Results for 'Steve Robbins'

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  1.  17
    U-shaped masking functions under backward masking by pattern mask.Dean G. Purcell, Alan L. Stewart, Jerry Davis, James Huntermark, Steve Robbins, Paul Rowland & Karen Salley - 1975 - Bulletin of the Psychonomic Society 5 (6):498-500.
  2. Variations in judgments of intentional action and moral evaluation across eight cultures.Erin Robbins, Jason Shepard & Philippe Rochat - 2017 - Cognition 164 (C):22-30.
    Individuals tend to judge bad side effects as more intentional than good side effects (the Knobe or side- effect effect). Here, we assessed how widespread these findings are by testing eleven adult cohorts of eight highly contrasted cultures on their attributions of intentional action as well as ratings of blame and praise. We found limited generalizability of the original side-effect effect, and even a reversal of the effect in two rural, traditional cultures (Samoa and Vanuatu) where participants were more likely (...)
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  3.  14
    Philosophy of science and its discontents.Steve Fuller - 1989 - Boulder: Westview Press.
  4.  16
    Practising what we preach: justice and ethical instruction in management education.Tina L. Robbins & Ben C. Jeffords - 2009 - Ethics and Education 4 (1):93-102.
    Building on organizational justice research, we extended the study of classroom justice to management education. In the first study, we identified the criteria that business students use to define distributive, procedural, and interactional fairness. In a second study, we found that management students? perceptions of both procedural and interactional fairness were significant and unique predictors of their evaluations of instructional effectiveness. However, procedural justice was the only significant predictor of overall evaluations of the course. Results of this study will aid (...)
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  5.  52
    An empirical study of moral reasoning among managers.Robbin Derry - 1989 - Journal of Business Ethics 8 (11):855 - 862.
    Current research in moral development suggests that there are two distinct modes of moral reasoning, one based on a morality of justice, the other based on a morality of care. The research presented here examines the kinds of moral reasoning used by managers in work-related conflicts. Twenty men and twenty women were randomly selected from the population of first level managers in a Fortune 100 industrial corporation. In open-ended interviews each participant was asked to describe a situation of moral conflict (...)
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  6.  9
    A Preliminary Investigation of the Association Between Misophonia and Symptoms of Psychopathology and Personality Disorders.Clair Cassiello-Robbins, Deepika Anand, Kibby McMahon, Jennifer Brout, Lisalynn Kelley & M. Zachary Rosenthal - 2021 - Frontiers in Psychology 11.
    Misophonia is a condition characterized by defensive motivational system emotional responding to repetitive and personally relevant sounds. Preliminary research suggests misophonia may be associated with a range of psychiatric disorders, including personality disorders. However, very little research has used clinician-rated psychometrically validated diagnostic interviews when assessing the relationship between misophonia and psychopathology. The purpose of this study was to extend the early research in this area by examining the relationship between symptoms of misophonia and psychiatric diagnoses in a sample of (...)
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  7.  34
    Science, the very idea.Steve Woolgar - 1988 - New York: Tavistock Publications.
    The examination of the notion of science from a sociological perspective has begun to transform the attitudes to science traditionally upheld by historians and philosophers.
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  8. Scientific Imperialism and the Proper Relations between the Sciences.Steve Clarke & Adrian Walsh - 2009 - International Studies in the Philosophy of Science 23 (2):195-207.
    John Dupr argues that 'scientific imperialism' can result in 'misguided' science being considered acceptable. 'Misguided' is an explicitly normative term and the use of the pejorative 'imperialistic' is implicitly normative. However, Dupr has not justified the normative dimension of his critique. We identify two ways in which it might be justified. It might be justified if colonisation prevents a discipline from progressing in ways that it might otherwise progress. It might also be justified if colonisation prevents the expression of important (...)
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  9. Morals, reason, and animals.Steve F. Sapontzis - 1987 - Philadelphia: Temple University Press.
  10.  73
    Reclaiming Marginalized Stakeholders.Robbin Derry - 2012 - Journal of Business Ethics 111 (2):253-264.
    Within stakeholder literature, much attention has been given to which stakeholders "really count." This article strives to explain why organizational theorists should abandon the pursuit of "Who and What Really Counts" to challenge the assumption of a managerial perspective that defines stakeholder legitimacy. Reflecting on the paucity of employee rights and protections in marginalized work environments, I argue that as organizational researchers, we must recognize and take responsibility for the impact of our research models and visions. By confronting and rethinking (...)
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  11. Grounding, dependence, and paradox.Steve Yablo - 1982 - Journal of Philosophical Logic 11 (1):117 - 137.
