Results for 'al-ʻAlawī Rashīd'

997 found
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  1.  5
    A Training Strategy and Functionality Analysis of Digital Multi-Layer Neural Networks.R. Al-Alawi & T. J. Stonham - 1992 - Journal of Intelligent Systems 2 (1-4):53-94.
  2.  10
    6 Writing Practices and Achievement.Mohammed Al-Alawi & Robert Kohls - 2012 - In Alister H. Cumming (ed.), Adolescent Literacies in a Multicultural Context. Routledge. pp. 74--74.
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  3.  59
    Development and validation of an instrument to measure physician awareness of bioethics and medical law in Oman.Abdullah S. Al-Mujaini, Mohammed Al-Alawi, Nadiya S. Al-Kharousi, Nusaiba A. Al-Mawali, Maryam K. Al-Rawahi, Yahya M. Al-Farsi, Samir Al-Adawi, Anuradha Ganesh & Ahmed S. Al-Busaidi - 2021 - BMC Medical Ethics 22 (1):1-11.
    BackgroundA different ethos with respect to the perception of medical ethics prevails in societies in transition such as those in the Arabian Peninsula, which makes it difficult to apply international principles of bioethics in medical practice. This study aimed to develop and psychometrically test an instrument that measures physicians’ awareness of bioethics and medical law and their attitudes towards the practice of medical ethics. Additionally, it examined physician correlates influencing the awareness of bioethics.MethodsFollowing a rigorous review of relevant literature by (...)
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  4.  16
    7 Issues in Socialization, Literacy Learning, and Educational Processes.Alister Cumming, Mohammed Al-Alawi & Yuko Watanabe - 2012 - In Alister H. Cumming (ed.), Adolescent Literacies in a Multicultural Context. Routledge. pp. 74--87.
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  5.  3
    Jadal al-dīn wa-al-siyāsah ʻinda Ibn Rushd.al-ʻAlawī Rashīd - 2018 - al-Jazāʼir: Ibn al-Nadīm lil-Nashr wa-al-Tawzīʻ.
    Averroës, 1126-1198; criticism and interpretation; Islamic philosophy; Religion and ploitics.
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  6.  10
    Mushkilat al-jawhar ʻinda Ibn Rushd: bayna al-ʻilm al-ṭabīʻī wa-ʻilm mā baʻda al-ṭabīʻah.al-ʻAlawī Rashīd - 2016 - Bayrūt: Maktabat Ḥasan al-ʻAṣrīyah lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
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  7.  22
    Rashīd al-Dīn's History of IndiaRashid al-Din's History of India.Oleg Grabar, Karl Jahn, Rashīd al-Dīn & Rashid al-Din - 1967 - Journal of the American Oriental Society 87 (4):623.
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  8.  17
    Decentralized Robust Saturated Control of Power Systems Using Reachable Sets.Hisham M. Soliman, Hassan A. Yousef, Rashid Al-Abri & Khaled A. El-Metwally - 2018 - Complexity 2018:1-12.
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  9.  6
    al-Simyūlisānīyāt wa-falsafat al-lughah: baḥth fī tadāwulīyāt al-maʻná wa-al-tajāwuz al-dalālī.ʻAbd al-Salām Ismāʻīlī ʻAlawī - 2017 - ʻAmmān: Dār Kunūz al-Maʻrifah lil-Nashr wa-al-Tawzīʻ.
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  10. Fī al-difāʻ ʻan al-ijtihād wa-al-taḥdīth fī al-fikr al-ʻArabī al-Islāmī: abḥāth muhdāh lil-Ustādh Saʻīd Binsaʻīd al-ʻUlwī.Saʻīd Binsaʻīd ʻAlawī & Kamāl ʻAbd al-Laṭīf (eds.) - 2013 - al-Rabāṭ: Jāmiʻat Muḥammad al-Khāmis Akadāl, Kullīyat al-Ādāb wa-al-ʻUlūm al-Insānīyah bi-al-Rabāṭ.
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  11. al-Ifādah bi-taʻrīf al-ʻādah.ʻAbd Allāh ibn al-Ḥusayn Bāʻalawī - 2009 - Tarīm, Ḥaḍramawt: Tarīm lil-Dirāsāt wa-al-Nashr. Edited by Muḥammad ʻAbd al-Qādir ʻAydarūs, ʻAbd al-Nūr & Muḥammad Yaslam.
     
