Selection of texts from the Upanishads and other classical works.

Aphoristic work on the meditational fundamentals of the Yoga school of Indic philosophy.

Research articles on various aspects of Indic philosophy, Tantrism and Hindu culture.

Concept of manas in Indic philosophy; a study.

Verse work, with autocommentary, on Viśiṣṭādvaita philosophy.

Comparative study of Advaita Vedanta and Kashmir Śaivism.

Research work on Buddhist philosophy and doctrines.

Study on Buddhism and philosophy, and secularism; seminar papers. study.

Commentary on Mīmāṃsābhāṣya of Śabarasvāmi, which in turn is a commentary of Mīmāṃsāsūtra of Jaimini, basic work on the Mīmāṃsā school in Hindu philosophy; contains texts of Mīmāṃsābhāṣya and Mīmāṃsāsūtra.

Study of fundamental philosophy of Mahayana Buddhism and Vednata philosophy of Śaṅkarācārya.

Comparative study of Suttanipāta and Upanishads.

Study on Yoga as depicted in Mahābhārata, Hindu classical epic.

On various aspects of Hinduism, Hindu philosophy, and Sanskrit literature.

Study of Vedanta philosophy before and after Śaṅkarācārya.

Work on doctrines of Hinduism and philosophy; Sanskrit text with Hindi commentary.

Hindu cosmology in Sankhya philosophy and Kashmir Saivism; a study.

On Hindu philosophy and Sanskrit semantics; transcript of lectures delivered at the Sampurnanand Sanskrit Vishvavidyalaya, 1980.

Study on Upanishads and commentaries of Śaṅkarācārya, Hindu philosopher, on it.

Critical study of ethics in Vaishnava-puranas; Hindu mythological text.

Contributed reserach papers on theory of knowledge in Indian philosophy, presented at seminar organized by Rashtriya Sanskrit Sansthan, Srisadasiva Campus, Orissa.

Festschrift honoring Maṇḍana Miśra, b. 1929, Sanskrit philosopher; comprises articles chiefly on Mīmāṃsā school in Hindu philosophy.

Contributed seminar papers on Vedic theory of creation, philosophy and science.

v. 1. Chugŭl ttae kkaji i kŏrŭm ŭro -- v. 2. kyŏul i manil ondamyŏn -- v. 3. pabosae ŭi norae.

That the hiatus in 33 is inadmissible in an Augustan poet has long been recognised by the critical. Of the three other examples, Prop. II xv. 1 ‘o me felicem! o nox mihi Candida et o tu,’ ib. xxxii. 45 ‘haec eadem ante illam inpune et Lesbia fecit,’ and Manil. I 795 ‘emeritus caelum et Clausi magna propago,’ only the first can claim any excuse, on the ground of the speaker's excitement and the pause after felicem, but, metre apart, even (...) there ‘nox, o’ seems a better order. But the corruption has had perforce to be retained in our texts through lack of a reasonable correction. The line is perfectly sound Latin as it stands and, though not poetry, is sense. (shrink)