  12.  39
    Toward a Feminist Firm.Robbin Derry - 1996 - Business Ethics Quarterly 6 (1):101-109.
    This response to Dobson and White’s call for a feminine firm argues that such a concept is based on amisinterpretation of Gilligan’s research. Moreover, virtue ethics and feminine ethics do not share a common approach to nurturing relationships or the moral orientation of care. Acknowledging the worthwhile goals of Dobson and White’s endeavor, the feminist firm is presented as offering greater potential to achieve these goals.
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  13.  59
    The Toronto conference: Reflections on stakeholder theory.Steve Wartick - 1994 - Business and Society 33 (1):110-117.
  14. Is Experience Stored in the Brain? A Current Model of Memory and the Temporal Metaphysic of Bergson.Stephen E. Robbins - 2021 - Axiomathes 31 (1):15-43.
    In discussion on consciousness and the hard problem, there is an unquestioned background assumption, namely, our experience is stored in the brain. Yet Bergson argued that this very question, “Is experience stored in the brain?” is the critical issue in the problem of consciousness. His examination of then-current memory research led him, save for motor or procedural memory, to a “no” answer. Others, for example Sheldrake, have continued this negative assessment of the research findings. So, has this assumption actually been (...)
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  15. Atmospheric Justice: A Political Theory of Climate Change.Steve Vanderheiden - 2008 - Oxford University Press.
    When the policies and activities of one country or generation harm both other nations and later generations, they constitute serious injustices. Recognizing the broad threat posed by anthropogenic climate change, advocates for an international climate policy development process have expressly aimed to mitigate this pressing contemporary environmental threat in a manner that promotes justice. Yet, while making justice a primary objective of global climate policy has been the movement's noblest aspiration, it remains an onerous challenge for policymakers. -/- Atmospheric Justice (...)
  16. Andrew Light and Jonathan Smith, eds., Philosophies of Place Reviewed by.Steve Wall - 1999 - Philosophy in Review 19 (5):353-355.
     
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  17.  30
    Cross-Scale Systemic Resilience: Implications for Organization Studies.Steve Kennedy, Gail Whiteman & Amanda Williams - 2021 - Business and Society 60 (1):95-124.
    In this article, we posit that a cross-scale perspective is valuable for studies of organizational resilience. Existing research in our field primarily focuses on the resilience of organizations, that is, the factors that enhance or detract from an organization’s viability in the face of threat. While this organization level focus makes important contributions to theory, organizational resilience is also intrinsically dependent upon the resilience of broader social-ecological systems in which the firm is embedded. Moreover, long-term organizational resilience cannot be well (...)
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  18.  82
    The Cambridge Handbook of Situated Cognition.Murat Aydede & P. Robbins (eds.) - 2008 - Cambridge: Cambridge University Press.
    Since its inception some fifty years ago, cognitive science has seen a number of sea changes. Perhaps the best known is the development of connectionist models of cognition as an alternative to classical, symbol-based approaches. A more recent - and increasingly influential - trend is that of dynamical-systems-based, ecologically oriented models of the mind. Researchers suggest that a full understanding of the mind will require systematic study of the dynamics of interaction between mind, body, and world. Some argue that this (...)
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  19. Can Unintended Side Effects be Intentional? Resolving a Controversy Over Intentionality and Morality.Steve Guglielmo & Bertram F. Malle - 2010 - Personality and Social Psychology Bulletin 36:1635-1647.
    Can an event’s blameworthiness distort whether people see it as intentional? In controversial recent studies, people judged a behavior’s negative side effect intentional even though the agent allegedly had no desire for it to occur. Such a judgment contradicts the standard assumption that desire is a necessary condition of intentionality, and it raises concerns about assessments of intentionality in legal settings. Six studies examined whether blameworthy events distort intentionality judgments. Studies 1 through 4 show that, counter to recent claims, intentionality (...)
     
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  20. Socially Responsible Investing in the United States.Steve Schueth - 2003 - Journal of Business Ethics 43 (3):189 - 194.
    Socially responsible investing (SRI) has emerged in recent years as a dynamic and quickly growing segment of the U.S. financial services industry involving over $2 trillion in professionally managed assets. Its conceptual origins can be found in the early history of civilization, with it's modern roots in the 1960s. This paper provides an overview of the breadth and depth of the concept and practice of socially and environmentally responsible investing, describes the investment strategies that together define SRI as currently practiced (...)