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  12.  6
    Khaṭafāt al-Quds.Aḥmad ibn Zayn al-ʻĀbidīn ʻAlawī - 2012 - Tihrān: Muʼassasah-i Pizhūhishī-i Ḥikmat va Falsafah-i Īrān. Edited by Majīd Hādīʹzādah.
  13. Muʼallafāt Ibn Bājah.Jamāl al-Dīn ʻAlawī - 1983 - al-Dār al-Bayḍāʼ, al-Maghrib: Dār al-Nashr al-Maghribīyah.
  14. Rasāʼil falsafīyah lī-Abī Bakr Ibn Bājjah: nuṣūṣ falsafīyah ghayr manshūrah.Jamāl al-Dīn ʻAlawī - 1983 - al-Dār al-Bayḍāʼ, al-Maghrib: Dār al-Nashr al-Maghribīyah. Edited by Avempace.
  15. Majmūʻ mushtamal ʻalá thalāth wa-ʻishrīn risālah wa-dīwān wa-manẓūmah.ʻAbd Allāh ibn al-Ḥusayn Bāʻalawī - 2002 - Ḥaḍramawt: Maktabat Tarīm al-Ḥadīthah.
     
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  16.  21
    Riccati Equations as a Scale-Relativistic Gateway to Quantum Mechanics.Saeed Naif Turki Al-Rashid, Mohammed A. Z. Habeeb & Tugdual S. LeBohec - 2020 - Foundations of Physics 50 (3):191-203.
    Applying the resolution–scale relativity principle to develop a mechanics of non-differentiable dynamical paths, we find that, in one dimension, stationary motion corresponds to an Itô process driven by the solutions of a Riccati equation. We verify that the corresponding Fokker–Planck equation is solved for a probability density corresponding to the squared modulus of the solution of the Schrödinger equation for the same problem. Inspired by the treatment of the one-dimensional case, we identify a generalization to time dependent problems in any (...)
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  17.  26
    Tahereh Saffarzadeh : Poet of Humanity.Md Mumit Al Rashid - 2012 - Philosophy and Progress 51 (1).
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  18.  9
    Online Teaching Practicum in Malaysia in the Time of COVID-19 Pandemic.Nagaletchimee Annamalai, Radzuwan Ab Rashid, Marwan Harb Alqaryouti, Ala Eddin Sadeq, Omar Ali Al-Smadi & Jeya Amantha Kumar - 2022 - Frontiers in Psychology 13.
    When the teachers’ training practicum was paralyzed during the COVID-19 pandemic, preservice teachers in Malaysia were required to adapt to the online practicum. This qualitative case study was conducted with 20 preservice teachers to investigate their online teaching practicum experiences. The study drew on the Engagement Theory and Disaster Management Cycle framework to further suggest teaching approaches that might be effective during a tragic situation. Data were collected from interviews and video observations, and analyzed thematically. The findings contribute to the (...)
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  19.  25
    K. Radner Ancient Assyria. A Very Short Introduction. Pp. xviii + 136, ills, maps. Oxford: Oxford University Press, 2015. Paper, £7.99, US$11.95. ISBN: 978-0-19-871590-0. [REVIEW]Moudhy Al-Rashid - 2017 - The Classical Review 67 (1):308-309.
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  20.  11
    A Phenomenological Study of Educators’ Experience After a Year of the COVID-19 Pandemic.Nagaletchimee Annamalai, Radzuwan Ab Rashid, Hadeel Saed, Omar Ali Al-Smadi & Baderaddin Yassin - 2022 - Frontiers in Psychology 13.
    This phenomenological study investigated educators’ lived experiences of teaching online in higher institutions in Malaysia. Data, which was generated through semi-structured interviews with 20 lecturers from three universities in the country, was analysed based on the thematic analysis approach guided by the Technological, Pedagogical, and Content Knowledge -self-efficacy framework. The findings revealed that after a year of teaching online, the potential of technology has been acknowledged by the educators after some trials and constraints were addressed. The domains related to Technology (...)
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  21. Establishment of Dynamic Evolving Neural-Fuzzy Inference System Model for Natural Air Temperature Prediction.Suraj Kumar Bhagat, Tiyasha Tiyasha, Zainab Al-Khafaji, Patrick Laux, Ahmed A. Ewees, Tarik A. Rashid, Sinan Salih, Roland Yonaba, Ufuk Beyaztas & Zaher Mundher Yaseen‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬ - 2022 - Complexity 2022:1-17.
    Air temperature prediction can play a significant role in studies related to climate change, radiation and heat flux estimation, and weather forecasting. This study applied and compared the outcomes of three advanced fuzzy inference models, i.e., dynamic evolving neural-fuzzy inference system, hybrid neural-fuzzy inference system, and adaptive neurofuzzy inference system for AT prediction. Modelling was done for three stations in North Dakota, USA, i.e., Robinson, Ada, and Hillsboro. The results reveal that FIS type models are well suited when handling highly (...)
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  22. Adlajat al-Islām bayna ahlihi wa-khuṣūmih.Saʻīd Binsaʻīd ʻAlawī - 2008 - al-Qāhirah: Ruʼyah lil-Nashr wa-al-Tawzīʻ.
     
