Platonic and Neoplatonic Terminology for Being in Arabic translation

Studia Graeco-Arabica 1:23-46 (2011)
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Abstract

The Arabic version of the Enneads is the earliest datable text in which appears the term "anniyya", that features in Avicenna’s metaphysics and lies in the background of the Latin definition of the Causa prima as esse tantum, typical of the Liber de Causis. This paper examines some examples of the use of "to be" in the Arabic translation of the Enneads. It also discusses the description of the First Cause as ‘pure Being’ or ‘first Being’ in the Arabic Plotinus, and compares it with the Divine Names of the pseudo-Dionysius. icona

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Cristina D'Ancona
University of Pisa

Citations of this work

The Idea and the Origins of Becoming Like God in Avicenna.Seyma Komurcuoglu - 2020 - Anales Del Seminario de Historia de la Filosofía 37 (3).
The Problem of the Formation of Philosophical Prose in Persian.Tatyana G. Korneeva - 2019 - Russian Journal of Philosophical Sciences 62 (6):126-137.
The theology of Aristotle.Peter Adamson - 2008 - Stanford Encyclopedia of Philosophy.

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References found in this work

Why Existence does not Emerge as a Distinct Concept in Greek Philosophy.Charles H. Kahn - 1976 - Archiv für Geschichte der Philosophie 58 (4):323.
Plato and Parmenides on the Timeless Present.G. E. L. Owen - 1974 - In Alexander P. D. Mourelatos (ed.), The pre-Socratics: a collection of critical essays. Princeton, N.J.: Princeton University Press. pp. 271-292.
The Greek Verb 'To Be' and the Concept of Being.Charles H. Kahn - 1966 - Foundations of Language 2 (3):245-265.

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