Psychological and Ontological Aspects of Causality According to the Philosophy of Sāṃkhya and the Philosophy of Gilles Deleuze

Deleuze and Guattari Studies 12 (1):104-125 (2018)
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Abstract

Sāṃkhya, or the philosophy of Yoga, is considered to be one of the most influential traditional philosophies in India. A close reading of it can lead to the conclusion that Sāṃkhya's and Deleuze's philosophy share similar ontological assumptions, especially regarding the material field of immanence that manifests itself through every mode of being. Both philosophies assume modes or degrees of material coexistence that extend from the virtual, potential field of immanence, as something conditional and causal, to actual manifestation that is more or less structured, graspable and shaped. Additionally, they both consider the human psyche to be material that, as materiality itself, manifests itself through different modes of conscious existence. On the other hand, they also share the assumption about the transcendental field of impersonal consciousness immersed in the material field of immanence. This paper identifies and explains the causal relationship among these different modes of being from the point of view of a particular understanding of time, and offers insight into how the comprehension of causality could be implied in ethical theory.

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Julija Bonai
Slovenian Academy Of Sciences And Arts (Doctorate)

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References found in this work

Nietzsche and philosophy.Gilles Deleuze & Hugh Tomlinson - 1991 - Journal of Nietzsche Studies 1:53-55.
Matter and Memory.Henri Bergson - 1911 - The Monist 21:318.
Yoga.Mircea Eliade - 1936 - [New York]: Pantheon Books. Edited by Willard R. Trask & David Gordon White.
Yoga, Immortality and Freedom.Mircea Eliade & Willard R. Trask - 1960 - Philosophy East and West 10 (3):173-175.

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