Abstract

Karl Marx theory of value/labour is primarily based on time. In his theory of value/labour, Marx displays how the economic mechanic of Capital reduces Labour to power and time. Power is the ability to produce, and represent a complex mixture of individual workforce and social cooperation. Time is the general measure of productivity and the partition of labour time gives the units of measure of the value produced. Capitalism is driven by one single linear and universal temporality, signed by the time of production, and by the amount of time/value subtracted to the worker. Within an unorthodox Marxist tradition, Gilles Deleuze and Felix Guattari openly criticised this approach to the production of value. By taking their distance from an image of history as a timeline, Deleuze and Guattari sketched history as a geography, and the capitalist society as an archipelago of temporalities. In this chapter, we will discuss their critique of an idea of linear time. Time is a nexus of lines, flows, segmentations and plateau: it is not merely a subjective experience, nor an objective/quantitative measurement of movement. It rather express a cartography of forms of life, of regimes and assemblages.