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  23. al-Ṭabīʻah wa-al-timthāl: masāʼil ʻan al-Islām wa-al-maʻrifah.Aḥmad ʻAlawī - 1988 - al-Rabāṭ: al-Sharikah al-Maghribīyah lil-Nāshirīn al-Muttaḥidīn.
  24. Fī qabḍat al-thaqāfah: naẓarāt wa-ruʼá ḥawla al-jasad.Hishām ʻAlawī - 2004 - [Rabat]: Ittiḥād Kuttāb al-Maghrib.
     
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  25. Fuṣūl ʻan al-marʼah.Hādī ʻAlawī - 1996 - Bayrūt: Dār al-Kunūz al-Adabīyah.
     
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  26.  8
    Kullīyāt al-maʻrifah al-lughawīyah ʻinda al-falāsifah al-Muslimah fī ḍawʼ al-lisānīyāt.Karīm ʻUbayd ʻAlawī - 2013 - al-Jazāʼir: Manshūrāt al-Ikhtilāf.
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  27. Madārāt Ṣūfīyah: turāth al-thawrah al-mashāʻīyah fī al-Sharq.Hādī ʻAlawī - 1997 - [Damascus]: Markaz al-Abḥāth wa-al-Dirāsāt al-Ishtirākīyah fī al-ʻĀlam al-ʻArabī.
     
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  28. Majmūʻ thalāth rasāʼil fī al-sulūk: Bawāriq al-fiṭānah li-taqwīyat al-baṭānah, Mīzān ṭabaqāt ahl al-ḥaythīyāt wa-tanbīh li-maʻrifat rijāl ahl al-diyānāt wa-al-murūʼāt, al-Fuyūḍāt al-ilāhīyah wa-al-anwār al-Nabawīyah.Faḍl ibn ʻAlawī - 2018 - al-Kuwayt: Dār al-Ḍiyāʼ lil-Nashr wa-al-Tawzīʻ. Edited by Anwar ibn ʻAbd Allāh Sālim Bā ʻUmar, al-Sayyid ʻAlawī ibn Muḥammad ʻAqīl al-Kāf & al-Sayyid ʻAbd al-Qādir ibn.
     
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  29.  36
    Angles et grandeur: d'Euclide à Kamāl al-Dīn al-Fārisī.Rushdī Rāshid - 2015 - ISSN.
    From Antiquity until recently, philosophers and mathematicians have continually discussed the concept of angle and its relation to archimedean and non-archimedean theories of measurement. For the first time, this book traces the history of these discussions in Greek and Arabic, from Euclid to Kamāl al-Dīn al-Fārisī, after whom the discussion was not resumed until Newton and Euler. The volume presents first editions of over twenty texts, either in Arabic or Greek and translated into Arabic, of the greatest mathematicians and philosophers (...)
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  30.  5
    Mawsūʻat al-akhlāq.ʻAlawī Saqqāf (ed.) - 2013 - al-Ẓahrān: Muʼassasat al-Durar al-Sanīyah lil-Nashr.
    al-mujallad 1. al-Iḥsān -- al-shahāmah -- al-mujallad 2. al-ṣabr -- al-waqār -- al-mujallad 3. al-Isāʼah -- sūʼ al-ẓann -- al-mujallad 4. al-Shamātah -- al-Yaʼs wa-al-qunūṭ.
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  31.  5
    Mirʼāt al-sālik bi-muʻāmalat al-mulūk maʻa al-mālik.ʻAlawī ibn Muḥammad Ḥaḍramī - 2014 - Dimashq: Dār al-Taqwá lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ. Edited by Muḥammad Yāsir ibn Muḥammad Khayr Quḍmānī.
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  32. Naẓarīyat al-ḥarakah al-jawharīyah ʻinda al-Shīrāzī.Hādī ʻAlawī - 1971 - Bayrūt: Dār al-Ṭalīʻah.
  33.  8
    Maïmonide: Philosophe Et Savant (1138-1204).Tony Lévy & Rushdī Rāshid (eds.) - 2004 - Peeters.
    Maimonide, philosophe dans la mouvance d'al-Farabi, etait medecin, informe des mathematiques et maitre de la litterature talmudique. Ce livre a pour ambition d'examiner les liens entre philosophie et science dans l'oeuvre de Maimonide, et aussi de placer celle-ci dans son veritable contexte historique entre Cordoue et Le Caire au XIIe siecle. Les etudes rassemblees ici explorent plusieurs facettes de cette oeuvre: logique, savoir et philosophie mathematiques, ecrits medicaux, conception du libre-arbitre ou des rapports entre nature et loi... Elles examinent aussi (...)
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  34. al-Sharḥ al-ʻAlawī li-manẓūmat al-Sullam fī al-manṭiq.ʻAlī ʻAbd al-Munʻim ʻAbd al-Ḥamīd Kabīr - 2018 - [al-Qāhirah]: Dār al-Ṣāliḥ. Edited by Muṣṭafá Abū Zayd.
     
