Ignorance, Instrumentality, Compensation, and the Problem of Evil

Sophia 52 (1):7-26 (2013)
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Abstract

Some theodicists, skeptical theists, and friendly atheists agree that God-justifying reasons for permitting evils would have to have an instrumental structure: that is, the evils would have to be necessary to secure a great enough good or necessary to prevent some equally bad or worse evil. D.Z. Phillips contends that instrumental reasons could never justify anyone for causing or permitting horrendous evils and concludes that the God of Restricted Standard Theism does not exist—indeed, is a conceptual mistake. After considering Phillips’ and other objections in the neighborhood, I argue that the Expanded Theism of Christian theology does forward a God who ‘digs in’ and eternally answers for horrors

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Citations of this work

Two challenges for 'no-norms' theism.James Reilly - 2023 - Religious Studies 59 (4):775-782.
Skeptical Theism.Timothy Perrine - 2023 - Stanford Encyclopedia of Philosophy.
Moral critique and defence of theodicy.Samuel Shearn - 2013 - Religious Studies 49 (4):439-458.
Defeating Horrors: The Reconciliation Account.Joshua Sijuwade - 2024 - Journal of Religion 104 (2):1-30.

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References found in this work

The Nature of Necessity.Alvin Plantinga - 1974 - Oxford, England: Clarendon Press.
The Last Word.Thomas Nagel - 1997 - Oxford: Oxford University Press.
Providence and the Problem of Evil.Richard Swinburne - 1998 - Oxford, GB: Oxford University Press UK.
The Problem of Evil and Some Varieties of Atheism.William L. Rowe - 1979 - American Philosophical Quarterly 16 (4):335 - 341.
Evil and omnipotence.J. L. Mackie - 1955 - Mind 64 (254):200-212.

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