Results for 'Tuba Yilmaz'

199 found
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  1.  26
    Strangeness: Analyzing Otherness as a Form of Relationship Through the Older Brother and Schutz’s Thoughts.Tuba Yilmaz - 2023 - Schutzian Research 14:51-70.
    Being a stranger has become a global definition due to the migrations caused by the wars and unemployment in the Middle East and the perceptions of Islamophobia and Islamic terrorism prevailing in the West. In Alfred Schutz’s essay The Stranger, he deals with this issue in terms of orientation and adaptation problems and gives information about this concept by making use of different examples. Mahir Guven also rehandles the concept of the stranger in his novel Older Brother (Grand Frère) by (...)
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  2.  55
    Validity and Reliability of a Turkish Version of the Modified Moral Sensitivity Questionnaire for Student Nurses.Sibel Yilmaz Sahin, Emine Iyigun & Cengizhan Acikel - 2015 - Ethics and Behavior 25 (4):351-359.
    This study examined the validity and reliability of a Turkish version of the Modified Moral Sensitivity Questionnaire for Student Nurses. After obtaining permission to adapt the MMSQSN into Turkish, the translation/back-translation method was used with expert opinions to determine content validity. Factor analysis was conducted to examine the construct validity and test–retest was performed on the questionnaire to determine reliability. Cronbach’s alpha coefficients were calculated to assess for internal consistency. Participants included 272 baccalaureate degree student nurses who took ethics lessons (...)
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  3.  12
    6. Sınıf Öğrencilerinin Kelime Hazinesinin Geliştirilmesindeeğitsel Oyunların Etkisinin İncelenmesi.Tuba Gülsoy - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 13):943-943.
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  4.  15
    Muhammed b. Ahmed el-Harizmî’nin Mef'tîhu’l-‘Ulûm Adlı Eserinde Felsefe.Sadi Yilmaz & Mehmet Sami Baga - 2019 - Tasavvur - Tekirdag Theology Journal 5 (2):975-992.
    Ansiklopedik tarzda kaleme alınan eserler, yazıldıkları dönemindeki ilmi seviyeyi göstermek ve muhataplarının ihtiyaç duydukları pratik bilgileri bir araya getirmek bakımından büyük öneme sahiptir. Zira bu tür eserlerin, hem müellifin çeşitli ilim dallarına vukufiyetini ortaya koyma hem de eserden istifade edecek kesimlerin ihtiyaç duyduğu bilgi birikimini tespit etme noktasında kıymetli veri kaynakları oldukları aşikârdır. İslam dünyasında erken dönemde kaleme alınan bu türdeki eserlerden biri de müellifin tek eseri olarak günümüze gelmiş ve şöhreti ile müellifini geride bırakmış olan Muhammed b. Ahmed el-Hârizmî’nin (...)
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  5.  21
    Yükseköğretimin Yapılandırılmasında Emrullah Efendi'nin "Tuba Ağacı Nazariyesi"ni Yeniden Düşünmek.Tuba Yavaş - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 2):1007-1007.
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  6.  4
    Gravestones Signed by Calligraphers: In the Example of Yahya Efendi Cemetery.Tuba Ruhengiz Azaklı - 2024 - Kocaeli İLahiyat Dergisi 7 (2):194-225.
    One of the important areas where the development of Islamic calligraphy can be observed is the tombstone inscriptions. As a reflection of the evolution of calligraphy in the 18th and 19th centuries of the Ottoman Empire, tombstone inscriptions also began to contain high artistic value. Especially the epitaphs of the tombstones belonging to the noble families, state officials and the people of the palace, combined with the fine workmanship, became works of art. These examples are important records for art history (...)
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  7.  48
    Identification of shareholder ethics and responsibilities in online reverse auctions for construction projects.Yilmaz Hatipkarasulu & James H. Gill - 2004 - Science and Engineering Ethics 10 (2):283-288.
    The increasing number of companies providing internet services and auction tools helped popularize the online reverse auction trend for purchasing commodities and services in the last decade. As a result, a number of owners, both public and private, accepted the online reverse auctions as the bidding technique for their construction projects. Owners, while trying to minimize their costs for construction projects, are also required to address their ethical responsibilities to the shareholders. In the case of online reverse auctions for construction (...)
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  8.  14
    The Rosary in Divan Poetry.Kadri H. Yilmaz - 2012 - Journal of Turkish Studies 7:2131-2144.
