Long-Term Trajectories of Human Civilization

Foresight 21 (1):53-83 (2019)
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Abstract

Purpose This paper aims to formalize long-term trajectories of human civilization as a scientific and ethical field of study. The long-term trajectory of human civilization can be defined as the path that human civilization takes during the entire future time period in which human civilization could continue to exist. Design/methodology/approach This paper focuses on four types of trajectories: status quo trajectories, in which human civilization persists in a state broadly similar to its current state into the distant future; catastrophe trajectories, in which one or more events cause significant harm to human civilization; technological transformation trajectories, in which radical technological breakthroughs put human civilization on a fundamentally different course; and astronomical trajectories, in which human civilization expands beyond its home planet and into the accessible portions of the cosmos. Findings Status quo trajectories appear unlikely to persist into the distant future, especially in light of long-term astronomical processes. Several catastrophe, technological transformation and astronomical trajectories appear possible. Originality/value Some current actions may be able to affect the long-term trajectory. Whether these actions should be pursued depends on a mix of empirical and ethical factors. For some ethical frameworks, these actions may be especially important to pursue.

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Author Profiles

Robin Hanson
George Mason University
Karin Kuhlemann
University College London
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References found in this work

Reasons and Persons.Joseph Margolis - 1986 - Philosophy and Phenomenological Research 47 (2):311-327.
The matrix as metaphysics.David J. Chalmers - 2005 - In Christopher Grau (ed.), Philosophers Explore the Matrix. Oxford University Press. pp. 132.
Are We Living in a Computer Simulation?Nick Bostrom - 2003 - Philosophical Quarterly 53 (211):243-255.
Are We Living in a Computer Simulation?Nick Bostrom - 2003 - Philosophical Quarterly 53 (211):243-255.

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