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  35. Ikhwān al-Ṣafā wa-al-tawḥīd al-ʻAlawī.Muḥammad ʻAbd al-Ḥamīd Ḥamad - 1999 - Dimashq: Dār Ārām lil-Thaqāfah wa-al-Kutub.
     
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  36.  11
    From Fiqh to Sufism: Aḥmad al-ʿAlawī’s (d. 1934) Transdisciplinary Commentary al-Minaḥ al-quddūsiyya.Matthew B. Ingalls - 2023 - Journal of Islamic Philosophy 14:141-161.
    This paper centers its analysis around the remarkable work of the transdisciplinary commentary al-Minaḥ al-quddūsiyya, written by the Algerian scholar Aḥmad al-ʿAlawī (d. 1934). Although they are incredibly rare in the Islamic textual tradi­tion, transdisciplinary commentaries are commentaries that are written in a discipline different from that of the base texts upon which they build. In the case of the Minaḥ, al-ʿAlawī wrote his text as an entirely Sufi commentary upon Ibn ʿĀshir’s (d. 1040/1631) al-Murshid al-muʿīn, a didactic poem that (...)
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  37.  9
    Al-Waqfīyah ar-Rashīdīyah: The Act for the Pious FoundationAl-Waqfiyah ar-Rashidiyah: The Act for the Pious Foundation.B. G. Martin, Rashīd ad-Dīn Fazlullāh, Mujtaba Minovi, Iraj Afshar & Rashid ad-Din Fazlullah - 1973 - Journal of the American Oriental Society 93 (4):561.
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  38.  4
    Shaykh al-islām Muḥammad ibn al-ʻArabī al-ʻAlawī: al-salafīyah, al-waṭanīyah wa-al-dīmuqrāṭīyah.عبد الصمد بلكبير - 2014 - Marrākush: Ittiṣālāt Sabū.
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  39.  22
    A Sufi Saint of the Twentieth Century: Sheikh Ahmad al-ʿAlawī, His Spiritual Heritage and LegacyA Sufi Saint of the Twentieth Century: Sheikh Ahmad al-Alawi, His Spiritual Heritage and Legacy.James A. Bellamy & Martin Lings - 1973 - Journal of the American Oriental Society 93 (3):366.
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  40. Ḥāshiyat... al-Sayyid Muḥammad Zāhid ibn Muḥammad Aslam al-ʻAlawī al-Ḥusaynī al-Ḥanafī al-Ḥanīfī al-Harawī ʻala Sharḥ Jalāl al-Dīn al-Dawwānī al-Ṣiddīqī ʻalá Hayākil al-nūr lil-Shaykh Shihāb al-Dīn al-maqtūl..Mīr Zāhid & Muḥammad ibn Muḥammad - unknown - Edited by Muṣṭafá ibn ʻUthmān ibn Aḥmad ibn Zayn al-Ṣayyād Marṣafī & Maḥmūd al-Imām Manṣūrī.
    Mīr Zāhid's glosses on al-Dawwānī's commentary on al-Suhrawardī's Hayākil al-nūr on Islamic philosophy.
     
