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  1. Is Killing No Worse Than Letting Die?Winston Nesbitt - 1995 - Journal of Applied Philosophy 12 (1):101-106.
    ABSTRACT Those who wish to refute the view that it is worse to kill than to let die sometimes produce examples of cases in which an agent lets someone die but would be generally agreed to be no less reprehensible than if he had killed. It is argued that the examples produced typically possess a feature which makes their use in this context illegitimate, and that when modified to remove this feature, they provide support for the view which they were (...)
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  2. Determinism and the ability to do otherwise.Winston Nesbitt & Stewart Candlish - 1978 - Mind 87 (347):415-420.
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  3.  40
    Necessity and not doing otherwise.Stewart Candlish & Winston Nesbitt - 1982 - Australasian Journal of Philosophy 60 (1):76 – 80.
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  4.  42
    Categorical Imperatives—A Defense.Winston Nesbitt - 1977 - Philosophical Review 86 (2):217-225.
  5.  46
    Compatibilism - reply to Locke.Winston Nesbitt - 1981 - Mind 90 (February):435-440.
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  6.  20
    Performatives and the gap between 'is' and 'ought'.Winston Nesbitt - 1973 - Australasian Journal of Philosophy 51 (2):165 – 170.
  7.  13
    Utilitarianism and Benevolence.Winston Nesbitt - 1992 - Cogito 6 (3):170-172.
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  8.  9
    Value-judgements, prescriptive language, and imperatives.Winston Nesbitt - 1973 - Philosophical Quarterly 23 (92):253-257.
  9.  88
    Euthanasia and the Distinction Between Acts and Omissions.Winston Nesbitt - 1993 - Journal of Applied Philosophy 10 (2):253-256.
    ABSTRACT It is commonly assumed that the view that passive euthanasia is morally preferable to active euthanasia is an implication of the view that killing someone is worse than merely letting her die, and that it is held by its proponents on this ground. Accordingly, attempts to discredit the former often take the form of attempted refutations of the latter. In the present paper, it is argued that such attempts are misguided, since the former view is not in fact implied (...)
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