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  9.  13
    Time and Space Perception in Ahmet Hamdi Tanpınar’s Poem ‘Bursa’da Zaman’.Tuba Dalar - 2018 - Akademik İncelemeler Dergisi 13 (2):183-200.
    Ahmet Hamdi Tanpınar feels the civilization crisis in his soul like the most of the intellectuals who witnessed the last days of the Ottoman State and the establishment of the Republic. This uneasy intellectual of the Republic tries to find peace with a reasonable synthesis, such as changing to continue and continuing to change. The soul of time and space pervades every line that comes out of Ahmet Hamdi Tanpınar's pen. In his poem Time in Bursa (Bursa’da Zaman), which deals (...)
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  10.  21
    Keçeci-Z'de İzzet Molla'nın Mihnet-i Keş'n'ında Mek'n ve Psikoloji İlişkisi.Gökçehan Aysel Yilmaz - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 16):1237-1237.
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  11.  12
    Bir Katl Davası Işığında Cebel-i Lübnan’da Tanzimat Hukukunun Dürzî Kimliğine Yansıması.Tuba Yildiz - forthcoming - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi:227-245.
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  12.  9
    Law and Identity of the Druze Community in Mount Lebanon in the Late Ottoman Period.Tuba Yildiz - 2020 - Tasavvur - Tekirdag Theology Journal 6 (1):411-432.
    Dürziler, gerek itikadi açıdan gerekse de hukuki prensipleri bağlamında Osmanlı-Hanefi ideolojisi dışında kalan bir cemaatti. Bununla birlikte Dürzi liderler 19. Yüzyılın başlarına kadar devletin Cebel-i Lübnan’daki idari tem-silcileri olarak siyasi otoriteyi ellerinde tutmayı başardılar. Bunun yanı sıra geleneksel hukuklarını da koruyan Dürziler, Osmanlı Devleti’nin sosyal yapısını oluşturan Millet Sistemi içinde farklı bir pozisyonda kimlik edindiler. Tanzimat reformlarının Cebel-i Lübnan’da uygulanmaya başlaması ise Dürzilerin kimlik tanımlarında siyasi paradigmaların dışına çıkmalarına sebep olmuş, Osmanlı kimliğini İslami terminolojiyle tamamlamak adına hareket eden cemaat, hukuki (...)
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  13.  20
    Religious Difference in a Secular Age: A Minority Raport, Saba Mahmood.Tuba Yildiz - 2016 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 18 (33):187-187.
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  14.  16
    A Kırkambar from the Seventieth Century: A Mecmua of the Baldırz'de Family.Fatma Büyükkarci Yilmaz - 2013 - Journal of Turkish Studies 8.
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  15.  16
    Bilinmeyen Bir Şair Sel'mî, Tasavvufî Risalesi ve Bu Risalede de Yer Alan "Sult.Fatma Büyükkarci Yilmaz - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 15):85-85.
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  16.  27
    Kamer, Burçlar ve Menzillerle İlişkisi Hakkında İki Risale.Fatma Büyükkarci Yilmaz - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 9):131-131.
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  17.  19
    Nidayî el-Ankaravî’s Unknown Müb'has't-ı Mükeyyif't and Other Debates on the Same Subject as Cases of Rewriting.Fatma Büyükkarci Yilmaz - 2013 - Journal of Turkish Studies 8:681-704.
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  18.  13
    Nakl olunur ki Sîmurg-ı Ank''nın bir teli Nig'rist'n-ı Çîn'dedir: Şerh, Sözlük-Şerh ve Sözlükler Üze.Fatma Büyükkarci Yilmaz - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 16):403-403.
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  19.  11
    Albert borgmann’in fenomenoloji̇k teknoloji̇ yaklaşimi: Ci̇haz paradi̇gmasi ve mi̇hrakî kaygilara çağri.Tuba Nur Umut - 2017 - Dini Araştırmalar 20 (52):1-1.
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  20.  6
    Ahlakî İyilik Örneklerine Dayalı Erdem Etiğinde Entelektüel Erdemlerin Yeri.Tuba Nur Umut - 2023 - Beytulhikme An International Journal of Philosophy 13 (13:3):271-295.
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  21.  17
    On the Relation between Technê and Ethical Sphere in Ancient Greek.Tuba Nur Umut - 2018 - Beytulhikme An International Journal of Philosophy 8 (1):191-213.