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  21.  12
    Outline of Khmu? Structure.Robbins Burling & William A. Smalley - 1962 - Journal of the American Oriental Society 82 (2):246.
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  22.  74
    Prosody does not equal language.Robbins Burling - 2004 - Behavioral and Brain Sciences 27 (4):509-509.
    Prosody, in motherese as in all forms of language, has a very different form and a very different use than the central lexical, phonological, and syntactic components of language. Whereas the prosodic aspects of motherese probably derive from primate vocalization, this does not help us to understand how the more distinctive parts of language emerged.
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  23. At the Heart of Morality Lies Folk Psychology.Steve Guglielmo, Andrew E. Monroe & Bertram F. Malle - 2009 - Inquiry: An Interdisciplinary Journal of Philosophy 52 (5):449-466.
    Moral judgments about an agent's behavior are enmeshed with inferences about the agent's mind. Folk psychology—the system that enables such inferences—therefore lies at the heart of moral judgment. We examine three related folk-psychological concepts that together shape people's judgments of blame: intentionality, choice, and free will. We discuss people's understanding and use of these concepts, address recent findings that challenge the autonomous role of these concepts in moral judgment, and conclude that choice is the fundamental concept of the three, defining (...)
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  24.  76
    Critical realism in economics: development and debate.Steve Fleetwood (ed.) - 1999 - New York: Routledge.
    There is a growing perception among economists that their field is becoming increasingly irrelevant due to its disregard for reality. Critical realism addresses the failure of mainstream economics to explain economic reality and proposes an alternative approach. This book debates the relative strengths and weaknesses of critical realism, in the hopes of developing a more fruitful and relevant socio-economic ontology and methodology. With contributions from some of the leading authorities in economic philosophy, it includes the work of theorists critical of (...)
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  25.  13
    The Temporal Politics of Placenta Epigenetics: Bodies, Environments and Time.Robbin Jeffries Hein & Martine Lappé - 2023 - Body and Society 29 (2):49-76.
    This article builds on feminist scholarship on new biologies and the body to describe the temporal politics of epigenetic research related to the human placenta. Drawing on interviews with scientists and observations at conferences and in laboratories, we argue that epigenetic research simultaneously positions placenta tissue as a way back into maternal and fetal bodies following birth, as a lens onto children’s future well-being, and as a bankable resource for ongoing research. Our findings reflect how developmental models of health have (...)
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  26. Critiquing the Reasons for Making Artificial Moral Agents.Aimee van Wynsberghe & Scott Robbins - 2019 - Science and Engineering Ethics 25 (3):719-735.
    Many industry leaders and academics from the field of machine ethics would have us believe that the inevitability of robots coming to have a larger role in our lives demands that robots be endowed with moral reasoning capabilities. Robots endowed in this way may be referred to as artificial moral agents. Reasons often given for developing AMAs are: the prevention of harm, the necessity for public trust, the prevention of immoral use, such machines are better moral reasoners than humans, and (...)
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  27.  7
    Pierre Bourdieu 2.Derek Robbins (ed.) - 2004 - Thousand Oaks, Calif.: SAGE Publications.
    Pierre Bourdieu is a colossus of postwar sociology. He is the author of over 30 books and more than 350 articles. He is ranked second only to Michel Foucault in the Social Science Citation Index. His work covers many fields - the sociology of culture, research methods, higher education, social theor.
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  28.  98
    The Psychogenesis of the Self and the Emergence of Ethical Relatedness: Klein in Light of Merleau-Ponty.Brent Dean Robbins & Jessie Goicoechea - 2005 - Journal of Theoretical and Philosophical Psychology 25 (2):191-223.
    This paper presents a theory of the emergence of ethical relatedness, which is developed through a synthetic reading of the developmental theories of Melanie Klein and Maurice Merleau-Ponty. Klein's theory of the paranoid-schizoid and depressive positions are found to roughly parallel Merleau-Ponty's distinction between the "lived" and the "symbolic." With the additional contributions of Thomas Ogden and Martin C. Dillon, the theories of Klein and Merleau-Ponty are refined to accommodate the insights of each developmental perspective. Implications of the paper's analysis (...)
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  29. Ethics and consciousness in artificial agents.Steve Torrance - 2008 - AI and Society 22 (4):495-521.
    In what ways should we include future humanoid robots, and other kinds of artificial agents, in our moral universe? We consider the Organic view, which maintains that artificial humanoid agents, based on current computational technologies, could not count as full-blooded moral agents, nor as appropriate targets of intrinsic moral concern. On this view, artificial humanoids lack certain key properties of biological organisms, which preclude them from having full moral status. Computationally controlled systems, however advanced in their cognitive or informational capacities, (...)
