Abstract

I argue that resistance violence is physical force carried out by members of politically vulnerable groups. It is not reducible to self-defense because it does not always involve protecting the life of the actor but, instead, is an expression of establishing one’s dignity and humanity. Applied to women as a vulnerable class in the face of sexual violence, this article looks at a case study of an enslaved teenager named Celia who killed her owner in order to end his sexual abuse. Various philosophies of epistemic injustices (including Fricker, Pohlhaus, Medina, Dotson, Mills, and Card) establish that socially/politically dominant groups help create a context in which compartmentalization, active ignorance, and inconsistencies contribute to the conditions in which marginalized groups reside in spaces of little to no protection from the state. As such, resistance violence emerges as a legitimate option. Selective epistemic attention that fails to contextualize resistance violence supports unjust systems.