    This study tries to show the relation between technê and the ethical sphere in the Ancient Greek through mythology and the philosophical literature. Both in mythology and in the philosophical framework the benefits of technê and the power provided by technê for humanity are emphasized. And technê is considered as competence increases the control of human beings in practical areas. However, the ambiguous character of the human experience related to technê and the morally problematic character of this field is also (...)
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  22.  19
    Pozitivist Akıl Algısının Osmanlı Modernleşmesine Tesiri Bağlamında Tanzimat Devri Ş'irinin Akılla İ.Ebru Burcu Yilmaz - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 8):681-681.
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  23.  18
    Tales Told To Night: Function of The Surreal In Fantastic Narratives.Ebru Burcu Yilmaz - 2011 - Journal of Turkish Studies 6:1315-1328.
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  24.  16
    Okunsun nev-zemîn bir t'ze şi'r-i 'b-d'rım var: 17. Yüzyıl Sebk-i Hindî Şairi Na'îm'in Şiir Hakkında.Fatma Büyükkarci Yilmaz - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 12):213-213.
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  25.  17
    On Sekizinci Yüzyıldan Bir Kırkambar: Elîfîz'de Feyzî Mecmuası.Fatma Büyükkarci Yilmaz - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 9):833-833.
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  26.  17
    The Relationship between Attachment to God, Prosociality, and Image of God.Yunus Bayramoglu, Mehmet Harma & Onurcan Yilmaz - 2018 - Archive for the Psychology of Religion 40 (2-3):202-224.
    Although religiosity fosters some antisocial behaviors, it is well-known that it also enhances in-group cooperation and prosociality. Supernatural punishment hypothesis suggests that the fear of punishment from an invisible, potent, and powerful supernatural agent can keep everyone in line, and encourage prosociality. We first investigated this relationship in a predominantly Muslim country and then tested a model suggesting that attachment to God can lead people to think God as authoritarian, which in turn leads them to report more prosocial intentions. The (...)
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  27.  17
    Abū al-Ḥasan al-Qābisī and the Methodology of Ḥadīth in the introduction of Kitāb al-Mulakhkhas al-Muwatta'.Zülal Kiliç & Hayati Yilmaz - 2023 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 25 (47):89-120.
    In this article, the introduction to the book of Kitāb al-Mulakhkhas al-Muwatta' by Qābisī (d. 403/1012), one of the hadith scholars of Maghrib geography, is discussed. The author wrote this work in order to bring together the continual documents in the Ibn al-Qāsim narra-tion of Mālik b. Anas' (d. 179/795) al-Muwatta. In the introduction, the author first stated the purpose of the writing of Kitāb al-Mulakhkhas al-Muwatta''s and the method followed in the work. Namely, he states that he compiled this (...)
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  28.  19
    Martin Buber’de Diyalog Felsefesi ve Ontolojik Etik Arasındaki İlişki.Muhammed Toprak & Nurten Ki̇ri̇ş Yilmaz - 2022 - Tabula Rasa: Felsefe Ve Teoloji 38:37-47.
    Bu çalışmanın amacı Martin Buber etiğinin özgünlüğünü keşfetmek ve geliştirmektir. Buber varlığı ilişki temelinde ele alarak Ben-O ve Ben-Sen ilişkisi olarak ayırmıştır. Ben-O ilişkisi insanın varlıkla sıradan tecrübesine karşılık gelirken, Ben-Sen ilişkisi insanın ötekiyle diyalog kurduğu anda ortaya çıkan daha derin bir ilişkidir. Ötekiyle ilişki; tüm etik değerlendirmeleri içinde barındıran, yaşamın dinamizmine uygun, insanlık tarihinin mitolojik ve etik dinamiklerini de içeren bir ilişkinin temellerini içermektedir. Ben-Sen ilişkisi yalnızca insanın insanlarla kurduğu bir ilişkiyi değil insanın canlı, cansız ve manevi tüm varlıklarla (...)
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  29.  21
    Filiz Kılıç, On The Back Of Classic Turkish Literature, Grafiker Publication, Ankara 2011, 381 pages. [REVIEW]Kadri H. Yilmaz - 2011 - Journal of Turkish Studies 6:1115-1118.
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  30.  10
    Secondary Students' Writing Achievement Goals: Assessing the Mediating Effects of Mastery and Performance Goals on Writing Self-Efficacy, Affect, and Writing Achievement.Meryem Yilmaz Soylu, Mary G. Zeleny, Ruomeng Zhao, Roger H. Bruning, Michael S. Dempsey & Douglas F. Kauffman - 2017 - Frontiers in Psychology 8.
