The Rejection of Testimony and the Normative Recommendation of Non-Fallacious 'ad hominem' Arguments Based on Hume's 'Of Miracles' and Canadian Law

Auslegung 27 (2):1 - 16 (2005)
  Copy   BIBTEX

Abstract

I have argued for the conclusion that nonfallacious ’ad hominem’ arguments are desirable and to commit them is to commit acts of intellectual responsibility. Arguing against a person, when legitimate, is the prerogative of any rational being. Hume commits himself to the argument and commits himself to it only as a judicious inquisitor responsible for the veracity of his own beliefs. The desirability of nonfallacious ’ad hominem’ ’attacks’ is clear from their extensive use and rhetorical power in courts of law. (edited)

Links

PhilArchive



    Upload a copy of this work     Papers currently archived: 92,261

External links

Setup an account with your affiliations in order to access resources via your University's proxy server

Through your library

Similar books and articles

Against Miracles.John Collier - 1986 - Dialogue 25 (2):349-.
Ad Hominem Fallacies, Bias, and Testimony.Audrey Yap - 2013 - Argumentation 27 (2):97-109.
Prophecy, Early Modern Apologetics, and Hume's Argument against Miracles.Peter Harrison - 1999 - Journal of the History of Ideas 60 (2):241 - 256.
A New Interpretation of Hume's 'Of Miracles'.Chris Slupik - 1995 - Religious Studies 31 (4):517 - 536.
Hume's abject failure: the argument against miracles.John Earman - 2000 - New York: Oxford University Press.
The credibility of miracles.Ruth Weintraub - 1996 - Philosophical Studies 82 (3):359 - 375.

Analytics

Added to PP
2012-06-16

Downloads
34 (#472,683)

6 months
1 (#1,478,781)

Historical graph of downloads
How can I increase my downloads?

Author's Profile

Joel Buenting
University of Alberta

Citations of this work

Add more citations

References found in this work

No references found.

Add more references