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  30. Common Sense and the Foundations of Economic Theory.Duhem Versus Robbins - 1991 - Philosophy of the Social Sciences 21 (1):64-71.
  31. Enough skill to kill: Intentionality judgments and the moral valence of action.Steve Guglielmo & Bertram F. Malle - 2010 - Cognition 117 (2):139-150.
    Extant models of moral judgment assume that an action’s intentionality precedes assignments of blame. Knobe (2003b) challenged this fundamental order and proposed instead that the badness or blameworthiness of an action directs (and thus unduly biases) people’s intentionality judgments. His and other researchers’ studies suggested that blameworthy actions are considered intentional even when the agent lacks skill (e.g., killing somebody with a lucky shot) whereas equivalent neutral actions are not (e.g., luckily hitting a bull’s-eye). The present five studies offer an (...)
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  32.  99
    Critiquing the Reasons for Making Artificial Moral Agents.Aimee van Wynsberghe & Scott Robbins - 2018 - Science and Engineering Ethics:1-17.
    Many industry leaders and academics from the field of machine ethics would have us believe that the inevitability of robots coming to have a larger role in our lives demands that robots be endowed with moral reasoning capabilities. Robots endowed in this way may be referred to as artificial moral agents. Reasons often given for developing AMAs are: the prevention of harm, the necessity for public trust, the prevention of immoral use, such machines are better moral reasoners than humans, and (...)
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  33. Completeness and Categoricity. Part I: Nineteenth-century Axiomatics to Twentieth-century Metalogic.Steve Awodey & Erich H. Reck - 2002 - History and Philosophy of Logic 23 (1):1-30.
    This paper is the first in a two-part series in which we discuss several notions of completeness for systems of mathematical axioms, with special focus on their interrelations and historical origins in the development of the axiomatic method. We argue that, both from historical and logical points of view, higher-order logic is an appropriate framework for considering such notions, and we consider some open questions in higher-order axiomatics. In addition, we indicate how one can fruitfully extend the usual set-theoretic semantics (...)
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  34. Frontiers: twentieth-century physics.Steve Adams - 2000 - New York: Taylor & Francis.
     
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  35.  36
    An Introduction to Daoist Philosophies.Steve Coutinho - 2013 - New York: Columbia University Press.
    Steve Coutinho explores in detail the fundamental concepts of Daoist thought as represented in three early texts: the _Laozi_, the _Zhuangzi_, and the _Liezi_. Readers interested in philosophy yet unfamiliar with Daoism will gain a comprehensive understanding of these works from this analysis, and readers fascinated by ancient China who also wish to grasp its philosophical foundations will appreciate the clarity and depth of Coutinho's explanations. Coutinho writes a volume for all readers, whether or not they have a background (...)
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  36.  87
    The spur of the moment: what jazz improvisation tells cognitive science.Steve Torrance & Frank Schumann - 2019 - AI and Society 34 (2):251-268.
    Improvisation is ubiquitous in life. It deserves, we suggest, to occupy a more central role in cognitive science. In the current paper, we take the case of jazz improvisation as a rich model domain from which to explore the nature of improvisation and expertise more generally. We explore the activity of the jazz improviser against the theoretical backdrop of Dreyfus’s account of expertise as well as of enactivist and 4E accounts of cognition and action. We argue that enactivist and 4E (...)
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  37.  10
    From Micro to Macro: The Combination of Consciousness.Asa Young, Isabella Robbins & Shivang Shelat - 2022 - Frontiers in Psychology 13.
    Crick and Koch’s 1990 “neurobiological theory of consciousness” sparked the race for the physical correlates of subjective experience. 30 years later, cognitive sciences trend toward consideration of the brain’s electromagnetic field as the primary seat of consciousness, the “to be” of the individual. Recent advancements in laboratory tools have preceded an influx of studies reporting a synchronization between the neuronally generated EM fields of interacting individuals. An embodied and enactive neuroscientific approach has gained traction in the wake of these findings (...)
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  38.  79
    The critical realist conception of open and closed systems.Steve Fleetwood - 2017 - Journal of Economic Methodology 24 (1):41-68.
    The critical realist conception of open and closed systems is not about systems: it is about regularities in the flux of events and states of affairs. It has recently been criticised on the grounds that critical realists should take on board ideas about the general nature of systems; recognise that genuinely open social systems would be impossible; avoid polarities or dualisms where either there are event regularities and open systems, or there are no event regularities and closed systems and accept (...)