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  31.  19
    The efficacy of integrating spirituality into undergraduate nursing curricula.M. Yilmaz & H. Gurler - 2014 - Nursing Ethics 21 (8):929-945.
  32.  16
    The Honorary Ranks Granted by the Abbasids to the Vassal State Rulers in Khorasan and Transoxiana and Their Political Responses.Nuri KÖSE & Metin Yilmaz - 2022 - Cumhuriyet İlahiyat Dergisi 26 (2):661-678.
    We understand from the oldest sources that have reached us that according to their status, racial characteristics, culture, religion etc. people called their adressees with many different names besides their own names. The Arabic nicknames and titles, which are the main subject of our research result of this necessity. Before the formation of Islamic culture and civilization, different titles were used in all civilizations, especially in the Byzantine and Sassanid empires, for the members of the group, which were considered as (...)
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  33.  8
    Türk Yetişkinler Arasında Kürtaja Yönelik Toplumsal Tutumlar ve Dindarlık: İslami Perspektiften.Dogan Hatun & Murat Yilmaz - forthcoming - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi.
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  34.  28
    Ca‘fer es-S'dık ve Ebû Hanîfe Arasındaki Hoca-Talebe İlişkisi.Zehra Korkmaz & Hayati Yilmaz - 2019 - Tasavvur - Tekirdag Theology Journal 5 (2):1151-1181.
    Hicrî birinci yüzyılın sonu ile ikinci yüzyılın ortalarında yaşamış bulunan Ca‘fer-i Sâdık ve Ebû Hanîfe, akran iki âlimdir. Kûfe’de yetişen ve Ehl-i sünnet mezheplerinden birinin imamı olan Ebû Hanîfe’nin, Medine’de yetişen ve İsnâaşeriyye’nin altıncı imamı kabul edilen Ca‘fer ile bir araya geldiği ve onun talebesi olduğu hem sünnî hem Şiî kaynaklarda rivayet edilmektedir. Mukaddem kaynaklarda Ebû Hanîfe’nin Ca‘fer-i Sâdık’ın öğrencisi olduğu yönündeki ifadelerin, muahhar kaynaklarda abartılı bir şekilde yorumlandığı görülmüştür. Bu çalışmada Ebû Hanîfe ile Ca‘fer-i Sâdık arasındaki hoca-talebe ilişkisi netleştirilmeye (...)
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  35.  23
    The astronomical orientation of the historical Grand mosques in Anatolia.Ibrahim Tiryakioglu & Mustafa Yilmaz - 2018 - Archive for History of Exact Sciences 72 (6):565-590.
    In the ancient civilizations, the sky has been observed in order to understand the motions of the celestial bodies above the horizon. The study of faiths and practices dealing with the sky in the past has been attributed to the sun, the moon, and the prominent stars. The alignment and orientation of constructions to significant celestial objects were a common practice. The orientation was an important component of the religious structure design. Religious buildings often have an intentional orientation to fix (...)
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  36.  5
    Tertullian’in vafti̇z anlayişi.Nuh Yilmaz - 2015 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 17 (31):121-121.
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  37.  27
    Tarih ve Sosyal Bilgiler Öğretmen Adaylarının Tarih Öğretiminde Müzenin Önemi Hakkındaki Tecrübe ve.Ali Yilmaz - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 11):1637-1637.
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  38.  33
    Stigmergic coordination and minimal cognition in plants.Ric Sims & Özlem Yilmaz - 2023 - Adaptive Behavior 31 (3).
  39.  13
    Fuzûlî Div'nı'nda Âh Kavramı.Tuba Onat Çakiroğlu - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 9):1969-1969.
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  40.  5
    Some results for min matrices associated with Chebyshev polynomials.Fatih Yilmaz, Samet Arpaci & Aybüke Ertaş - forthcoming - Logic Journal of the IGPL.
    In the present study, inspired by the studies in the literature, we consider Min matrix and its Hadamard exponential matrix family whose elements are Chebyshev polynomials of the first kind. Afterwards, we examine their various linear algebraic properties and obtain some inequalities. Furthermore, we shed light on the results we obtained to boost the clarity of our paper with the illustrative examples. In addition to all these, we give two MATLAB-R2023a codes that compute the Min matrix and the Hadamard exponential (...)
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  41.  36
    Split-Brain Cases as an Argument Against the Soul Theory.Aykut Alper Yilmaz - 2022 - Kader 20 (1):96-112.
