Abstract

Abstract:Wei-Jin era Xuanxue is often discussed as an ontological or metaphysical discourse with political and ethical entailments. The present essay, however, argues that if "ontology" and "metaphysics" are taken in their usual senses—as concerning the nature of reality prior to and irrespective of human action—then this description does not make good sense of a significant number of passages in Guo Xiang's (252–312) commentary on the Zhuangzi. Though this commentary contains much that appears to present an "ontological" or "metaphysical" vision, Guo frequently presents this vision not as the way things are, but rather as exemplifying the sort of rhetoric that is necessary for stabilizing the state. Rather than taking ontology as a basis for deriving and justifying his politics, therefore, Guo instead offers his ontological vision as premised upon the pragmatics of political life.