitudes of users of the Food and Nutrition Unit (UAN)located in Botucatu, SP; correlate them to food safety and to observe if there were behavioral changes after indirect educational intervention. This is an exploratory qualitative analysis study, using a non-participant observation technique. Initially, we sought to identify the most common risk attitudes among users, to develop educational materials relating the conduct during self-service to the possible risks of contamination, and thus to verify if there (...)
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  10. Behavior of overhead transmission line parameters on the presence of ground wires.S. Kurokawa Filho, J. P. Tavares, M. C. Portela & A. J. Cm Prado - 2005 - In Alan F. Blackwell & David MacKay (eds.), Power. Cambridge University Press.
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  11.  10
    Definitional imprecisions in strategic and non-strategic Corporate Social Responsibility.Glen Kurokawa & Darryl R. J. Macer - 2008 - International Journal of Management Concepts and Philosophy 3 (2):121.
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  12.  25
    Hypersequent calculi for intuitionistic logic with classical atoms.Hidenori Kurokawa - 2010 - Annals of Pure and Applied Logic 161 (3):427-446.
    We discuss a propositional logic which combines classical reasoning with constructive reasoning, i.e., intuitionistic logic augmented with a class of propositional variables for which we postulate the decidability property. We call it intuitionistic logic with classical atoms. We introduce two hypersequent calculi for this logic. Our main results presented here are cut-elimination with the subformula property for the calculi. As corollaries, we show decidability, an extended form of the disjunction property, the existence of embedding into an intuitionistic modal logic and (...)
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  13. Kyōdōsei no fukken: Ōyama Ikuo kenkyū.Midori Kurokawa - 2000 - Tōkyō: Shinzansha.
     
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  14. Nihon kyōiku bunko.Mamichi Kurokawa (ed.) - 1910
     
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  15. Report of the UNESCO Conference on Ethical Worldviews of Nature.Glen Kurokawa & Darryl Macer - 2008 - Eubios Journal of Asian and International Bioethics 18 (5):138-142.
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  16. Philosophizing "Jigi" of Donghak as experienced ultimate reality.So Jeong Park - 2018 - In Suk Gabriel Choi & Jung-Yeup Kim (eds.), The Idea of Qi/Gi: East Asian and Comparative Philosophical Perspectives. Lanham: Lexington Books.
     