    One of the main problems of the soul theory is how the soul, which has no material properties, interacts with body. Because it is difficult to understand how an immaterial being interacts with matter. In particular, as our scientific understanding of the way the brain works and how it affects our psychology expands, the question of whether a soul is needed for the mind manifests itself more strongly. In this context, current data on the close connection between the brain and (...)
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  42.  15
    The Analysis, Critical Edition and Translation of the Borlevî’s Ilzām al-muʿānidīn wa-ibṭāl zaʿm al-ḥāsidīn.Mustafa Selim Yilmaz - 2022 - Kader 20 (1):210-235.
    Every text, in addition to its main idea and notional framework, has a context that reflects the background of the milieu in which it was written. In this respect, it would be paid attention in the identity of the text, which waiting to be discovered like a hidden treasure within lines and reflecting its time, as much as giving importance to the sentences of the text. Adopting such an approach, in a sense, could contribute to a better understanding of the (...)
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  43.  10
    Cumhuriyet Theology Journal New Issue: Volume 25 Issue 1.Sema Yilmaz - 2021 - Cumhuriyet İlahiyat Dergisi 25 (1):1-4.
    Welcome to the 25th volume 1st issue of Cumhuriyet Theology Journal. With this issue, we are excited and happy to be 25 years old. Cumhuriyet Theology Journal has gained a rapid momentum with its format and publishing principles, and managed to attract the attention of the world of science. With the Isnad Citation System developed within the Cumhuriyet Theology Journal and the work-shops held in 2018 and 2019, a number of decisions were taken to increase the publication quality of Theology (...)
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  44.  11
    The Prophet Muḥammad’s Behavior Expressing Legal Freedom (Ibāḥā) in Islamic Law.İbrahim Yilmaz - 2021 - Cumhuriyet İlahiyat Dergisi 25 (1):275-292.
    Sunnah is the second main source for Islamic law following the Qur’ān. Sunnah in the books on the Methodology of Islamic Law (Usūl al-fiqh) is examined in two main parts, one of which is as the source for religious commands and the other is being as religious/taklīfī commands. Sunnah is divided into three categories in terms of being the source for Islamic commands: qawlī (verbal), fi‘ilī (behavioral) and taqrīrī (approval). In the Islamic literature, when the word “sunnah” is mentioned, first (...)
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  45.  72
    Two-body Dirac equation versus KDP equation.Z. Z. Aydm & A. U. Yilmazer - 1993 - Foundations of Physics 23 (5):837-840.
    A brief review of two-body Dirac and Kemmer-Duffin-Petiau approaches for the bound state problem of two fermions is presented from an algebraic point of view in a comparative manner. Reduction of the direct product of two Dirac spaces is discussed.
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  46. Expert Systems Catching on at the Navy Finance Center.Toomas Tuba IkaIn & John W. Grlesser - forthcoming - Ai Systems in Government Conference: Proceedings.
     
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  47.  9
    Scholarship and Social Life of Women in the Period of Mamlūks: With Special Attention to Najm al-Dīn Ibn Fahd’s Teachers.Saim Yilmaz & Mehmet Fatih Yalçin - 2021 - Cumhuriyet İlahiyat Dergisi 25 (1):455-476.
    During the Mamlūk period (648-923/1250-1517), some developments such as the support of the state dignitaries for scholarly activities, the interest of the ʿulamā to the Mamlūk geography and the establishment of many scientific institutions increased the interest in scholarly activities in society. In this period of intensive scholarly activities, women also started to increasingly take part in this field, and as a result, many female scholars were trained. The fact that women scholars were encountered among the teachers of the famous (...)
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  48.  50
    Sanat Akımları Üzerinden Gelişen Disiplinlerarası Sanat.Osman Yilmaz - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 10):997-997.
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  49.  17
    Sait Faik'in Şehri Unutan Adam Adlı Öyküsünün Göstergebilimsel Açıdan İncelenmesi.Nusret Yilmaz - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 9):2629-2629.
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  50.  3
    The Culture of Coexistence in the Context of the Medina Agreement.Hüseyin Yilmaz - 2021 - Cumhuriyet İlahiyat Dergisi 25 (1):239-258.
    As a natural result of globalization and migration from village to city, peace, ease, and happiness of people who have to coexist in cities are extremely important. Beliefs, systems, ideologies, and institutions aim to achieve this. This situation forces individuals and groups who live together, whether they want to or not, to get to know and communicate with each other within a trust environment. The most important factor that makes recognizing segments of society with different characteristics and communicate with them (...)
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