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  41.  7
    Al-̣tabarī: Volume 2, the Son and Grandsons of Al-Maṇsūr: The Reigns of Al-Mahdī, Al-Hādī and Hārūn Al-Rashīd: The Early ‛Abbāsī Empire.John Alden Williams (ed.) - 2012 - Cambridge University Press.
    This 1989 second volume of Professor Williams' translation of al-Tabarī's account of the early 'Abbāsī empire focuses on the reigns of the son - al-Mahdī - and grandsons - al-Hadi and Hārūn al-Rashīd - of Caliph al-Mansūr, the subject of the first volume. This was the 'Golden Prime' of the empire, before the civil war between the sons of al-Rashīd and the movement of the capital away from Baghdad. Also considered is the story of the Persian aristocratic family, the Barmakis, (...)
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  42.  9
    Hārūn al-Rashīd e al-Muqtadir. Come distinguere un buon califfo da un cattivo califfo.Letizia Osti - 2009 - Doctor Virtualis 9:1-18.
    In questo articolo ci si occupa di come il regno e la vita di due califfi abbasidi siano ritratti e valutati dalle fonti narrative arabe medievali. Hārūn al-Rashīd e al-Muqtadir divennero, pochi decenni dopo la loro morte, il paradigma del buono e del cattivo califfo rispettivamente; tuttavia, i loro lunghi califfatia le loro biografie personali presentano diversi elementi comuni. Un'analisi di temi simili presenti nelle rappresentazioni dei due sovrani illustrano mezzi e strategie narrativi impiegati dalle fonti, nel tentativo di stabilire (...)
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  43.  22
    Al-Khalīfa Al-Marḍī: The Accession of Hārūn Al-RashīdAl-Khalifa Al-Mardi: The Accession of Harun Al-Rashid.Michael Bonner - 1988 - Journal of the American Oriental Society 108 (1):79.
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  44.  22
    Reinterpreting Islamic Historiography: Hārūn al-Rashīd and the Narrative of the ʿAbbāsid CaliphateReinterpreting Islamic Historiography: Harun al-Rashid and the Narrative of the Abbasid Caliphate.Paul M. Cobb & Tayeb El-Hibri - 2001 - Journal of the American Oriental Society 121 (1):109.
  45.  23
    Islamic Imperial Law: Harun-Al-Rashid's Codification Project.Benjamin Jokisch - 2007 - De Gruyter.
    Despite the historical and contemporary significance of the Sharia, it has not yet been possible to solve the puzzle of its origins. Whereas previous research has postulated a greater or lesser degree of endogenous Islamic development, the present study reaches a different conclusion, namely that at the end of the 8th century Muslim state lawyers in Baghdad codified an Islamic "Imperial Law", oriented strongly towards Roman-Byzantine law. It is part of an Islamic-Byzantine context, and can only be explained against this (...)
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  46.  8
    The problem of universal salvation in the teaching of Rashid rida.D. V. Mukhetdinov - 2019 - RUDN Journal of Philosophy 23 (1):32-45.
    The problem of salvation of non-Muslims is a crucial element in the discourse of Islamic modernism. It was no less important for such Islamic thinkers of the classical period as Ibn Qayyim al-Jawziyya and Abu Ḥamid al-Ġazali. The attention of the author of the present paper focuses on understanding the problem of salvation in the teaching of Muhammad Rashid Rida, who was one of the key participants in the modernist movement in Islam. Being a representative of “intellectual salafism”, Rashid Rida (...)
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  47. From Political Islam to Democrat Muslim: A Comparison between Rashid Ghannouchi and Anwar Ibrahim.Maszlee Malik & Syaza Farhana Mohamad Shukri - 2018 - Intellectual Discourse 26 (1):161-188.
    The relationship between Islam with a democratic political systemhas been questionable at best and incompatible at worst. While countlessresearch has been done on this issue for decades especially with the rise ofIslamist apologists in the years following the invasion of Iraq in 2003, thispaper proposes that it is time we understand the role of Islam through the lensesof democrat Muslims. Democrat Muslims are those who seek to preserve andpromote the five major qualities in human life with values that surpass simplyprotecting (...)
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  48.  13
    Specific features of using the principle of falsification in economic science.Rashid Ramazanovich Dagaev - 2021 - Kant 38 (1):108-111.
    The article is an introduction to the use of the principle of falsification in economic science. It is shown what difficulties the named criterion of demarcation encounters when trying to introduce it into humanitarian knowledge. The specificity of economic knowledge itself, which makes it difficult to use the principle of falsification, is explicated.
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  49.  14
    Nexus between corporate governance, CSR and earnings management: moderating role of leverage and firm size.Suha Mahmoud Alawi - 2024 - International Journal of Business Governance and Ethics 1 (1).
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  50.  21
    Protecting victim and witness statement: examining the effectiveness of a chatbot that uses artificial intelligence and a cognitive interview.Rashid Minhas, Camilla Elphick & Julia Shaw - 2022 - AI and Society 37 (1):265-281.
    Information of high evidentiary quality plays a crucial role in forensic investigations. Research shows that information provided by witnesses and victims often provide major leads to an inquiry. As such, statements should be obtained in the shortest possible time following an incident. However, this is not achieved in many incidents due to demands on resources. This intersectional study examined the effectiveness of a chatbot (the AICI), that uses artificial intelligence (AI) and a cognitive interview (CI) to help record statements following (...)
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