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  17.  5
    Hanʼguk tohakpʻa ŭi ŭiri sasang.Sŏg-wŏn O. - 2005 - Sŏul Tʻŭkpyŏlsi: pʻyŏnaen kot Sŏnggyunʼgwan Taehakkyo Chʻulpʻanbu.
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  18.  9
    Unveiling nurses’ end-of-life care experiences: Moral distress and impacts.Myung Nam Lee, So-Hi Kwon, SuJeong Yu, Sook Hyun Park, Sinyoung Kwon, Cho Hee Kim, Myung-Hee Park, Sung Eun Choi, Sanghee Kim & Sujeong Kim - forthcoming - Nursing Ethics.
    Background Nurses providing care to patients with end-of-life or terminal illnesses often encounter ethically challenging situations leading to moral distress. However, existing quantitative studies have examined moral distress using instruments that address general clinical situations rather than those specific to end-of-life care. Furthermore, qualitative studies have often been limited to participants from a single unit or those experiencing moral distress-induced circumstances. A comprehensive and integrated understanding of the overarching process of moral distress is vital to discern the unique circumstances surrounding (...)
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  19.  6
    Nŏ chasin ŭl hyŏngmyŏng hara: Ham Sŏk-hŏn myŏngsangjip.Sŏk-hŏn Ham - 2003 - Sŏul-si: Onŭl ŭi Chʻaek. Edited by Chin Kim.
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  20.  70
    Culture, Emotion, and Well-being: Good Feelings in Japan and the United States.Shinobu Kitayama, Hazel Rose Markus & Masaru Kurokawa - 2000 - Cognition and Emotion 14 (1):93-124.
    We tested the hypothesis that “good feelings”—the central element of subjective well-being—are associated with interdependence and interpersonal engagement of the self in Japan, but with independence and interpersonal disengagement of the self in the United States. Japanese and American college students (total N = 913) reported how frequently they experienced various emotional states in daily life. In support of the hypothesis, the reported frequency of general positive emotions (e.g. calm, elated) was most closely associated with the reported frequency of interpersonally (...)
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  21. Medical decisions concerning the end of life: a discussion with Japanese physicians.A. Asai, S. Fukuhara, O. Inoshita, Y. Miura, N. Tanabe & K. Kurokawa - 1997 - Journal of Medical Ethics 23 (5):323-327.
    OBJECTIVES: Life-sustaining treatment at the end of life gives rise to many ethical problems in Japan. Recent surveys of Japanese physicians suggested that they tend to treat terminally ill patients aggressively. We studied why Japanese physicians were reluctant to withhold or withdraw life-support from terminally ill patients and what affected their decisions. DESIGN AND PARTICIPANTS: A qualitative study design was employed, using a focus group interview with seven physicians, to gain an in-depth understanding of attitudes and rationales in Japan regarding (...)
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  22.  12
    Review of Kazuyuki Nomoto "Frege Tetsugaku no Zenbou (Gottlob Freges Logizismus und seine logische Semantik als der Prototyp)". [REVIEW]Hidenori Kurokawa - 2014 - Journal of the Japan Association for Philosophy of Science 42 (1):39-54.
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  23.  4
    Tasan Chŏng Yag-yong yubaeji esŏ mannada.Sŏng-mu Pak - 2003 - Kyŏnggi-do Pʻaju-si: Hanʼgilsa. Edited by Yag-Yong ChŏNg.
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  24. Segye sok ŭi Hanʼguk Yugyo.Chŏng-gi Sŏ - 2003 - Sŏul-si: Sallimtʻŏ.
     
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  25.  4
    Saengmyŏng sasang kwa yulli.Sŏng-dal To (ed.) - 2004 - Kyŏnggi-do Sŏngnam-si: Hanʼguk Chŏngsin Munhwa Yŏnʼguwŏn.
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  26.  1
    Uri sidae ŭi Pukhan chʻŏrhak.Hyŏn Sŏnu - 2000 - Sŏul Tʻŭkpyŏlsi: Chʻaek Sesang.
  27.  9
    Ham Sŏk-hŏn chajŏnjŏk insaengnon.Sŏk-hŏn Ham - 2003 - Sŏul-si: Chŏngusa. Edited by Sŏk-hŏn Ham.
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  28.  6
    Ham Sŏk-hŏn tasi ilki.Sŏk-hŏn Ham - 2002 - Sŏul-si: Ch'aek kwa Hamkke. Edited by Myŏng-sik No.
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  29.  4
    Chʻŏnbugyŏng ŭro Sŏngnihak ŭl sibi handa.Hun Sŏ - 2002 - Sŏul-si: Margŭn Sori.
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  30. Indo chŏngsin.Sŏng-gyu Han - 1983 - Sŏul Tʻŭkpyŏlsi: Myŏngmundang.
  31.  6
    Doktoranders studiesituation: en undersökning vid Samhällsvetenskapliga fakulteten, Uppsala universitet.Laine Strömberg Sölveborn - 1983 - Stockholm, Sweden: Distributor, Almqvist & Wiksell International.
  32.  2
    Chungguk kwa Hanʼguk ŭi chʻŏrhakchŏk sayu chŏntʻong.Chong-sŏng Yi (ed.) - 2004 - Taejŏn Kwangyŏksi: Simji.
  33.  3
    Taejung ŭmak sok ŭi chʻŏrhak.sŏNg-Hwan Kim (ed.) - 2001 - Sŏul: Chʻŏnji.
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  34.  15
    Combinators, 2-terms and proof theory.Sören Stenlund - 1972 - Dordrecht,: D. Reidel.
    The main aim of Schonfinkel's paper was methodological: to reduce the primitive logical notions to as few and definite notions as possible. ...
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  35. Primordial ownership versus dispossession of the body : a contribution to the problem of cloning from the perspective of classical European philosophy of law.Thomas Sören Hoffmann - 2006 - In Heiner Roetz (ed.), Cross-cultural issues in bioethics: the example of human cloning. New York, NY: Rodopi.
     