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  39.  7
    Pragmatic humanism.J. Wesley Robbins - 2002 - American Journal of Theology and Philosophy 23 (2):173-191.
  40.  49
    Knowing how as a philosophical hybrid.Chad Gonnerman, Kaija Mortensen & Jacob Robbins - 2021 - Synthese 199 (3-4):11323-11354.
    Our view is that the folk concept of knowing how is more complicated than many epistemologists assume. We present four studies that go some way towards supporting our view—that the folk concept of knowledge-how is a philosophical hybrid, comprising both intellectualist and anti-intellectualist features. One upshot is, if we are going to award a presumptive status to philosophical theories of know-how that best accord with the folk concept, it ought to go to those that combine intellectualist and anti-intellectualist elements.
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  41.  35
    Sonic Warfare: Sound, Affect, and the Ecology of Fear.Steve Goodman - 2009 - MIT Press.
    An exploration of the production, transmission, and mutation of affective tonality—when sound helps produce a bad vibe.
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  42. Composition as pattern.Steve Petersen - 2019 - Philosophical Studies 176 (5):1119-1139.
    I argue for patternism, a new answer to the question of when some objects compose a whole. None of the standard principles of composition comfortably capture our natural judgments, such as that my cat exists and my table exists, but there is nothing wholly composed of them. Patternism holds, very roughly, that some things compose a whole whenever together they form a “real pattern”. Plausibly we are inclined to acknowledge the existence of my cat and my table but not of (...)
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  43.  31
    Nonmonotonic logic and temporal projection.Steve Hanks & Drew McDermott - 1987 - Artificial Intelligence 33 (3):379-412.
  44. Mental time travel, agency and responsibility.Jeanette Kennett & Steve Matthews - 2009 - In Matthew Broome & Lisa Bortolotti (eds.), Psychiatry as Cognitive Neuroscience: Philosophical Perspectives. New York: Oxford University Press.
    We have argued elsewhere that moral responsibility over time depends in part upon the having of psychological connections which facilitate forms of self-control. In this chapter we explore the importance of mental time travel - our ordinary ability to mentally travel to temporal locations outside the present, involving both memory of our personal past and the ability to imagine ourselves in the future - to our agential capacities for planning and control. We suggest that in many individuals with dissociative disorders, (...)
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  45.  12
    Christian Perspectives on Transhumanism and the Church: Chips in the Brain, Immortality, and the World of Tomorrow.Steve Donaldson & Ron Cole-Turner (eds.) - 2018 - Cham: Springer Verlag.
    Christians have always been concerned with enhancement—now they are faced with significant questions about how technology can help or harm genuine spiritual transformation. What makes traditional and technological enhancement different from each other? Are there theological insights and spiritual practices that can help Christians face the challenge of living in a technological world without being dangerously conformed to its values? This book calls on Christians to understand and engage the deep issues facing the church in a technological, transhumanist future.
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  46.  59
    Institutions and Social Structures1.Steve Fleetwood - 2008 - Journal for the Theory of Social Behaviour 38 (3):241-265.
    This paper clarifies the terms “institutions” and “social structures” and related terms “rules”, “conventions”, “norms”, “values” and “customs”. Part one explores the similarities between institutions and social structures whilst the second and third parts explore differences. Part two considers institutions, rules, habits or habitus and habituation, whilst part three critically reflects on three common conceptions of social structures. The conclusion comments upon reflexive deliberation via the internal conversation.
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  47.  23
    Moral judgment as information processing: an integrative review.Steve Guglielmo - 2015 - Frontiers in Psychology 6.
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  48.  21
    Commentary: Emerging Technologies Oversight: Research, Regulation, and Commercialization.Robbin Johnson - 2009 - Journal of Law, Medicine and Ethics 37 (4):587-593.
    This paper reviews the paper by Kuzma, Najmaie, and Larson that looks at what can be learned from the experience with genetically engineered organisms for oversight of emerging technologies more generally. That paper identifies key attributes of a good oversight system: promoting innovation, ensuring safety, identifying benefits, assessing costs, and doing so all while building public confidence. In commenting on that analysis, this paper suggests that looking at “oversight” in three phases — research and development, regulatory review, and market acceptance (...)
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  49.  11
    Commentary: Emerging Technologies Oversight: Research, Regulation, and Commercialization.Robbin Johnson - 2009 - Journal of Law, Medicine and Ethics 37 (4):587-593.
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  50.  14
    More's Utopia: ideal and illusion.Robbin S. Johnson - 1969 - New Haven,: Yale University Press.
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