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  36.  4
    Isŏng.Ki-sŏk Kim - 2005 - Kyŏnggi-do Pʻaju-si: Hanʼguk Haksul Chŏngbo. Edited by sŏN-Yang Kim.
    Sang. Isŏng 1-chip - 9-chip -- Ha. Isŏng 10-chip - 19-chip.
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  37.  6
    Chŏngŭi ŭi pŏp, yangsim ŭi pŏp, inkwŏn ŭi pŏp.In-sŏp Han (ed.) - 2004 - Sŏul Tʻŭkpyŏlsi: Pagyŏngsa.
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  38.  5
    Chŏngŭi ŭi pŏp, yangsim ŭi pŏp, inkwŏn ŭi pŏp =.In-sŏp Han & Chin-O. Yu (eds.) - 2004 - Sŏul T'ŭkpyŏlsi: Pagyŏngsa.
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  39.  4
    Chʻŏrhak ilgŏ chunŭn namja: chayuropko myŏngkʻwaehan chʻŏrhakcha Tʻak Sŏk-san i tŭllyŏ chunŭn uri sidae chʻŏrhak iyagi.Sŏk-san Tʻak - 2003 - Sŏul-si: Myŏngjin Chʻulpʻan.
  40.  5
    Modern igazságelméletek: filozófiai-logikai elemzés.Vilmos Sós - 1978 - Budapest: Gondolat.
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  41. Jiritsu to rentai: kyōiku to shisō.Sōichirō Kanzawa - 1986 - Tōkyō: Waseda Daigaku Shuppanbu.
  42.  2
    Benshōhō kenkyū.Sōzō Kitagawa - 1986 - Tōkyō: Chikura Shobō.
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  43.  5
    Ssial ŭi yetkŭl p'uri.Sŏk-hŏn Ham - 1988 - Kyŏnggi-do P'aju-si: Han'gilsa.
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  44. Pak Sŏng-mu ŭi pʻurŏ ssŭnŭn Tasan iyagi.Sŏng--mu Pak - 2005 - Kyŏnggi-do Pʻaju-si: Munhak Suchʻŏp.
    2. Saebyŏngnyŏk chʻodang esŏ on pʻyŏnji.
     
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  45.  5
    Chosŏn hugi Hwasŏ Yi Hang-no ŭi wijŏng chʻŏksa sasang.Sŏng-sun Pak - 2003 - Sŏul Tʻŭkpyŏlsi: Kyŏngin Munhwasa.
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  46.  5
    Hanʼguk Yugyo chisŏngnon.Kyŏng-yo Sŏ - 2003 - Sŏul Tʻŭkpyŏlsi: Sŏnggyunʼgwan Taehakkyo Tong Asia Haksurwon Yugyo Munhwa Yŏnʼguso.
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  47.  8
    Sanjung esŏ kil ŭl murŏttŏni: uri sidae kʻŭnsŭnim 33-in kwaŭi mannam.Hwa-Dong Sŏ - 2002 - Sŏul Tʻŭkpyŏlsi: Ŭnhaeng Namu. Edited by Hyŏng-ju Kim.
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  48. Segye sok ŭi Hanʼguk chŏngsin.Chŏng-gi Sŏ - 1988 - Sŏul Tʻŭkpyŏlsi: Songsan Chʻulpʻansa.
     
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  49.  6
    Segye sok ŭi Hanʼguk yupʻung.Chŏng-gi Sŏ - 2005 - Kyŏnggi-do Pʻaju-si: Hanʼguk Haksul Chŏngbo.
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  50.  5
    Segye sok ŭi Hanʼguk yejŏl.Chŏng-gi Sŏ - 2004 - Sŏul-si: Sallimtʻŏ.
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1 — 50 / 995